About the Speaker -
Sheikh Dr.Hashem Al-Refaei is the Imam and Khateeb of Masjid Salman Al-Farsi, Ras Al Khaimah, UAE
About the Talk -
Linguistically Taqwa means forbearance, fear and abstinence, but in the Islamic terminology, Taqwa has a distinct meaning. Taqwa is a high state of heart, which keeps one conscious of Allah's presence and His Knowledge, and it motivates him to perform righteous deeds and avoid those, which are forbidden.
The essence of Taqwa is to make a shield (which guards) against Allah's anger and punishment. That shield is to obey His commandments and abstain from His punishment. [as explained by Ibn Rajab (rahimahullah) in Jami al-Uloom wal-Hikam (190/191)]
Allah says: "O you who believe! Have Taqwa of Allah, as you should have of Him and do not die except as Muslims." [Soorah aal-Imraan (3): 102]
Ibn Mas'oud (radhiallahu anhu) said speaking about this verse, Allah is meant to be obeyed, and not disobeyed; remembered at all times, and not forgotten; and to be thanked; and we are not to be ungrateful to Him." Talq Ibn Habeed (a tabi'e) said: "Taqwa (piety) is that you act in obedience to Allah, and hope in His Mercy, upon a light from Him; and Taqwa is leaving acts of disobedience to Allah out of fear of Him, upon a light from Him." [(Saheeh) by Shaikh al-Albanee. Related by Ibn Abee Shaybah in Kitaabul-Emaan (no: 99)]
Some benefits of Taqwa
1. Taqwa is a means by which a believer performs righteous deeds and Taqwa causes the righteous deed to be accepted by Allah.
Allah says: "O you who believe! Have Taqwa (fear) of Allah and always speak the truth. He will direct you to do righteous and correct actions and will forgive you your sins and whoever obeys Allah and His Messenger has indeed attained a great achievement." [Soorah al-Ahzaab (33): 70] and: "Verily Allah accepts only from those who are the muttaqoon (those who posses Taqwa)." [Soorah al-Maaidah (19): 71-72]
2. Taqwa makes one deserving of Allah's Pleasure and Love. Allah says: "Verily, the most honorable of you in the Sight of Allah is that (believer) who has Taqwa." [Soorah al-Hujurat (49): 13] and: "Whoever fulfills his pledge and has Taqwa of Allah much, then indeed, Allah loves those who are muttaqoon (those who posses Taqwa)." [Soorah Aal-Imraan (3): 76]
3. Taqwa causes sins to be forgiven and increases rewards. Allah says: "And whoever fears Allah and keeps his duty to Him. He will remit his sins from him, and will enlarge his rewards." [Soorah at-Talaaq (65): 5]
4. Taqwa keeps one steadfast on the Straight Path and protects him from deviation. Allah says: "O you who believe! Have Taqwa of Allah. He will give you a Furqaan (criterion to judge between right and wrong)." [Soorah al-Anfaal (8): 29] Imaam Ibn al-Katheer (rahimahulla) said in his Tafseer, 'Ibn Abbas, as-Sudde, Ikrimah, adh-Dahhak, Qataadah and Muqaatil, Ibn Huyyan, all said about 'Furqaan' that it means a way out (from difficulty). Mujaahid added: 'A way out from difficulty both in this world and in the Hereafter.' In a narration from Ibn Abbas, he said: "It means, 'Salvation' and in another narration from him 'being helped.' Muhammad Ishaaq said that it means: 'A criterion to judge between truth and falsehood.' This explanation from Ibn Ishaaq is the most general of what has proceeded and it is a necessary consequence of it. Since whoever has Taqwa of Allah by obeying His commands and abandoning what He has prohibited, will be given the ability to recognize truth from falsehood. This will be the cause for his salvation, his being helped; and the cause for his worldly affairs being made easier and his happiness on the Day of Judgment. It will be the cause for his sins to be expiated by Allah, and his being granted forgiveness and Allah shielding him from the people. It will likewise be the cause of him being the recipient of a great reward from Allah, as He the Most High says: "O you who believe! Have Taqwa (fear) of Allah and believe in His Messenger; and He will provide you with a light by which you will walk." [Soorah al-Hdeed (57): 28]
How to achieve Taqwa?
Allah says: "O mankind! Worship your Lord, Who created you and those who were before you so that you may become al-Muttaqoon." [Soorah al-Baqarah (2): 21] Thus, Taqwa is the fruit of Eebadah (worship) and and can only be achieved by performing acts of Eebadah. Therefore we often find Allah mentioning Taqwa with Eebadah, he said regarding the fasts of Ramadaan: "O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become muttaqoon (those who posses Taqwa)." [Soorah al-Baqarah (2): 183]
For more information on regular lectures talking place in the in the north of England. uk.
please go to - http://www.ahlehadithnorth.org/
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Strictness v.s. Laxity in Religion - Kamal El-Mekkiby khalifahklothing5,624 views
I think the brother of this shaikh , Husein Al Rifaei and Salim al Rifaei tought me in school around 9 years ago !!
Mashallah !!
UAEbboy 1 month ago
Mashallah...I've been watching Islamic lectures for almost four years now, and this is absolutely the best lecture I've heard, so far...Jazakallah khair...
(P.S. This is proof that we are blessed to have khalifahklothing back again.)
lorrainethepain 1 month ago
its like your saying that a man in misery has the rights not to thank allah because according to your speech all those who receives bounty must thank allah,how about those people who are hit by calamities and sickness and hunger?do they have an excuse not to thank Allah...sheik we must look around us its not a happy world for everyone most people are hungry sick,oppress,if being in good situation is the basis of thanking God im sure many many people wont say thankyou
zarduz73 1 month ago
Jazakallah for uploading
IslamicMaterials 1 month ago
Amazing Shaykh Mashallah...I had the honour being in his company at IslamBradford Winter Conference.
b4med 1 month ago