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Slavoj Zizek. On Belief and Otherness. 2002 3/6

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Uploaded by on Mar 22, 2008

http://www.egs.edu/ Slavoj Zizek speaking about belief, the other, others radical otherness, respect for otherness, resistance, hatred, intolerance towards wisdom, totalitarian regimes, displacement, multitude and diversity, just action, fighting fascism, preserving humanity by killing the enemy, Alain Badiou, Judith Butler, including references to movies like Unbreakable with Bruce Willis and Shrek. Public open lecture for the students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, 2006, Slavoj Zizek.

Slavoj Zizek, a Slovenian sociologist, postmodern philosopher, and cultural critic is a professor at the Institute for Sociology, Ljubljana and at the European Graduate School EGS who uses popular culture to explain the theory of Jacques Lacan and the theory of Jacques Lacan to explain politics and popular culture. He was born in 1949 in Ljubljana, Slovenia where he lives to this day but he has lectured at universities around the world. He was analysed by Jacques Alain Miller, Jacques Lacan's son in law. His research focuses on Karl Marx, Hegel and Schellingfundamentalism, tolerance, political correctness, globalization, subjectivity, human rights, Lenin, myth, cyberspace, postmodernism, multiculturalism, post-marxism, David Lynch, and Alfred Hitchcock.

He has published many books and translations in several languages. He is the author of The Sublime Object of Ideology, 1989, Beyond Discourse Analysis (a part in Ernesto Laclau's New Reflections on the Revolution of Our Time), London: Verso. 1990, For They Know Not What They Do, London: Verso. 1991, Looking Awry, MIT Press. Enjoy Your Symptom!, Routledge. 1992, Tarrying With the Negative, Durham, New Carolina: Duke University Press. 1993, Everything You Always Wanted to Know About Lacan, But Were Afraid to Ask Hitchcock,1993, The Metastates of Enjoyment,1994, The Indivisible Remainder: Essays on Schelling and Related Matters, 1996, The Abyss of Freedom, University of Michigan Press. 1997, The Plague of Fantasies, Multi-culturalism, or, the Cultural Logic of Multi-national Capitalism, New Left Review, issue 225 pgs. 28--51, The Ticklish Subject, 1999, Contingency, Hegemony, Universality (authored with Judith Butler and Ernesto Laclau), Verso. 2000, The Art of the Ridiculous Sublime: On David Lynch's Lost Highway, Washington: University of Washington Press. The Fragile Absolute, 2000, Did Somebody Say Totalitarianism?. 2001, The Fright of Real Tears: Kryzystof Kieślowski Between Theory and Post-Theory, British Film Institute (BFI), On Belief, Routledge. Opera's Second Death, Repeating Lenin, Zagreb: Arkzin D.O.O. 2001, Welcome to the Desert of the Real, 2002, Revolution at the Gates: Žižek on Lenin, the 1917 Writings, Organs Without Bodies. 2003, The Puppet and the Dwarf, 2003, Iraq: The Borrowed Kettle, 2004, Interrogating the Real, London, Continuum International Publishing Group. 2005, The Universal Exception, London, 2006, Neighbors and Other Monsters (in The Neighbor: Three Inquiries in Political Theology), Cambridge, Massachusetts: University of Chicago Press. The Parallax View, How to Read Lacan, New York: W.W. Norton & Company.

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  • I can't believe only 167 have seen this video. Zizek is the Elvis of cultural theory!

  • did you check the upload date? its just a day old and it takes a while for youtube to pick it up and list it. so go ahead, watch it, rate it, recommend it etc ...

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  • @sweenith its true Z does not presents arguments and curious that no one seems to care

  • @sharonvideo terrain?

  • It sounds like he doesn't give any support for a lot of his assertions.

  • Truly, it is amazing that so few people watch these videos.

  • Chip away at that relativism! I wish more people had the initiative to examine themselves and their assumptions, and to sit through these talks, but that's the essential problem with postmodern apathy. Zizek is more connected with culture than those who preach "celebrating diversity."

  • lol i love the mention of the hollywood line

  • Chilling last line.

  • "let not the enemy determine the train"

    WOOOOOOOO~~

  • I'm unclear on your point viz. the lecture

    On discipline, zizek does mean to contrast at least two ways discipline can be caught up in ideological production: one progressive (those who have nothing have only their bodies to empower themselves) the other reactionary, based on spontaneity, 'personal' training as a means of self-expression. Neither invoke control as an explanatory tool.

    Zizek uses this to argue that discipline is not proto-fascist and the claim that it is, is what interests

  • "do you know that in the american media you find now regularly open discussions about torture"

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