1* Qibla Alam,Hazrat Khwaja Sufi Muhammad Aslam (Part 1-13)

The Great Khwajah, Sultan of Awliyah, Ghaus-e-Zamaah,Qutub-e-Daurah,the Mirror of truth and Spirituality, Master of Tasawwuf Hazrat Khwajah Pir Sufi Mohammed Aslam Sahib (may Allah be pleased with him)in 1 Park Grove.

Leading the Khatam Ul Khwajagaan.

Practices of the Masters of Wisdom of the Naqshbandiyyah Way

DHIKR MAJALIS

Remembrance in Congregation

This is the house in which Hazrat Khwajah Sufi Peer Arshad Mahmood lived in when coming from Pakistan and then did hijra to Leeds.

The beginner must always begin at the beginning. He should recognise the difference between the Divine Law [Shari'ah] and the Way [Tariqah].

The Divine Law is a reality that is obligatory for every believing man and woman. Concretely speaking, the Divine Law consists of practicing that which Allah (Exalted is He) has Ordered and avoiding that which He has forbidden.The believer relies on guides to indicate clearly to him what to discard and what to follow.

The Quran and Sunnah are the foundations or all guidance. The schools of the Divine Laws [Madhabs], the writing of the scholars and their living inheritors relay and explain the guidance. Whoever keeps to this guidance will be on the Straight Path [Sirathal Musthaqeem].


The Way [Tariqah] is the firm intention of the Divine Law. It does not exist outside of the Divine Law [Shari'ah].

It is the resolution to follow the Sunnah of the Prophet (Allah bless him and give him peace) as completely as possible in every aspect, both external and internal.

To follow the Way, the disciple puts his trust in the judgement of the shaykh for the correct understanding and application of the guidance of the Quran and the Sunnah.

The disciple places his hand in the hand of an authorised, living shaykh and must proceed as indicated by him. He must be ready at all times to receive the orders of his shaykh, just as the Prophet (Allah bless him and give him.

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