Confronted with his or her own mirror image, the infant recognises it as his or her own. That is, at this point, the infant human undergoes a process of radical recognition whereby he or she projects the contents of his or her own consciousness onto the specular image with which he or she is confronted. In the infant's budding consciousness, this projection results in a doubling whereby the specular image is perceived as recognising the infant in return. The infant recognises the image, but also perceives that the specular image recognises him or her -- it opens up a new conceptual territory in its role as an entity that is both self and other at the same time. The traumatic aspect of this recognition comes from the infant's recognition of the organic wholeness of the specular image, which stands in glaring contrast to the perceived fragmentation of his or her own body due to his or her underdeveloped motor ability. He or she recognises the specular image as his or her own, but simultaneously recognises a fundamental incompatibility, one which seems to indicate a wholeness in the specular image which is as yet unavailable to the individual: "this Gestalt [...] symbolizes the mental permanence of the I, at the same time as it prefigures its alienating destination"
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