teton99
Joined: February 02, 2007
Last Sign In: 54 minutes ago
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Name: Prolife Quotes
Professor Micheline Matthews-Roth
Harvard University Medical School
"It is incorrect to say that biological data cannot be decisive...It is scientifically correct to say that an individual human life begins at conception."
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Professor Hymie Gordon
Mayo Clinic
"By all the criteria of modern molecular biology, life is present from the moment of conception."
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Country: United States
Occupation: Jesus is Truly Present in the Eu...
Schools: Life of the Holy Spirit
Companies: Cross = Life
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The Developing Human: Clinically Oriented Embryology, 6th ed.
Keith L. Moore, Ph.D.T.V.N. Persaud, Md., (Philadelphia: W.B. Saunders Company, 1998), 2-18.
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[The Zygote] results from the union of an oocyte and a sperm. A zygote is the beginning of a new human being. Human development begins at fertilization, the process during which a male gamete or sperm ... unites with a female gamete or oocyte ... to form a single cell called a zygote. This highly specialized, totipotent cell marks the beginning of each of us as a unique individual.
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The Real View of Judaism
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Liberal Jewish organizations brazenly distort Jewish Law to give people the impression that Hashem, our G-d, condones abortion for choice. Nothing can be further from the truth. G-d created mankind to be fruitful and multiply, and to protect and nurture life, both born and unborn. ++++
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Jews for Life
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The message of the Torah is one of life. Abortion on demand is simply intolerable in the Jewish tradition. To sanction something so heinous as partial-birth abortion is proof of a culture of death standing in marked opposition to the Torah's ethic of life. +++++++++++++++++++++++++++
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Rabbi Daniel Lapin
President, Toward Tradition
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The Torah is ambiguous when it comes to abortion. There is no direct proscription against it, and there is no commandment Thou shalt not abort thy children. That's because abortion never existed as a choice in Jewish tradition, or in the Jewish community. +++++
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Jews For Life
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Barack Obama's statement on the Born Alive Infant Protection Act IL +++++++++++++++++
Number one, said Obama, explaining his reluctance to protect born infants,whenever we define a pre-viable fetus as a person that is protected by the Equal Protection Clause or the other elements in the Constitution, what we're really saying is, in fact, that they are persons that are entitled to the kinds of protections that would be provided to a -- a child, a 9-month old -- child that was delivered to term.
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Obama Is the Most Pro-Abortion Candidate Ever
By Terence P. Jeffrey
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On Marriage
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In Theology of the Body John Paul II relates that God is a communion of love and that we are destined to share in that exchange of love. God imprinted in our bodies and sexuality the call to participate in a created version of His eternal exchange of love. God created us male and female so that we could image the love within the Trinity by becoming a sincere gift to each other. Then sexual love becomes an image of the giving and receiving love in the heart or inner life of the Trinity. This understanding of marital intimacy helps us appreciate John Paul II's view that human sexuality within marriage is far greater than one can imagine.
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In addition to imaging the Trinity, sexual love is also meant to image the union of God with humanity. Speaking of the communion of man and woman and the life they get in marriage, John Paul II writes, In this entire world there is not a more perfect, more complete image of God, Unity and Community. There is no other human reality which corresponds more, humanly speaking, to that divine mystery. 12/30/81).
From the Institute for Marital Healing
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From John Paul II's Theology of the Body
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Unity in Communion of Persons
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In this way the meaning of man's original unity, through masculinity and femininity, is expressed as an overcoming of the frontier of solitude. At the same time it is an affirmation—with regard to both human beings—of everything that constitutes man in solitude. In the Bible narrative, solitude is the way that leads to that unity which, following Vatican II, we can define as communio personarum.
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As we have already seen, in his original solitude man acquires a personal consciousness in the process of distinction from all living beings (animalia). At the same time, in this solitude, he opens up to a being akin to himself, defined in Genesis (2:18, 20)a helper fit for him. This opening is no less decisive for the person of man; in fact, it is perhaps even more decisive than the distinction itself. In the Yahwist narrative, man's solitude is presented to us not only as the first discovery of the characteristic transcendence peculiar to the person. It is also presented as the discovery of an adequate relationship the person, and therefore as an opening and expectation of a communion of persons.
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