The Holy Bible
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01- Genesis Chapters 01-50 (KJV)
Author: The author of the Book of Genesis is not identified. Traditionally, the author has always assumed to have been Moses. There is no conclusive reason to deny the Mosaic authorship of Genesis.
Date of Writing: The Book of Genesis does not state when it was written. The date of authorship is likely between 1440 and 1400 B.C., between the time Moses led the Israelites out of Egypt and his death.
Purpose of Writing: The Book of Genesis has sometimes been called the "seed-plot" of the entire Bible. Most of the major doctrines in the Bible are introduced in "seed" form in the Book of Genesis. Along with the fall of man, God's promise of salvation or redemption is recorded (Genesis 3:15). The doctrines of creation, imputation of sin, justification, atonement, depravity, wrath, grace, sovereignty, responsibility, and many more are all addressed in this book of origins called Genesis.
Many of the great questions of life are answered in Genesis. (1) Where did I come from? (God created us - Genesis 1:1) (2) Why am I here? (we are here to have a relationship with God - Genesis 15:6) (3) Where am I going? (we have a destination after death - Genesis 25:8). Genesis appeals to the scientist, the historian, the theologian, the housewife, the farmer, the traveler, and the man or woman of God. It is a fitting beginning for God's story of His plan for mankind, the Bible.
Key Verses: Genesis 1:1, "In the beginning God created the heavens and the earth."
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19- Psalm Chapters 01-150 (KJV)
Author: The brief descriptions that introduce the psalms have David listed as author in 73 instances. David's personality and identity are clearly stamped on many of these psalms. While it is clear that David wrote many of the individual psalms, he is definitely not the author of the entire collection. Two of the psalms (72) and (127) are attributed to Solomon, David's son and successor. Psalm 90 is a prayer assigned to Moses. Another group of 12 psalms (50) and (73—83) is ascribed to the family of Asaph. The sons of Korah wrote 11 psalms (42, 44-49, 84-85,87-88). Psalm 88 is attributed to Heman, while (89) is assigned to Ethan the Ezrahite. With the exception of Solomon and Moses, all these additional authors were priests or Levites who were responsible for providing music for sanctuary worship during David's reign. Fifty of the psalms designate no specific person as author.
Date of Writing: A careful examination of the authorship question, as well as the subject matter covered by the psalms themselves, reveals that they span a period of many centuries. The oldest psalm in the collection is probably the prayer of Moses (90), a reflection on the frailty of man as compared to the eternity of God. The latest psalm is probably (137), a song of lament clearly written during the days when the Hebrews were being held captive by the Babylonians, from about 586 to 538 B.C.
It is clear that the 150 individual psalms were written by many different people across a period of a thousand years in Israel's history. They must have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C.
Purpose of Writing: The Book of Psalms is the longest book in the Bible, with 150 individual psalms. It is also one of the most diverse, since the psalms deal with such subjects as God and His creation, war, worship, wisdom, sin and evil, judgment, justice, and the coming of the Messiah.
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40- Matthew Chapters 01-28 (KJV)
Author: This gospel is known as the Gospel of Matthew because it was written by the apostle of the same name. The style of the book is exactly what would be expected of a man who was once a tax collector. Matthew has a keen interest in accounting (18:23-24; 25:14-15). The book is very orderly and concise. Rather than write in chronological order, Matthew arranges this Gospel through six discussions.
As a tax collector, Matthew possessed a skill that makes his writing all the more exciting for Christians. Tax collectors were expected to be able to write in a form of shorthand, which essentially meant that Matthew could record a person's words as they spoke, word for word. This ability means that the words of Matthew are not only inspired by the Holy Spirit, but should represent an actual transcript of some of Christ's sermons. For example, the Sermon on the Mount, as recorded in chapters 5-7, is almost certainly a perfect recording of that great message.
Date of Writing: As an apostle, Matthew wrote this book in the early period of the church, probably around A.D. 50. This was a time when most Christians were Jewish converts, so Matthew's focus on Jewish perspective in this gospel is understandable.
Purpose of Writing: Matthew intends to prove to the Jews that Jesus Christ is the promised Messiah. More than any other gospel, Matthew quotes the Old Testament to show how Jesus fulfilled the words of the Jewish prophets. Matthew describes in detail the lineage of Jesus from David, and uses many forms of speech that Jews would have been comfortable with. Matthew's love and concern for his people is apparent through his meticulous approach to telling the gospel story.
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43- John Chapters 01-21 (KJV)
Author: John 21:20-24 describes the author as "the disciple whom Jesus loved," and for both historical and internal reasons this is understood to be John the Apostle, one of the sons of Zebedee (Luke 5:10).
Date of Writing: Discovery of certain papyrus fragments dated around A.D. 135 require the book to have been written, copied, and circulated before then. And while some think it was written before Jerusalem was destroyed (A.D. 70), A.D. 85-90 is a more accepted time for its writing.
Purpose of Writing: John 20:31 cites the purpose as follows: "But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name." Unlike the three synoptic Gospels, John's purpose is not to present a chronological narrative of the life of Christ, but to display His deity. John was not only seeking to strengthen the faith of second-generation believers and bring about faith in others, but he also sought to correct a false teaching that was spreading. John emphasized Jesus Christ as "the Son of God," fully God and fully man, contrary to that false doctrine which saw the "Christ-spirit" as coming upon the human Jesus at His baptism and leaving him at the crucifixion.
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45- Romans Chapters 01-16 (KJV)
Author: Romans 1:1 identifies the author of the Book of Romans as the apostle Paul. Romans 16:22 indicates that Paul used a man name Tertius to transcribe his words.
Date of Writing: The Book of Romans was likely written A.D. 56-58.
Purpose of Writing: As with all Paul's epistles to the churches, his purpose in writing was to proclaim the glory of the Lord Jesus Christ by teaching doctrine and edify and encourage the believers who would receive his letter. Of particular concern to Paul were those to whom this letter was written—those in Rome who were "loved by God and called to be saints" (Romans 1:7). Because he himself was a Roman citizen, he had a unique passion for those in the assembly of believers in Rome. Since he had not, to this point, visited the church in Rome, this letter also served as his introduction to them.
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66- Revelation Chapters 01-22 (KJV)
Author: Revelation 1:1,4,9 and 22:8 specifically identify the author of the Book of Revelation as the apostle John.
Date of Writing: The Book of Revelation was likely written between A.D. 90 and 95.
Purpose of Writing: The Revelation of Jesus Christ was given to John by God "to show his servants what must soon take place." This book is filled with mysteries about things to come. It is the final warning that the world will surely end and judgment will be certain. It gives us a tiny glimpse of heaven and all of the glories awaiting those who keep their robes white. Revelation takes us through the great tribulation with all its woes and the final fire that all unbelievers will face for eternity. The book reiterates the fall of Satan and the doom he and his angels are bound for. We are shown the duties of all creatures and angels of heaven and the promises of the saints that will live forever with Jesus in the New Jerusalem. Like John, we find it hard to describe what we read in the book of Revelation.
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