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shrshr2007 favorited a video
(1 week ago)
my baby-bird is espacing from his home:D
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shrshr2007 As-salam alykom, Eid Mubarak insha'a Allah for all Muslim Ummah, may Allah returns theses days by forgiveness and mercy, ameen
(1 week ago)
Don't forget our brothers and sisters, make Dua'a for them, may Allah bl...
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Don't forget our brothers and sisters, make Dua'a for them, may Allah bless us and them. amen.
Insha'a Allah, Eid Mubarak
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shrshr2007 uploaded a new video
(1 month ago)
For a man to shake hands with a non-mahram woman (one to whom he's not r...
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For a man to shake hands with a non-mahram woman (one to whom he's not related) is haram and is not permitted at all. Among the evidence for this is the hadeth of Maqal ibn Yasar (may Allah be pleased with him) who said The Messenger of Allah (peace and blessings of Allah be upon him) said If one of you were to be struck in the head with an iron needle, it would be better for him than if he were to touch a woman he is not allowed to.'" (Reported by al-Tabarani; classed as saheh by Al-Albani in Saheeh al-Jami, 5045)
There is no doubt that for a man to touch a non-mahram woman is one of the causes of fitnah (turmoil, temptation), provocation of desire and committing haram deeds. No one should say that their intention is sound or their heart is clean, because the one who was the purest of heart and the most chaste of all, the Messenger of Allah (peace and blessings of Allah be upon him) never touched a non-mahram woman, even when accepting bayah (oath of allegiance) from women. He didn't hold their hands when accepting their bayah, as he did with men; their bayah was by words only, as was reported by his wife Aaishah (The mother of believers, may Allah be pleased with her). She said that the Messenger of Allah (peace and blessings of Allah be upon him) would test the believing women who emigrated to him with the ayah (interpretation of the meaning) [O Prophet! When believing women come to you to give you the bayah (pledge), that they will not associate anything in worship with Allah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e., by making illegal children belong to their husbands), and that they will not disobey you in any maruf (Islamic monotheism and all that which Islam ordains), then accept their bayah and ask Allah to forgive them. Verily Allah is Oft-Forgiving, Most Merciful.] (Al-Mumtahinah 60:12) Aaishah (The mother of believers, may Allah be pleased with her) said So whoever of the believing women agreed to these conditions, the Messenger of Allah (peace and blessings of Allah be upon him) would say to her: I have accepted your bayah by words. By Allah, his hand never touched the hand of any woman when accepting their bayah; he accepted their bayah by saying I have accepted your bayah on this basis. (Reported by Al-Bukhari, 4512; according to another report: he accepted their bayah by words the hand of the Messenger of Allah (peace and blessings of Allah be upon him) never touched the hand of any woman except a woman he owned. Reported by Al-Bukhari, 6674)
Some Muslims feel too embarrassed to refuse when a woman offers her hand to them.
In addition to mixing with women, some of them claim that they're forced to shake hands with fellow-students and teachers in schools and universities, or with colleagues in the workplace, or in business meetings and so on, but this isn't an acceptable excuse. The Muslim should overcome his own feelings and the promptings of the Shaytan (Satan), and be strong in his faith, because Allah isn't ashamed of the truth. The Muslim could apologize politely and explain that the reason he doesn't want to shake hands isn't to offend or hurt anybodys feelings, but it's because he's following the teachings of his religion. In most cases this will earn him respect from others. There is no harm done if they find it strange at first, and it may even be a practical opportunity for dawah.
And Allah knows best.
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shrshr2007 favorited a video
(1 month ago)
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shrshr2007 uploaded a new video
(1 month ago)
Shaking hands when meeting and saying salam is part of the etiquette of ...
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Shaking hands when meeting and saying salam is part of the etiquette of Islam and its good morals. It's an expression for love and mercy between the two who shake hands, as it dispels hatred, rancour and grudges among the Muslims. There is a great hadeth which speaks of its virtue, in which the Prophet (peace and blessings of Allah be upon him) said "There are no two Muslims who meet and shake hands with one another, but they'll be forgiven before they part. Narrated by Abu Dawood (5212); classed as saheeh by Al-Albaani in Saheeh Abi Dawood.
Shaking hands was a custom that was well known among the Sahabah (may Allah be pleased with them). It was narrated that Qatadah said: I said to Anas ibn Malik: Did the companions of the Messenger of Allah (peace and blessings of Allah be upon him) shake hands with one another? He said: Yes. Narrated by al-Bukhari (6263)
Shaking hands happens when one man places his hand in the hand of his companion; this is what is implied by the Arabic word 'musafahah' (handshaking), as stated in Mujam Maqayes Al-Lughah (3/229) and elsewhere. Based on this the apparent meaning of the ahadeth quoted above about handshaking may be understood.
Hence most of the scholars are of the view that shaking hands with one hand is the Sunnah, and this is the usual custom among the Muslims and the Sahabah (may Allah be pleased with them).
Shaykh Al-Albaani said in Al-Silsilah Al-Sahehah (1/22), mentioning what is to be learned from some ahadeth "Taking hold of one hand when shaking hands. This is mentioned in many ahadeth, and it's what is implied linguistically." I say: In some of the ahadeth referred to this meaning may also be understood, such as the marfoo hadeth of Huzayfah When the believer meets a fellow believer and he greets him with salam and takes him by the hand and shakes hands with him, their sins will fall like the leaves of a tree. Al-Munziri said (3/270) "It was narrated by Al-Tabarani in Al-Awsat and I don't know of anyone who is majrooh (unacceptable) among its narrators. I say: And it has corroborating evidence which raises it to the level of being saheeh." These ahadeeth all indicate that the Sunnah in shaking hands is to use just one hand. End quote.
As for the view of some Hanafi and Maliki fuqaha, that it's mustahabb to shake hands using both hands, putting the palm of the left hand over the back of ones brothers hand, this isn't proven to be Sunnah from the Prophet (peace and blessings of Allah be upon him) or from his Sahabah. Rather the most that can be said concerning some ahadeth that refer to it's that the Prophet (peace and blessings of Allah be upon him) took the hand of one of his companions in both of his hands as a sign of extra care in teaching, guiding and so on, as it says in Saheh Al-Bukhari (6265) and Saheh Muslim (402) that Ibn Masood (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) taught me the tashahhud, holding my hand between both of his.
But that isn't the usual habit, based on the evidence of the previous report which says that the basic principle is shaking hands with one hand, which is stated clearly in some reports. This hadeth indicates that too, because if the custom among the Sahabah had been to shake hands using both hands, Ibn Masood would not have mentioned that. The fact that he mentions it indicates that it was not the usual habit of the Prophet (peace and blessings of Allah be upon him) with his Sahabah.
Nevertheless, shaking hands using both hands should not be described as a bidah (innovation), rather it's something that is permissible, but the Sunnah, which it's better to adhere to, is to shake hands using just one hand.
It was narrated from Hammad ibn Zayd that he shook hands with Abd-Allah ibn Al-Mubarak using both hands, as is stated in a muallaq report in Saheeh Al-Bukhaari (p. 1206).
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