|
shabirw liked a video
(18 hours ago)
There are only two world views to choose from, the Creation world view or the Evolution world view. One says God made the world, the other says tha...
more
There are only two world views to choose from, the Creation world view or the Evolution world view. One says God made the world, the other says that the world made itself. You get to choose which one you believe.
website: http://islamtomorrow.com/
loaded by (rumelur32)
less
|
|
| |
|
|
shabirw favorited a video
(19 hours ago)
All must see! Famous scholars confirm that Aisha was well into her late teens, when her marriage to Prophet Muhammad was consummated.
*************...
more
All must see! Famous scholars confirm that Aisha was well into her late teens, when her marriage to Prophet Muhammad was consummated.
*******************************************************************************
FOR MORE DETAILS ABOUT THIS TOPIC, VISIT THE BELOW LINKS:
Link 2: http://www.islamawareness.net/FAQ/wha...
Link 3: http://www.understanding-islam.com/di...
Link 4:http://www.discoveringislam.org/aisha_age.htm
Link 5 :http://sites.google.com/site/islamnmuslim/home/criticsanalysed/age
Link 1 (CONTRADICTIONS): http://asimiqbal2nd.files.wordpress.c...
*********************************************************************************
TIMEFRAME:
610 CE: THE PROPHECY
(Prophet Muhammad receives the first revelation)
623 CE: MIGRATION
(Prophet Muhammad migrated to Medina)
623/624 CE: Aisha lived with the Prophet
*****************************************************************************
REFERENCES:
[1]Malik ibn Anas objected on those narratives of Hisham which were reported through people in Iraq:
"I have been told that Malik objected on those narratives of Hisham which were reported through people of Iraq"
(Tehzi'b u'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, Vol.11, p. 50).
[2] Tehzibu'l-Tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet, reports that according to Yaqub ibn Shaibah:
"He [Hisham] is highly reliable, his narratives are acceptable, except what he narrated after moving over to Iraq"
(Tehzi'bu'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, 15th century. Vol 11, p. 50).
[3] Mizanu'l-ai`tidal, another book on the life sketches of the narrators of the traditions of the Prophet reports:
"When he was old, Hisham's memory suffered quite badly"
(Mizanu'l-ai`tidal, Al-Zahbi, Al-Maktabatu'l-athriyyah, Sheikhupura, Pakistan, Vol. 4, p. 301).
[4] Visit the following website: http://www.understanding-islam.com/di...
When you are there, scroll down to the middle of the page, till you see the below uppercase sentences:
ANSWER
_______________________________________
I SHALL TRY TO PRESENT MY POINT OF VIEW REGARDING MR. SILAS' RESPONSE.
[5](Sahih Bukhari, kitabu'l-tafsir, Arabic, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)
[6] ."(Tarikhu'l-umam wa'l-mamlu'k, Al-Tabari, Vol 4, Pg 50, Arabic, Dara'l-fikr, Beirut, 1979)
[7] Muslim (Kitabu'l-jihad wa'l-siyar, Bab karahiyati'l-isti`anah fi'l-ghazwi bikafir). Bukhari (Kitabu'l-jihad wa'l-siyar, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal):
[8] Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b, Arabic.
[9] Tehqiq e umar e Siddiqah e Ka'inat, Habib ur Rahman Kandhalwi, Urdu, Pg 38, Anjuman Uswa e hasanah, Karachi, Pakistan
[10] (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 227 - 234, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh) (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 295, Arabic, Maktabah al-Riyadh al-hadithah, Al- Riyadh).
[11] Nawawi, Kitab Tahdhib al-asmaa wal-lughaat: Chap. Biography of Aisha Mother of the Believers, Publ. Dar al-kutub al-`ilmiyya, Lebanon, vol. 2, pg. 351
[12] (Musnad Ahmad ibn Hanbal, Vol. 6, p. .210, Arabic, Dar Ihya al-turath al-`arabi, Beirut).
[13] (Siyar A`la'ma'l-nubala', Al-Zahabi, Vol. 2, p. 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992).
(Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-`arabi, Al-jizah, 1933).
[14](Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, p. 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow).
[15] (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 372, Dar al-fikr al-`arabi, Al-jizah, 1933).
[16] Authenticated by Al-Haakim (1/111), Ad-Diyaa' (C.f. Jaami-ul-Ahaadeeth,
7/145/27664), Al-Al-Albaanee (As-Saheehah, 1753; Saheeh-ul-Jaami`, 2684), Shu`aib
Al-Arna'oot (Mushkil-ul-Aathaar, 413, 414; Musnad Ahmad, 22538), Al-Judai` (Tahreer
`Uloom-il-Hadeeth, vol.1/f.n.340, vol.2/f.n.921), Ash-Shahree (Misbaah-uz-Zujaajah,
15), Husayn Asad (Musnad-ud-Daarimee, 243) and others. It is also supported by
another hadeeth narrated from Ibn `Abbaas (radiyallaahu `anhumaa) with a similar
meaning, which was authenticated by At-Tirmidhee (2951), Al-Ishbeelee (Al-Ahkaam,
4/339), Ibn-ul-Qattaan (Al-Bayaan, 5/253), Ibn Hajar (Al-`Ujaab, 1/197-199) and As-
Suyootee (C.f. Fayd-ul-Qadeer, 133), and Al-Ghumaaree alluded to its authenticity (Al-
Mudaawee, 1/162). See also: Al-Muqtarib fee Bayaan-il-Mudtarib (p.62).
less
|
|
| |
|
|
shabirw liked a video
(19 hours ago)
All must see! Famous scholars confirm that Aisha was well into her late teens, when her marriage to Prophet Muhammad was consummated.
*************...
more
All must see! Famous scholars confirm that Aisha was well into her late teens, when her marriage to Prophet Muhammad was consummated.
*******************************************************************************
FOR MORE DETAILS ABOUT THIS TOPIC, VISIT THE BELOW LINKS:
Link 2: http://www.islamawareness.net/FAQ/wha...
Link 3: http://www.understanding-islam.com/di...
Link 4:http://www.discoveringislam.org/aisha_age.htm
Link 5 :http://sites.google.com/site/islamnmuslim/home/criticsanalysed/age
Link 1 (CONTRADICTIONS): http://asimiqbal2nd.files.wordpress.c...
*********************************************************************************
TIMEFRAME:
610 CE: THE PROPHECY
(Prophet Muhammad receives the first revelation)
623 CE: MIGRATION
(Prophet Muhammad migrated to Medina)
623/624 CE: Aisha lived with the Prophet
*****************************************************************************
REFERENCES:
[1]Malik ibn Anas objected on those narratives of Hisham which were reported through people in Iraq:
"I have been told that Malik objected on those narratives of Hisham which were reported through people of Iraq"
(Tehzi'b u'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, Vol.11, p. 50).
[2] Tehzibu'l-Tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet, reports that according to Yaqub ibn Shaibah:
"He [Hisham] is highly reliable, his narratives are acceptable, except what he narrated after moving over to Iraq"
(Tehzi'bu'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, 15th century. Vol 11, p. 50).
[3] Mizanu'l-ai`tidal, another book on the life sketches of the narrators of the traditions of the Prophet reports:
"When he was old, Hisham's memory suffered quite badly"
(Mizanu'l-ai`tidal, Al-Zahbi, Al-Maktabatu'l-athriyyah, Sheikhupura, Pakistan, Vol. 4, p. 301).
[4] Visit the following website: http://www.understanding-islam.com/di...
When you are there, scroll down to the middle of the page, till you see the below uppercase sentences:
ANSWER
_______________________________________
I SHALL TRY TO PRESENT MY POINT OF VIEW REGARDING MR. SILAS' RESPONSE.
[5](Sahih Bukhari, kitabu'l-tafsir, Arabic, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)
[6] ."(Tarikhu'l-umam wa'l-mamlu'k, Al-Tabari, Vol 4, Pg 50, Arabic, Dara'l-fikr, Beirut, 1979)
[7] Muslim (Kitabu'l-jihad wa'l-siyar, Bab karahiyati'l-isti`anah fi'l-ghazwi bikafir). Bukhari (Kitabu'l-jihad wa'l-siyar, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal):
[8] Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b, Arabic.
[9] Tehqiq e umar e Siddiqah e Ka'inat, Habib ur Rahman Kandhalwi, Urdu, Pg 38, Anjuman Uswa e hasanah, Karachi, Pakistan
[10] (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 227 - 234, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh) (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 295, Arabic, Maktabah al-Riyadh al-hadithah, Al- Riyadh).
[11] Nawawi, Kitab Tahdhib al-asmaa wal-lughaat: Chap. Biography of Aisha Mother of the Believers, Publ. Dar al-kutub al-`ilmiyya, Lebanon, vol. 2, pg. 351
[12] (Musnad Ahmad ibn Hanbal, Vol. 6, p. .210, Arabic, Dar Ihya al-turath al-`arabi, Beirut).
[13] (Siyar A`la'ma'l-nubala', Al-Zahabi, Vol. 2, p. 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992).
(Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-`arabi, Al-jizah, 1933).
[14](Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, p. 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow).
[15] (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 372, Dar al-fikr al-`arabi, Al-jizah, 1933).
[16] Authenticated by Al-Haakim (1/111), Ad-Diyaa' (C.f. Jaami-ul-Ahaadeeth,
7/145/27664), Al-Al-Albaanee (As-Saheehah, 1753; Saheeh-ul-Jaami`, 2684), Shu`aib
Al-Arna'oot (Mushkil-ul-Aathaar, 413, 414; Musnad Ahmad, 22538), Al-Judai` (Tahreer
`Uloom-il-Hadeeth, vol.1/f.n.340, vol.2/f.n.921), Ash-Shahree (Misbaah-uz-Zujaajah,
15), Husayn Asad (Musnad-ud-Daarimee, 243) and others. It is also supported by
another hadeeth narrated from Ibn `Abbaas (radiyallaahu `anhumaa) with a similar
meaning, which was authenticated by At-Tirmidhee (2951), Al-Ishbeelee (Al-Ahkaam,
4/339), Ibn-ul-Qattaan (Al-Bayaan, 5/253), Ibn Hajar (Al-`Ujaab, 1/197-199) and As-
Suyootee (C.f. Fayd-ul-Qadeer, 133), and Al-Ghumaaree alluded to its authenticity (Al-
Mudaawee, 1/162). See also: Al-Muqtarib fee Bayaan-il-Mudtarib (p.62).
less
|
|
| |
|
|
shabirw liked a video
(23 hours ago)
|
|
| |
|
|
shabirw liked a video
(2 days ago)
|
|
THANK YOU EVERY ONE
How are things with you. Wishing you all the peace and blessings from Allah.
wassalam