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More info at http://hamsa-yoga...
Dattatreya was a liberated saint, one o...
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More info at http://hamsa-yoga...
Dattatreya was a liberated saint, one of the highest buddha s, of the Lal Pujari tradition, not a nath yogi, who tried to liberate the aghora yogis.
The Nath tradition (Sampradaya) is a timeless lineage of spiritual masters, connected with Infinite Consciousness through the greatest Yogi of all ages, Babaji Gorakshanath, (the same introduced in Yogananda's Autobiography of a Yogi).
These ancient yogis discovered that the secret of cosmic consciousness is intimately linked with breath mastery. The life force, which is ordinarily used for bodily functions, can be channeled for higher activities by a method of calming and stilling the ceaseless demands of the breath. As we peer into the akashic records of the misty past, we get a glimpse of the lineage of the Nath Yogis.
It began from Adi Nath, Lord Shiva himself, who gave it to Matsyendranath and his consort Parvati Nath. She gave it to Shanmuk Nath, Ganesh and Nandi Nath.
Then Lord Krishna as Vishnu initiated Lord Vivasvat, the Spirit of our sun. The lineage was later guarded by the kings of the solar dynasty. Then Vaivasvat Manu, King Ikshavaku down to Harishchandra, then to Lord RaghuNath (Rama), 47th in descent from Ikshavaku (He is the 8th Rudra, esoterically connected with Shiv Goraksha Babaji).
It is through this grand lineage of the Nath Yogis that the royal science of Kriya Yoga has been preserved and handed down through the corridors of time by the ever living Shiv Goraksha Babaji.
Yogiraj Siddhanath is descended from the solar Dynasty of Ikshavaku Ram. His spiritual lineage is also from the same source - blessed by Mahavatar Babaji to spread this Divine science of Kriya Yoga in the East and West.
The Nath Sampradaya does not recognize caste barriers, and their teachings were adopted by outcasts and kings alike.
The heterodox Nath tradition has many sub-sects, but all honor Gorakhnath and Matsyendranath as their originators and supreme Masters.
Tantra tantric sex Nath sampradaya tradition abhinavagupta kularnava tantra vijnana bhairava
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Yogiraj is a living master and solar seer, and helps sincere practitioners of yogic meditation awaken to higher levels of consciousness through chakra awakening/activation and esoteric practices of Himalayan yoga.
Yogiraj Gurunath Siddhanath was born on May 10, 1944 in Gwalior, Madhya Pradesh, India. He has been meditating since the age of 3, and spent his early years in the Himalayas amongst the HamsaNath yogis, in whose presence he was transformed. The divine transformation flowered after his deep and personal experiences in 1961 and 1967 with the yogi-christ Mahavatar Shiv-Goraksha-Babaji, the same spiritual master described in Yogananda's Autobiography of a Yogi. He has a wife of 30+ years, Gurumata Shivangani, with whom he built by hand the Hamsa Yoga Sangh Ashram (Spiritual Retreat) outside the city of Pune, near Bombay, India. They have two sons, and two grandchildren.
Yogiraj teaches yogic meditation for the evolution of human consciousness. These perennial practices of yoga are the most ancient closely guarded sacred practices of the Himalayan yogis and masters from time immemorial. They help the practitioner gradually transform him/herself into the likeness of his/her own divinity.
This ancient art and science has been a way of life for rare yogis and ascetics of India and abroad who have sacrificed everything in the search for their own inner Truth, their inner Godessence. Today, Yogiraj demonstrates in his own life and livingness, that powerful spiritual practice can be integrated with family life and a career. By the blessings of Babaji, Yogiraj teaches these techniques, which he collectively calls "The Alchemy of Total Transformation" to sincere seekers throughout the world, who wish to integrate these practices into their daily life, without the necessity of giving up worldly pursuits.
These techniques are called:
1. Mahavatar Babaji's Kriya Yoga (N.B., the exact same kundalini kriya originally given to Lahiri Mahasaya in the 19th century)
2. Siddhanath Surya Yoga - A dynamic osmosis of solar healing. Pranic self-healing with solar power.
3. Siddhanath Hamsa Yoga - The Way of the White Swan.
If earth peace is to herald the dawn of the new age, let us all realize that:
Humanity is one's only religion,
Breath one's only prayer, and
Consciousness one's only God.
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Aghoris - The Third Face Worshippers Of Lord Shiva .. live on remote pla...
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Aghoris - The Third Face Worshippers Of Lord Shiva .. live on remote places far from the sight of public: in the cold caves of Himalaya, in the jungles of Bengal that are ruled by tigers or in the bare, empty, hot deserts of Gujarat where no living creature survives. Their way is radical; it demands the biggest challenges of physical endurance and the most complicated psychological tests.
Their way is called 'the left way' to reach God.
Aghoris worship Shiva or Mahakala - the destroyer, or its female manifestation: Shakti or Kali, the goddess of death.
"Each deity in Hinduism is just one manifestation of one God.
Different orders worship different deities thus satisfying all manifestations of God.
But what Shiva and Kali demands from its followers is not acceptable to the most.
Thus Aghories are the only ones willing to please them.
Kali demands satisfaction by meet, alcohol and sex. All three things are banned for other saddhus. To eat meat actually means to eat everything. To have no limits, because all is one.
Vimanalanda,the only Aghori that tried to bring tantric knowledge closer to the western mind, explained it like this:
"Have I lived - Have I used each moment of the day to grow, to learn and to develop? Have I loved -
have I made other people aware of the love that I have in my heart, and relieved them
from burden of doubt and non believing?
Have I laughed - Have I noticed the funny side of each, even the most painful experience? If I have, then I lived each moment in its totality - that is the only true description of Aghori."
If I have, then I lived each moment in its totality-
that is the only true
In the world the fear is the major component that affects the human life. An insect is threatened by a frog. The frog is worried about the snake. The snake gets frightened by the human hunters. The hunters are worried about their livelihood ! The same way a worker is worried about pleasing the manager and the owner about the government and market and the head of government about retaining the post ! This is a vicious circle.
One of the other thing could be the hunt for fame. One feels that he/she should command the respect of others in some way or the other. When that is achieved the person find out that there are taller mountains beyond the cliff already reached to pursue ! Keep getting promoted and promoted step by step - to end where ?
There could be many others one could imagine - the pursuit of better things. The ultimate thing to look for would be - to be the one that is ultimate ! The one that is does not have any superior element that could bully, the one that does not have external dependency to be happy, the one beyond which there can be nothing higher ! If we become that one, that is where going to be the point of completion. It is the Supreme Almighty ever Blissful - the One that qualifies for that ultimate thing. Being the favored of that Being would eliminate the fear and worry of everything else as the favor of the Almighty is there. Still isn't that one short ? There is still One Being to look up to and due to the fact that It is superior there is a fear, though with respect, for It. If the self unifies in that Supreme without recognizing itself to be anything other than the Supreme, the result would be just bliss - no strings attached ! This is the state of non-duality advaita.
Through the ripening of the fruits of his actions he does not attain any rest, like a worm caught within a whirlpool. The desire for liberation arises in human beings at the end of many births, through the ripening of their past virtuous conduct.
Shukla Yajur Veda, Paingala Upanishad 2.11. UPR, 913
Saivism proclaims: God Siva is Love, both immanent and transcendent, both the creator and the creation. This world is the arena of our evolution, which leads by stages to moksha, liberation from birth and death. Aum.
Inner truths never change, but outer forms of practice and observance do evolve. Saivism seeks to preserve its mystical teachings while adapting to the cultural, social and technological changes of each recurrent age. Aum.
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»Aghora (literally, "non-terrifying") is the spiritual path that seeks to negate all that is ghora ("terrible, terrifying") in life. The ghora encompasses all those experiences that most people find intolerable, for almost everyone is as ready to enjoy life's pleasures as they are to avoid misery. Most spiritual advisers admonish their devotees to shy away from the ghora, but aghoris (practitioners of Aghora) embrace the ghora fervidly, for what most terrifies an aghori is the prospect of becoming mired in duality. Aghoris go so far into the ghora that the ghora becomes tolerable to them; diving deeply into darkness, an aghori finally surfaces into light. No means to awakening is too disgusting or frightening for an aghori, for Aghora is the Path of the Shadow of Death, the path that forcibly separates an individual from attachment to every ordinary self-descriptor.
Aghora's temple is the smashan (cremation ground), where aghoris worship death, the Great Transformer, with a savage, all-consuming love. Those who are enslaved by their cravings think aghoris mad for displaying such ferocity in their quest for knowing. They condemn Aghora's outwardly repugnant practices because they cannot see beneath their ritual skin. If they could but peep into an aghori's heart they would find there an ache for Reality so fierce that no means could be too extreme to achieve it. This ache drives the divine fury, the passionately unrestrained non-attachment to absolutely everything, that is Aghora's hallmark. Aghoris earn their illumination by incinerating themselves moment by moment in their own internal fires, laughingly consuming any substance and performing any activity that might further enkindle their awareness. They seize every moment of life that God offers to them, even a trip to the toilet, as a fresh opportunity to surrender to the One. Good aghoris takes their temples with them as they wander the world, ceaselessly amazed to witness the universe consuming itself in the fires of an ongoing cosmic cremation.
Aghora like alchemy substitutes for a set recipe of self-development an outline whose details differ for each practitioner. Each aghori and his customs are unique, and in truth all one aghori has in common with another is their degree of intensity and determination. Aghoris become so desperate in their quests that they channel their every thought and feeling into a super-obsession, a single-minded quest to achieve the Beloved. They endeavor eternally to dismember their restricted selves fully, that God may have a free hand to re-member them completely. They die day by day while they are still alive, that by dying to their limitations they can be reborn into the eternal life of Reality.
Aghoris achieve laser-like focus by learning to awaken and cultivate that evolutionary power that the Tantras call Kundalini. Vimalananda comments, "Ahamkara, your 'I-creating' faculty, continuously remembers you by self-identifying with all the cells in your body and all the facets of your personality. Ahamkara is your personal shakti (power); she integrates the many parts of you into the individual that you are. You develop spiritually when you can cause ahamkara to realize, little by little, that she is actually She: the Kundalini Shakti. This growing realization gradually awakens Kundalini, and as She awakens She forgets to self-identify with your limited human personality. Then She is ready to recollect something new."« (Robert Svoboda)
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Mulambo, Padilha, Cigana, Pomba Gira...
Dona Rosa Caveira
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MWAH*