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Guru's True Student (NOT Guru)
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Adi Guru Granth Sahib Ji's Teachings
http://www.srigranth.org/se...
http://www.searchgurbani.co...
http://www.sikhnet.com/hukam
http://www.sikh.net/Hukam/i...
http://fateh.sikhnet.com/Si...
http://gurmatgiangroup.word...
http://www.srigranth.org/se...
http://www.sridasam.org/das...
http://74.125.95.132/search...
http://peperonity.com/go/si...
ONE UNIVERSAL CREATOR GOD.
THE NAME IS TRUTH.
The Guru Granth Sahib, is the holy scripture and the final Guru of the Sikhs. It is a voluminous text of 1430 pages, compiled and composed during the period of Sikh Gurus, from 1469 to 1708. It is a collection of hymns or bhajans, which describe what God is like and the right way to live.
Guru Gobind Singh (1666-1708), the tenth of the Sikh Gurus, affirmed the sacred text Adi Granth as his successor, terminating the line of human Gurus, and elevating the text to Guru Granth Sahib. Thenceforward the text remained the holy scripture of the Sikhs, regarded as the living embodiment of the Ten Gurus. The role of Guru Granth Sahib, as a source or guide of prayer, is pivotal in worship in Sikhism.
http://www.srigranth.org/se...
http://www.searchgurbani.co...
http://www.sikhnet.com/hukam
http://www.sikh.net/Hukam/i...
http://fateh.sikhnet.com/Si...
http://gurmatgiangroup.word...
http://www.srigranth.org/se...
http://www.sridasam.org/das...
http://74.125.95.132/search...
http://peperonity.com/go/si...
ONE UNIVERSAL CREATOR GOD.
THE NAME IS TRUTH.
The Guru Granth Sahib, is the holy scripture and the final Guru of the Sikhs. It is a voluminous text of 1430 pages, compiled and composed during the period of Sikh Gurus, from 1469 to 1708. It is a collection of hymns or bhajans, which describe what God is like and the right way to live.
Guru Gobind Singh (1666-1708), the tenth of the Sikh Gurus, affirmed the sacred text Adi Granth as his successor, terminating the line of human Gurus, and elevating the text to Guru Granth Sahib. Thenceforward the text remained the holy scripture of the Sikhs, regarded as the living embodiment of the Ten Gurus. The role of Guru Granth Sahib, as a source or guide of prayer, is pivotal in worship in Sikhism.
About Me:
ALL ARE WELCOME TO THE TEACHINGS OF ADI SRI GURU GRANTH SAHIB.
CLEAN CHANNEL
Some of the major messages of The Guru Granth Sahib can be summarized as follows: -
1)) All peoples of the world are equal:
The Guru Granth Sahib promotes the message of equality of all beings and at the same time state that Sikh believers "obtain the supreme status" (SSGS, Page 446). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should reckon the entire mankind as One (Akal Ustat, 15.85).
Sri Guru Granth Sahib promotes the concept of equality by highlighting the fact that we are made of the same flesh, blood and bone and we have the same light of God with us Soul . Our building bricks are the same:
SGGS Page 272 Full Shabad
The God-conscious being is always unstained, like the sun, which gives its comfort and warmth to all.
The God-conscious being looks upon all alike, like the wind, which blows equally upon the king and the poor beggar.
2)) Women are equal:
"In the earth and in the sky, I do not see any second. Among all the women and the men, His Light is shining. (3)"
-Guru Granth Sahib Page 223 Shabad 706
3)) One God for all :
Sikhism is strictly monotheistic in its belief. This means that God is believed to be the one and sole Reality in the cosmos, meaning that no other being have extra-human power. Sikh Gurus state that God alone is worthy of worship, and the highest end of existence, that is mukti or liberation can come through Devotion to God alone.
Besides its monotheism, Sikhism also emphasizes another philosophical idea, which is known as monism. Monism is the belief the world is only a "vision" or illusion (Maya) and that God is the sole "Continuing Reality" so that selfishness, egoism and hate are meaningless.
SGGS Page 710 Full Shabad
God is merciful and infinite. The One and Only is all-pervading.
He Himself is all-in-all. Who else can we speak of? God Himself grants His gifts, and He Himself receives them.
Coming and going are all by the Hukam of Your Will; Your place is steady and unchanging. (20,1)
4)) Speak and live truthfully:
Sikhs believe in the importance of truthful living, which can only be created by purity of mind and not through religious purification rites. They believe that impurity of mind leads to many other vices such as anger, lust, attachment, ego, and greed.
"So how can you become truthful? And how can the veil of illusion be torn away?
O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will."
-Guru Granth Sahib Page 1 Shabad
5) Control the five vices :
Devotees of Guru Sahib believe they must control the animal instincts of Pride/Ego, Anger/Temper, Greed/Urges, Attachment/Dependency and Lust/Addiction.
"All virtues are obtained, all fruits and rewards, and the desires of the mind; my hopes have been totally fulfilled. The Medicine, the Mantra, the Magic Charm, will cure all illnesses and totally take away all pain.
Lust, anger, egotism, jealousy and desire are eliminated by chanting the Name of the Lord."
-Guru Granth Sahib Page 1388 Shabad 5352
6)) Live in God's hukam (The Will of the One GOD) :
A Sikh believes they should live and accept the command of God easily and without too much emotional distress. They attempt to live in contentment and in Chardikala (positive attitude).
"Shalok: He wanders around in the four quarters and in the ten directions, according to the dictates of his karma.
Pleasure and pain, liberation and reincarnation, O Nanak, come according to one's pre-ordained destiny. (1)"
-Guru Granth Sahib Page 253 Shabad 792
7)) Practice Humility, Kindness, Compassion, Love, etc:
The Sikh religion emphasizes several other virtues: Truth (Sat), contentment (santokh), Love (Pyar), Compassion/Mercy (daya), Service (seva), Charity (dana), forgiveness (ksama), humility (nimrata), patience (dheerjh), non-attachment (vairagya) and renunciation (taiga).
These believers attempt to avoid anger (krodh), egoism (ahankara), avarice (lobh), lust (kama), infatuation (moha), sinful acts (papa), pride (man), doubt (duvidha), ownership (mamata), hatred (vair), and hostility (virodh). In the Sikh religion, freedom from these vices , or Sahaj, is attained through tension-free, ethical living, grounded in spirituality avoiding self-mortification and other religious rites of cleansing.
SGGS Page 1084 Full Shabad
First, is the Lord's Praise; second, contentment; third, humility, and fourth, giving to charities. Fifth is to hold one's desires in restraint. These are the five most sublime daily prayers.
SGGS Page 1384 Full Shabad
Waheguruji Ka Khalsa, Waheguruji Ki Fateh
Country:
India
Occupation:
Spreading the teachings of Gurus....................................when you read guru granth sahib ji.....guru talks to us..... QUOTE ....... username - meinpaleytaindeylagi
Companies:
The Adi Sri Guru Granth Sahib ji
Interests:
Understanding the Absolute Supreme
Movies:
http://www.sikhnet.com/oldsikhnet/sggs/translation/0001.html
Music:
Kirtans and Gurubani
Books:
(I could not put all info in the information column due to limits therefore I am continuing my Information over here...on the Adi Sri Guru Granth Sahibji).....The numerous holy men who contributed to the Guru Granth Sahib is collectively referred to as Bhagat Bani or "Word of Devotees". These saints belonged to different social and religious backgrounds, including Hindus and Muslims, cobblers and untouchables.
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Save me, O my Father God. I am an orphan - please, cherish me! ||3||
You reveal the Blessed Vision of Your Darshan, for the sake of the Saadh Sangat, the Company of the Holy.
Grant Your Grace, and bless us with the dust of the feet of the Saints; Nanak yearns for this peace. ||4||9||130||
Gauree, Fifth Mehl:
Meet with me, O my Dear Beloved.
O God, whatever You do - that alone happens. ||1||Pause||
Wandering around through countless incarnations, I endured pain and suffering in so many lives, over and over again.
By Your Grace, I obtained this human body; grant me the Blessed Vision of Your Darshan, O Sovereign Lord King. ||1||
That which pleases His Will has come to pass; no one else can do anything.
By Your Will, enticed by the illusion of emotional attachment, the people are asleep; they do not wake up. ||2||
contd.........
ਬਿਨਉ ਸੁਨਹੁ ਤੁਮ ਪ੍ਰਾਨਪਤਿ ਪਿਆਰੇ ਕਿਰਪਾ ਨਿਧਿ ਦਇਆਲਾ ॥
ਰਾਖਿ ਲੇਹੁ ਪਿਤਾ ਪ੍ਰਭ ਮੇਰੇ ਅਨਾਥਹ ਕਰਿ ਪ੍ਰਤਿਪਾਲਾ ॥੩॥
ਜਿਸ ਨੋ ਤੁਮਹਿ ਦਿਖਾਇਓ ਦਰਸਨੁ ਸਾਧਸੰਗਤਿ ਕੈ ਪਾਛੈ ॥
ਕਰਿ ਕਿਰਪਾ ਧੂਰਿ ਦੇਹੁ ਸੰਤਨ ਕੀ ਸੁਖੁ ਨਾਨਕੁ ਇਹੁ ਬਾਛੈ ॥੪॥੯॥੧੩੦॥
ਮਿਲਹੁ ਪਿਆਰੇ ਜੀਆ ॥
ਪ੍ਰਭ ਕੀਆ ਤੁਮਾਰਾ ਥੀਆ ॥੧॥ ਰਹਾਉ ॥
ਅਨਿਕ ਜਨਮ
ਬਹੁ ਜੋਨੀ ਭ੍ਰਮਿਆ ਬਹੁਰਿ ਬਹੁਰਿ ਦੁਖੁ ਪਾਇਆ ॥
ਤੁਮਰੀ ਕ੍ਰਿਪਾ ਤੇ ਮਾਨੁਖ ਦੇਹ ਪਾਈ ਹੈ ਦੇਹੁ ਦਰਸੁ ਹਰਿ ਰਾਇਆ ॥੧॥
ਸੋਈ ਹੋਆ ਜੋ ਤਿਸੁ ਭਾਣਾ ਅਵਰੁ ਨ ਕਿਨ ਹੀ ਕੀਤਾ ॥
ਤੁਮਰੈ ਭਾਣੈ ਭਰਮਿ ਮੋਹਿ ਮੋਹਿਆ ਜਾਗਤੁ ਨਾਹੀ ਸੂਤਾ ॥੨॥
contd.......
Gauree, Fifth Mehl:
Who can please You, except You Yourself?
Gazing upon Your Beauteous Form, all are entranced. ||1||Pause||
In the heavenly paradise, in the nether regions of the underworld, on the planet earth and throughout the galaxies, the One Lord is pervading everywhere.
Everyone calls upon You with their palms pressed together, saying, "Shiva, Shiva". O Merciful Lord and Master, everyone cries out for Your Help. ||1||
Your Name, O Lord and Master, is the Purifier of sinners, the Giver of peace, immaculate, cooling and soothing.
O Nanak, spiritual wisdom, meditation and glorious greatness come from dialogue and discourse with Your Saints. ||2||8||129||
ਗਉੜੀ ਮਹਲਾ ੫ ॥
ਤੁਝ ਬਿਨੁ ਕਵਨੁ ਰੀਝਾਵੈ ਤੋਹੀ ॥
ਤੇਰੋ ਰੂਪੁ ਸਗਲ ਦੇਖਿ ਮੋਹੀ ॥੧॥ ਰਹਾਉ ॥
ਸੁਰਗ ਪਇਆਲ ਮਿਰਤ ਭੂਅ ਮੰਡਲ ਸਰਬ ਸਮਾਨੋ ਏਕੈ ਓਹੀ ॥
ਸਿਵ ਸਿਵ ਕਰਤ ਸਗਲ ਕਰ ਜੋਰਹਿ ਸਰਬ ਮਇਆ ਠਾਕੁਰ ਤੇਰੀ ਦੋਹੀ ॥੧॥
ਪਤਿਤ ਪਾਵਨ ਠਾਕੁਰ ਨਾਮੁ ਤੁਮਰਾ ਸੁਖਦਾਈ ਨਿਰਮਲ ਸੀਤਲੋਹੀ ॥
ਗਿਆਨ ਧਿਆਨ ਨਾਨਕ ਵਡਿਆਈ ਸੰਤ ਤੇਰੇ ਸਿਉ ਗਾਲ ਗਲੋਹੀ ॥੨॥੮॥੧੨੯॥
My doubt and fear have been taken away, and I have been made pure, since my ego was conquered.
My fear of birth and death has been abolished, beholding Your Blessed Vision in the Saadh Sangat, the Company of the Holy. ||3||
I wash the Guru's Feet and serve Him; I am a sacrifice to Him, 100,000 times.
By His Grace, servant Nanak has crossed over this terrifying world-ocean; I am united with my Beloved. ||4||7||128||
Gauree, Fifth Mehl:
Except for You, who is mine?
O my Beloved, You are the Support of the breath of life. ||1||Pause||
You alone know the condition of my inner being. You are my Beautiful Friend.
I receive all comforts from You, O my Unfathomable and Immeasurable Lord and Master. ||1||
I cannot describe Your Manifestations, O Treasure of Excellence, O Giver of peace.
God is Inaccessible, Incomprehensible and Imperishable; He is known through the Perfect Guru. ||2||
CONTD.........
ਭ੍ਰਮੁ ਭਉ ਕਾਟਿ ਕੀਏ ਨਿਹਕੇਵਲ ਜਬ ਤੇ ਹਉਮੈ ਮਾਰੀ ॥
ਜਨਮ ਮਰਣ ਕੋ ਚੂਕੋ ਸਹਸਾ ਸਾਧਸੰਗਤਿ ਦਰਸਾਰੀ ॥੩॥
ਚਰਣ ਪਖਾਰਿ ਕਰਉ ਗੁਰ ਸੇਵਾ ਬਾਰਿ ਜਾਉ ਲਖ ਬਰੀਆ ॥
ਜਿਹ ਪ੍ਰਸਾਦਿ ਇਹੁ ਭਉਜਲੁ ਤਰਿਆ ਜਨ ਨਾਨਕ ਪ੍ਰਿਅ ਸੰਗਿ ਮਿਰੀਆ ॥੪॥੭॥੧੨੮॥
ਗਉੜੀ ਮਹਲਾ ੫ ॥
ਤੁਝ ਬਿਨੁ ਕਵਨੁ ਹਮਾਰਾ ॥
ਮੇਰੇ ਪ੍ਰੀਤਮ ਪ੍ਰਾਨ ਅਧਾਰਾ ॥੧॥ ਰਹਾਉ ॥
ਅੰਤਰ ਕੀ ਬਿਧਿ ਤੁਮ ਹੀ ਜਾਨੀ ਤੁਮ ਹੀ ਸਜਨ ਸੁਹੇਲੇ ॥
ਸਰਬ ਸੁਖਾ ਮੈ ਤੁਝ ਤੇ ਪਾਏ ਮੇਰੇ ਠਾਕੁਰ ਅਗਹ ਅਤੋਲੇ ॥੧॥
ਬਰਨਿ ਨ ਸਾਕਉ ਤੁਮਰੇ ਰੰਗਾ ਗੁਣ ਨਿਧਾਨ ਸੁਖਦਾਤੇ ॥
ਅਗਮ ਅਗੋਚਰ ਪ੍ਰਭ ਅਬਿਨਾਸੀ ਪੂਰੇ ਗੁਰ ਤੇ ਜਾਤੇ ॥੨॥
CONTD..........