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3 years ago
NEW Tawheed Channel Commercial
Assalama Alaykum wa Rahmat Allahi wa Barakatu.
FIRST EPISODE THIS FRIDAY INSHA-ALLAH
From the same brothers and sisters who brought you CompleteQ...
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TawheedinIslam
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3 years ago
The Blessed Days of Dhul-Hijjah
What You Can Do in these Blessed Days of Dhul-Hijjah?
The days of Dhul-Hijjah are the most blessed ones; therefore every Muslim should make much ...
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TawheedinIslam
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3 years ago
Shirk in Ebadah
Shirk In Ebadah In this category of Shirk, acts of worship are directed to other than God and the reward for worship is sought from the creation in...
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TawheedinIslam
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3 years ago
Shirk in al-Asma was-Sifat
Shirk in al-Asmaa was-Sifaat Shirk in this category includes both the common pagan practice of giving Allaah the attributes of His creation as well...
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TawheedinIslam
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3 years ago
Shirk in Rububiyah
This just 1 of 3 Videos. I'm planning on making 2 more videos about Shirk in Al-Asma Was-Sifat and Shirk in Ibadah. THE CATEGORIES OF SHIRK The stu...
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TawheedinIslam
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3 years ago
Sayings of The Prophet (peace be upon him)
InshaAllah watch in high quality. In this video I am sorry to say theres a fabricated hadith in the video: "the ink of a scholar is more precious t...
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TawheedinIslam
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3 years ago
Subscribe To This Channel and The NEW Emirate Channel
Please Watch ALL my videos in High quality. Please subscribe to the new emirate channel http://www.youtube.com/Isla...
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TawheedinIslam
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3 years ago
The Three Categories of Tawheed
Please Watch ALL my videos in High quality. The divison of Tawheed into its componets wasn't done by the Propeht (peace be upon him) nor by his...
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3 years ago
Tawheed (Oneness Of Allah)
Please Watch ALL my videos in High quality. More videos coming soon InshAllah!Please susbcribe, add, and re-upload this video. http://www.4...
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TawheedinIslam
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About Tawheed (Islamic Monotheism)
AsSalam Wa Alyakum Wa Rahmituallahi Wa Barkatu. For my videos I use The Fundemantals of Tawheed by Dr. Abu Ameenah Bilal Phillips and Kitab At-Tauhid by Sheikh-ul-Islam Muhammad bin Abdul-Wahhab.
Note : I will not be making any videos any time soon. InshaAllah I will inform you guys when I will.
Tawheed is the most important Islamic belief. It implies that everything in existence originates from the one and only Creator, who is also the Sustainer and the sole Source of Guidance. This belief should govern all aspects of human life. Recognition of this fundamental truth results in a unified view of existence which rejects any divisions of life into religious and secular. Allah is sole source of Power and Authority, therefore entitled to worship and obedience from mankind. There is no scope for any partnership with the Creator. Tawhid tells man that Allah is not born, nor is anyone born of Him. He has no son or daughter.
AsSalam Wa Alyakum Wa Rahmituallahi Wa Barkatu. For my videos I use The Fundemantals of Tawheed by Dr. Abu Ameenah Bilal Phillips and Kitab At-Tauhid by Sheikh-ul-Islam Muhammad bin Abdul-Wahhab.
Note : I will not be making any videos any tim...
Created by
TawheedinIslamLatest Activity
Nov 25, 2008Date Joined
Nov 10, 2008About this user
Tawheed - with the Salaf and the Scholars of Ahlus-Sunnah wal-Jamaa'ah has three divisions. 'Allaamah as-Safaareenee - may God's mercy be upon him - said: "Know that Tawheed has three divisions: Tawheed ar-Ruboobiyyah (the Oneness of God in His Lordship), Tawheed al- Uloohiyyah (to single-out Almighty God alone for worship) and Tawheed al-Asmaa was-Sifaat (the uniqueness of God's Names and Attributes)." [Lawaami' al-Anwaarul-Bahiyyah (1/128) of as-Safaareenee]There's Three Simple Categories of Tawheed which are :
1."So Tawheed ar-Ruboobiyyah implies: A firm and definite belief that Almighty God alone is the Creator, the Master and Owner, and the Command is for none but Him."
2."Tawheed al-Asmaa was-Sifaat is the uniqueness of Almighty God - the Most High - with regards to His Names and His Attributes, by affirming that which God has affirmed for Himself - whether in His Book (i.e. the Qur'an) or by the tongue of His Messenger - may the peace and blessings of God be upon him - without Tahreef (distorting the Names and Attributes), Ta'teel (denial of the Names and Attributes), Takyeef (saying how they are), or Tamztheel (making any resemblance with the creation)."
3. "Al-Ibadah (Maintaing the Unity of Worship): In spite of the wide implications of the first two categories of Tawheed, firm belief in them alone is not sufficient to fulfill the Islamic requirments of Tawheed. Tawheed ar-Rububiyah and Tawheed Al-Asma Was-Sifat must be accompanied by their complement, Tawheed al-Ibadah, in order for Tawheed to be considered complete according to Islam. The most important aspect of Tawheed is that of Tawheed Al-Ibadah, maintaing the unity of Allah's worship. All forms of worship must be directed to only Allah because He alone deserves worship, and it is He alone who can grant benefit to man as a result of His worship."
Linguistically Tawheed means: "To make something one, or to assert the oneness of something." [Lisaan ul-'Arab (3/450) of Ibn Mandhoor and also al-Hujjah fee Bayaanil-Mahajjah (1/305) of Abul-Qaasim al-Asbahaanee] However, what we are concerned with here is the Sharee'ah or technical meaning of Tawheed, which is: "To single out Almighty God alone for worship." [Ad-Dururus-Sunniyyah (1/48) of Shaykh 'Abdur- Rahmaan ibn Hasan]
Literally Tawheed means "unification" (making something one) or "asserting oneness", and it comes from the Arabic verb (wahhada) which itself means to unite, unify or consolidate. However, when the term Tawheed is used in reference to Allaah (i.e. Tawheedullaah), it means the realizing and maintaining of Allaah's unity in all of man's actions which directly or indirectly relate to Him. It is the belief that Allaah is One, without partner in His dominion and His actions (Ruboobeeyah), One without similitude in His essence and attributes (Asmaa wa Sifaat), and One without rival in His divinity and in worship (Ulooheeyah 'Ebaadah). These three aspects form the basis for the categories into which the science of Tawheed has been traditionally divided. The three overlap and are inseparable to such a degree that whoever omits any one aspect has failed to complete the requirements of Tawheed. The omission of any of the above mentioned aspects of Tawheed is referred to as "Shirk" (lit. sharing); the association of partners with Allaah, which, in Islamic terms, is in fact idolatry.
Shaykh Al-Bayjowree - may God have mercy on him - said: "It is to single-out al-Ma'bood (the One to be worshipped - i.e. Almighty God) with worship, along with belief and affirmation in the oneness and uniqueness of His Dhaat (Essence), Sifaat (Attributes) and Actions." [Jawharah at-Tawheed (p. 10)]
Ibn Abil-'Izz - may God be pleased with him - said: "Knowledge of Usool-ud-Deen (the fundamentals of the religion) is the most noble branch of knowledge, since the excellence of a certain type of knowledge depends upon what it is concerned with, and this is the greater Fiqh (understanding) , which is why lmaam Abu Haneefah (died 150AH) - may God be pleased with him - called that which he compiled concerning Usool-ud-Deen: "al-Fiqhul- Akbar" (The Greatest Fiqh). The need of the servants for this knowledge is greater than every other need; and it is the most necessary of all things for them, since there is no life for the hearts, nor any delight, nor any tranquility, except through knowing their Lord, the One to be worshipped, their Creator - with His Names, His Attributes and His Actions, and that He - along with all that - is more beloved to the person than anything else. So man's striving is with regards to everything that will draw him nearer to God, to the exclusion of the creation.
~~~~~~~وسعلام والعيكم ورحمتو اللة وبركاتة~~~~~~~