Less than if
Is more than but
Something equals
Why times not
Big is more
Than small is less
And yes is nothing
Not, I guess

-

Morality and all of its associated ideals are rooted entirely in the presupposition some higher power defines what is correct for human behavior.

Plato's Euthyphro is a great illustration. Socrates advances the argument to Euthyphro that, piety to the gods, who all want conflicting devotions and/or actions from humans, is impossible. (Socrates exposed the pagan esoteric sophistry.)

Likewise, morals are such a construction of idols used by the Left as a rationale for them to demand compliance to their wishes in politics, which most often are a skewed mess of fallacies in logic. "Morals" are a deceptive replacement for the "avoidance of sin."

But, since we are all properly obeying the *MODERN INTERPRETATION* of the First Amendment in the USA, good & evil isn't the question...

Good, bad, right, wrong, etc., etc., ad nausea; are all inherently religious ideals.

The modern interpretation of the First Amendment (according to the liberal-tarians) says government must exorcise all traces of religion and theism from itself. Therefore, government must never consider issues of morality and right and wrong...

So, it becomes a question of benefits versus costs. Fetus killing has its benefits to society, especially if you like to sleep late on Saturdays. But it also has its costs as well. Society (by which I mean, whoever manages to seize power) needs to evaluate these costs and decide accordingly.

The mythical rights of men and women are also meaningless. The very concept of rights is also founded in religion.

Since the enlightened person is freed from any superstitions about some "God" they are free from having to worry about "rights." (EXCUSE MY SARCASM)

Only raw power counts and humans are just meat puppets for the powerful...

-

Part IV. Of the Kingdom of Darkness

Chap. xlv. Of Demonology and other Relics of the Religion of the Gentiles.

[14] An image, in the most strict signification of the word, is the resemblance of something visible: in which sense the fantastical forms, apparitions, or seemings of visible bodies to the sight, are only images; such as are the show of a man or other thing in the water, by reflection or refraction; or of the sun or stars by direct vision in the air; which are nothing real in the things seen, nor in the place where they seem to be; nor are their magnitudes and figures the same with that of the object, but changeable, by the variation of the organs of sight, or by glasses; and are present oftentimes in our imagination, and in our dreams, when the object is absent; or changed into other colours, and shapes, as things that depend only upon the fancy. And these are the images which are originally and most properly called ideas and idols, and derived from the language of the Grecians, with whom the word "eido" (ειδο) signifieth to see. They are also called phantasms, which is in the same language, apparitions. And from these images it is that one of the faculties of man's nature is called the imagination. And from hence it is manifest that there neither is, nor can be, any image made of a thing invisible.

[15] It is also evident that there can be no image of a thing infinite: for all the images and phantasms that are made by the impression of things visible are figured. But figure is quantity every way determined, and therefore there can be no image of God, nor of the soul of man, nor of spirits; but only of bodies visible, that is, bodies that have light in themselves, or are by such enlightened.

[16] And whereas a man can fancy shapes he never saw, making up a figure out of the parts of divers creatures, as the poets make their centaurs, chimeras and other monsters never seen, so can he also give matter to those shapes, and make them in wood, clay or metal. And these are also called images, not for the resemblance of any corporeal thing, but for the resemblance of some phantastical inhabitants of the brain of the maker. But in these idols, as they are originally in the brain, and as they are painted, carved moulded or molten in matter, there is a similitude of one to the other, for which the material body made by art may be said to be the image of the fantastical idol made by nature. (Hobbes, p 444)

Hobbes, Thomas. Leviathan: with selected variants from the Latin edition of 1668. Ed. Edwin Curley. Indianapolis: Hackett, 1994.

-
"The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men."

-Sir Winston Churchill (The River War, first edition, Vol. II, pages 248-50. London: Longmans, Green & Co., 1899).
-