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NonPr0ph3t favorited a video
(2 months ago)
First i worked on it ALL DAY LONG, starting at or around midmorning and ...
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First i worked on it ALL DAY LONG, starting at or around midmorning and didnt finish it till 4am the next day. there are BOUND to be mistakes. if you find any please be nice about it or keep them to yourself :)
I got permission from Matthew Westberg
http://bjerg.devi...
http://bjerg.devi...
to use his art to make a video for this song. Its such an imaginative story and i've always liked such things. Sadly i found that this song was much under appreciated.
Extended Lyrics by Archie Fisher and the Arthens
http://www.bardic...
Lyrics:
Pale was the wounded knight, that bore the rowan shield
Loud and cruel were the raven's cries that feasted on the field
Saying "Beck water cold and clear will never clean your wound
There's none but the witch of the Westmoreland can make thee hale and soond"
So turn, turn your stallion's head 'til his red mane flies in the wind
And the rider of the moon goes by and the bright star falls behind
And clear was the paley moon when his shadow passed him by
below the hills were the brightest stars when he heard the owlet cry
Saying "Why do you ride this way, and wherefore came you here?"
"I seek the Witch of the Westmorland that dwells by the winding mere"
And it's weary by the Ullswater and the misty brake fern way
Til throught the cleft in the Kirkstane Pass the winding water lay
He said "Lie down, by brindled hound and rest ye, my good grey hawk
And thee, my steed may graze thy fill for I must dismount and walk,
But come when you hear my horn and answer swift the call
For I fear ere the sun will rise this morn ye will serve me best of all"
And it's down to the water's brim he's born the rowan shield
And the goldenrod he has cast in to see what the lake might yield
And wet she rose from the lake, and fast and fleet went she
One half the form of a maiden fair with a jet black mare's body
And loud, long and shrill he blew til his steed was by his side
High overhead the grey hawk flew and swiftly did he ride
Saying "Course well, my brindled hound, and fetch me the jet black mare
Stoop and strike, my good grey hawk, and bring me the maiden fair"
She said "Pray, sheathe thy silvery sword. Lay down thy rown shield
For I see by the briny blood that flows you've been wounded in the field"
And she stood in a gown of the velvet blue, bound round withh a silver chain
And she's kissed his pale lips once and twice and three times round again
And she's bound his wounds with the goldenrod, full fast in her arms he lay
And he has risen hale and sound with the sun high in the day
She said "Ride with your brindled hound at heel, and your good grey hawk in hand
There's none can harm the knight who's lain with the Witch of the Westmorland."
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NonPr0ph3t liked a video
(2 months ago)
NOT alone were the gods of the Greeks the deified kings of Atlantis, but...
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NOT alone were the gods of the Greeks the deified kings of Atlantis, but we find that the mythology of the Phœnicians was drawn from the same source.
For instance, we find in the Phœnician cosmogony that the Titans (Rephaim) derive their origin from the Phœnician gods Agrus and Agrotus. This connects the Phœnicians with that island in the remote west, in the midst of ocean, where, according to the Greeks, the Titans dwelt.
According to Sanchoniathon, Ouranos was the son of Autochthon, and, according to Plato, Autochthon was one of the ten kings of Atlantis. He married his sister Ge. He is the Uranos of the Greeks, who was the son of Gæa (the earth), whom he married. The Phœnicians tell us, "Ouranos had by Ge four sons: Ilus (El), who is called Chronos, and Betylus (Beth-El), and Dagon, which signifies bread-corn, and Atlas (Tammuz?)." Here, again, we have the names of two other kings of Atlantis. These four sons probably represented four races, the offspring of the earth. The Greek Uranos was the father of Chronos, and the ancestor of Atlas. The Phœnician god Ouranos had a great many other wives: his wife Ge was jealous; they quarrelled, and he attempted to kill the children he had by her. This is the legend which the Greeks told of Zeus and Juno. In the Phœnician mythology Chronos raised a rebellion against Ouranos, and, after a great battle, dethroned him. In the Greek legends it is Zeus who attacks and overthrows his father, Chronos. Ouranos had a daughter called Astarte
We find also, in the Phœnician legends, mention made of Poseidon, founder and king of Atlantis.
Chronos gave Attica to his daughter Athena, as in the Greek legends. In a time of plague be sacrificed his son to Ouranos, and "circumcised himself, and compelled his allies to do the same thing." It would thus appear that this singular rite, practised as we have seen by the Atlantidæ of the Old and New Worlds, the Egyptians, the Phœnicians, the Hebrews, the Ethiopians, the Mexicans, and the red men of America, dates back, as we might have expected, to Atlantis.
"Chronos visits the different regions of the habitable world."
He gave Egypt as a kingdom to the god Taaut, who had invented the alphabet. The Egyptians called him Thoth, and he was represented among them as "the god of letters, the clerk of the under-world," bearing a tablet, pen, and palm-branch.
This not only connects the Phœnicians with Atlantis, but shows the relations of Egyptian civilization to both Atlantis and the Phœnicians.
There can be no doubt that the royal personages who formed the gods of Greece were also the gods of the Phœnicians. We have seen the Autochthon of Plato reappearing in the Autochthon of the Phœnicians; the Atlas of Plato in the Atlas of the Phœnicians; the Poseidon of Plato in the Poseidon of the Phœnicians; while the kings Mestor and Mneseus of Plato are probably the gods Misor and Amynus of the Phœnicians.
Sanchoniathon tells us, after narrating all the discoveries by which the people advanced to civilization, that the Cabiri set down their records of the past by the command of the god Taaut, "and they delivered them to their successors and to foreigners, of whom one was Isiris (Osiris), the inventor of the three letters, the brother of Chua, who is called the first Phœnician."
Atlantis and the ancient antediluvian gods
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Herbert: Do you, Edmund, Duke of Edinburgh, believe in God the Father, God the Son and God the Holy Ghost?
Edmund: Um, yes.
Herbert: I then name thee Archbishop of Canterbury and Primate of all England.
Narrator: His investiture over, Archbishop Edmund the Unwilling swiftly adopted the ways of the cloth. But ever the shadow of his father's threat hung over him, until, at last, one day.
Edmund: Tell me, Brother Baldrick, exactly what did God do to the Sodomites?
Baldrick: I don't know, My Lord, but I can't imagine it was worse than what they used to do to each other.