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MilkShaykh01 uploaded a new video
(1 month ago)
The First: The level of the one who is negligent and wrongs his
soul. He is the one who falls short in performing ablution properly,
performing the...
more
The First: The level of the one who is negligent and wrongs his
soul. He is the one who falls short in performing ablution properly,
performing the prayer upon its time and within its specified limits,
and in fulfilling its essential pillars.
The Second: The one who guards his prayers upon their proper
times and within their specified limits, fulfils their essential pillars
and performs his ablution with care. However, his striving (in
achieving the above) is wasted due to whisperings in his prayer so
he is taken away by thoughts and ideas.
The Third: The one who guards his prayers within the specified
limits, fulfils their essential pillars and strives with himself to repel
the whisperings, thoughts and ideas. He is busy struggling against
his enemy (Satan) so that he does not steal from the prayer. On
account of this he is engaged in (both) prayer and jihaad.
The Fourth: The one who stands for the prayer, completes and
perfects its due rights, its essential pillars, performs it within its
specified limits and his heart becomes engrossed in safeguarding its
rights and specified limits, so that nothing is wasted from it. His
whole concern is directed towards its establishment, its completion
and its perfection, as it should be. His heart is immersed in the
prayer and in enslavement to his Lord, the Exalted.
The Fifth: The one who stands for the prayer like the one
mentioned above. However, on top of this, he has taken and placed
his heart in front of his Lord, the Mighty and Majestic, looking
towards Him with his heart with anticipation, (his heart) filled with
His love and His might, as if he sees and witnesses Allaah. The
whisperings, thoughts and ideas have vanished and the coverings
which are between him and his Lord are raised. What is between
this person and others with respect to the prayer, is superior and
greater than what is between the heavens and the earth. This
person is busy with his Lord, the Mighty and Majestic, delighted with
Him.
The first type will be punished, the second type will be held to
account, the third will have his sins and shortcomings expiated,
the fourth will be rewarded and the fifth will be close to his Lord,
because he will receive the portion of the one who makes his prayer
the delight and pleasure of his eye. Whoever makes his prayer the
delight and pleasure of his eye, will have the nearness to his Lord,
the Mighty and Majestic, made the delight and pleasure of his eye in
the hereafter. He will also be made a pleasure to the eye in this
world since whoever makes Allaah the pleasure of his eye in this
world, every other eye will become delighted and pleased with him.
Taken from: 'Al-Waabil as-Sayyib', Pgs. 23-24
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MilkShaykh01 uploaded a new video
(1 month ago)
Ibn al Qayyim (may Allaah have mercy on him) said, "And when he
says, All praise is due to Allaah, the Lord of all Creation ..." he
pause...
more
Ibn al Qayyim (may Allaah have mercy on him) said, "And when he
says, All praise is due to Allaah, the Lord of all Creation ..." he
pauses for a short while waiting for the response of his Lord, "My
servant has praised Me." Then when he says, "The Most Merciful,
the Bestower of Mercy" he waits for the response, "My servant
has extolled Me." And when he says, "Master of the Day of
judgement..." he waits for the response, "My servant has
glorified Me."
It is the delight of his heart, the pleasure of his eye and the joy of
his soul that his Lord says about him, "My servant..." three times.
By Allaah! If the fumes of desire-and the darknesses of the soul
were not upon the hearts, they would have flown out of happiness
and joy that their Lord, Maker and Deity says, "My servant has
praised Me, My servant has extolled Me and My servant has
glorified Me."
Then there would have been space in his heart to witness (the
reality) of the three names which are the basis of all the Beautiful
Names and these are: Allaah, ar-Rabb and ar-Rahmaan.
When he says, "Master of the Day of judgement..." he witnesses the
glory which befits none but the King, the Truth, the Manifest. So he
witnesses a very powerful and compelling King, to Whom the whole
creation has yielded, to Whom the faces are humbled, to Whom the
creation humbles itself, and to Whom every possessor of power and
honour submits. He witnesses with his heart a King (Who is) upon
the Throne of the Heaven.
And then he says, "You alone do we worship and from You alone do
we seek help..." in which lies the secret of the creation and the
affair of the world and the hereafter, and which contains the loftiest
of goals and the most excellent of means (of approach to Allaah).
The loftiest of goals is enslavement to Allaah and the most excellent
of means is His help and assistance. There is no deity deserving of
worship in truth except Him and there is no helper in His worship
besides Him. Therefore, His worship is the greatest of goals and His
aid is the loftiest of means.
And these words contain the two types of tawheed and they are
Tawheed ar-Ruboobiyyah and Tawheed al-Uloohiyyah. Devotion to
Allaah comprises His names ar-Rabb and Allaah, so He is
worshipped on account of His Uloohiyyah, help is sought from Him
on account of His Ruboobiyya and He guides to the Straight Path
on account of His Mercy. The first part of the soorah (i.e., Soorah alFaatihah) therefore, mentions His names Allaah, ar-Rabb and arRahmaan for the purpose of the one who seeks His worship, help
and guidance. He is alone in being able to bestow all of that. There
is no one who can aid others in Allaah's worship besides Allaah and
none can guide (to the Straight Path) except Him.
Then the caller, with the speech of Allaah, "Guide us to the Straight
Path..." realises his extreme need for this (guidance). He is never in
need of any other thing as much as he is of this guidance. He is in
need of it in every moment and at every glance of the eye.
Then Allaah makes it clear that the people of this Guidance are
those who have been specified with His favour, not those upon
whom is His anger, these latter ones are they who know the Truth
but do not follow it, not those who are astray, and who worship
Allaah without knowledge. Both of these groups share with each
other in speaking about His creation, His command and His Names
and Attributes without knowledge. The path of those upon whom is
His favour and blessing is different from that of the people of
falsehood with respect to knowledge and action.
When he finishes from this praise, supplication and tawheed, he has
been ordered to end it with `aameen' which is a seal (to his
supplication) and with which the aameen of the angels in the sky
coincides. This aameen is from the beautification of the prayer, just
like the raising of the hands is a beautification of the prayer, a
following of the sunnah, veneration of the command of Allaah,
worship by the hands and a sign of the transition from one pillar (of
the prayer) to another.' [Taken from As-Salaatu wa Hukmu
Taarikihaa, pp.171~172].
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MilkShaykh01 uploaded a new video
(1 month ago)
And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must v...
more
And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must verify it for yourself. (In the Court of your Lord,) you will be held accountable for your hearing, sight, and the faculty of reasoning."[Quran 17:36]
Is it obligatory to follow a particular madhhab?
http://www.islamqa.com/en/ref/21420/m...
Imaam Abu Haneefah
He said: "It is not permissible for anyone to follow what we say if they do not know where we got it from."
According to another report he said: "It is haraam for the one who does not know my evidence to issue a fatwa based on my words."
and he said: "woe be to you Ya'qoob. Do not write down everything you hear from me, for surely I may hold an opinion today and leave it tomorrow, hold another tomorrow and leave it the day after"
And he said: "If I say something that goes against the Book of Allaah or the report of the Messenger (صلى الله عليه وسلم), then ignore what I say."
And he said: ""Adhere to the athaar and the way of the salaf and beware of newly invented matters, for all of it is an innovation."
He also said: "if a hadeeth is found to be authentic, that is my madhab"
Now, the opposers to the dawah salafiyyah, the dawah of ahl as-sunnah, claim that these statements were only for "Abu Haneefah's students" which is an absurd saying! As what will the students do with such saying if not act according to them and teach this to their followers!?
Imaam Malik
He said: "I am only human, sometimes I make mistakes and sometimes I get things right. Look at my opinion and whatever is in accordance with the Qur'aan and Sunnah, take it, and whatever is not in accordance with the Qur'aan and Sunnah, ignore it."
Imaam al-Shafi'ee
He said: "There is no one who will not be unaware of some of the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم). Whatever I say or whatever guidelines I establish, if there is a report from the Messenger of Allaah (صلى الله عليه وسلم) which is different to what I said, then what matters is what the Messenger of Allaah (صلى الله عليه وسلم) said, and that is my opinion."
He also said: "The Muslims (of my time) were of a unanimous opinion that one who comes across an authentic sunnah of Allaah's messenger (صلى الله عليه وسلم) is not allowed to disregard it in favour of someone else's opinion."
He also said: "If I say something then compare it to the Book of Allaah and the sunnah of His messenger (صلى الله عليه وسلم) and if it agrees with them, then accept it and that which goes against them, then reject it and throw my saying against the wall!"
Imaam Ahmad said: "Do not follow me blindly and do not follow Maalik or al-Shafi'ee or al-Awzaa'i or ath-Thawri blindly. Learn from where they learned."
And he said: "The opinion of al-Awzaa'i and the opinion of Maalik and the opinion of Abu Haneefah are all mere conjecture and it is all the same to me. Rather evidence is to be found in the reports -- i.e., in the shar'i evidence."
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MilkShaykh01 uploaded a new video
(1 month ago)
And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must v...
more
And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must verify it for yourself. (In the Court of your Lord,) you will be held accountable for your hearing, sight, and the faculty of reasoning."[Quran 17:36]
Is it obligatory to follow a particular madhhab?
http://www.islamqa.com/en/ref/21420/m...
Imaam Abu Haneefah
He said: "It is not permissible for anyone to follow what we say if they do not know where we got it from."
According to another report he said: "It is haraam for the one who does not know my evidence to issue a fatwa based on my words."
and he said: "woe be to you Ya'qoob. Do not write down everything you hear from me, for surely I may hold an opinion today and leave it tomorrow, hold another tomorrow and leave it the day after"
And he said: "If I say something that goes against the Book of Allaah or the report of the Messenger (صلى الله عليه وسلم), then ignore what I say."
And he said: ""Adhere to the athaar and the way of the salaf and beware of newly invented matters, for all of it is an innovation."
He also said: "if a hadeeth is found to be authentic, that is my madhab"
Now, the opposers to the dawah salafiyyah, the dawah of ahl as-sunnah, claim that these statements were only for "Abu Haneefah's students" which is an absurd saying! As what will the students do with such saying if not act according to them and teach this to their followers!?
Imaam Malik
He said: "I am only human, sometimes I make mistakes and sometimes I get things right. Look at my opinion and whatever is in accordance with the Qur'aan and Sunnah, take it, and whatever is not in accordance with the Qur'aan and Sunnah, ignore it."
Imaam al-Shafi'ee
He said: "There is no one who will not be unaware of some of the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم). Whatever I say or whatever guidelines I establish, if there is a report from the Messenger of Allaah (صلى الله عليه وسلم) which is different to what I said, then what matters is what the Messenger of Allaah (صلى الله عليه وسلم) said, and that is my opinion."
He also said: "The Muslims (of my time) were of a unanimous opinion that one who comes across an authentic sunnah of Allaah's messenger (صلى الله عليه وسلم) is not allowed to disregard it in favour of someone else's opinion."
He also said: "If I say something then compare it to the Book of Allaah and the sunnah of His messenger (صلى الله عليه وسلم) and if it agrees with them, then accept it and that which goes against them, then reject it and throw my saying against the wall!"
Imaam Ahmad said: "Do not follow me blindly and do not follow Maalik or al-Shafi'ee or al-Awzaa'i or ath-Thawri blindly. Learn from where they learned."
And he said: "The opinion of al-Awzaa'i and the opinion of Maalik and the opinion of Abu Haneefah are all mere conjecture and it is all the same to me. Rather evidence is to be found in the reports -- i.e., in the shar'i evidence."
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MilkShaykh01 uploaded a new video
(1 month ago)
And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must v...
more
And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must verify it for yourself. (In the Court of your Lord,) you will be held accountable for your hearing, sight, and the faculty of reasoning."[Quran 17:36]
Is it obligatory to follow a particular madhhab?
http://www.islamqa.com/en/ref/21420/m...
Imaam Abu Haneefah
He said: "It is not permissible for anyone to follow what we say if they do not know where we got it from."
According to another report he said: "It is haraam for the one who does not know my evidence to issue a fatwa based on my words."
and he said: "woe be to you Ya'qoob. Do not write down everything you hear from me, for surely I may hold an opinion today and leave it tomorrow, hold another tomorrow and leave it the day after"
And he said: "If I say something that goes against the Book of Allaah or the report of the Messenger (صلى الله عليه وسلم), then ignore what I say."
And he said: ""Adhere to the athaar and the way of the salaf and beware of newly invented matters, for all of it is an innovation."
He also said: "if a hadeeth is found to be authentic, that is my madhab"
Now, the opposers to the dawah salafiyyah, the dawah of ahl as-sunnah, claim that these statements were only for "Abu Haneefah's students" which is an absurd saying! As what will the students do with such saying if not act according to them and teach this to their followers!?
Imaam Malik
He said: "I am only human, sometimes I make mistakes and sometimes I get things right. Look at my opinion and whatever is in accordance with the Qur'aan and Sunnah, take it, and whatever is not in accordance with the Qur'aan and Sunnah, ignore it."
Imaam al-Shafi'ee
He said: "There is no one who will not be unaware of some of the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم). Whatever I say or whatever guidelines I establish, if there is a report from the Messenger of Allaah (صلى الله عليه وسلم) which is different to what I said, then what matters is what the Messenger of Allaah (صلى الله عليه وسلم) said, and that is my opinion."
He also said: "The Muslims (of my time) were of a unanimous opinion that one who comes across an authentic sunnah of Allaah's messenger (صلى الله عليه وسلم) is not allowed to disregard it in favour of someone else's opinion."
He also said: "If I say something then compare it to the Book of Allaah and the sunnah of His messenger (صلى الله عليه وسلم) and if it agrees with them, then accept it and that which goes against them, then reject it and throw my saying against the wall!"
Imaam Ahmad said: "Do not follow me blindly and do not follow Maalik or al-Shafi'ee or al-Awzaa'i or ath-Thawri blindly. Learn from where they learned."
And he said: "The opinion of al-Awzaa'i and the opinion of Maalik and the opinion of Abu Haneefah are all mere conjecture and it is all the same to me. Rather evidence is to be found in the reports -- i.e., in the shar'i evidence."
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You have lots of interesting videos up here. I see your of the Salafi type, that's ok. But how about you put some videos up which address the reality of the Ummah politically? How about you expose the enemies of Islam, like the Zionists?
VV
Barakallaahu feek for the work your doing, may Allaah reward you.
Could you tell me, do you know brother Abu Mussab well? have contact with him?
Cause i made a video to warn of the "ex" jew Yusuf al Khattab, who is insulting brother Abu Mussab as "wahhaabi" blablabla and will call people to the new sect, al ahbash (he might know them since they are huge in lebanon where they started) So maybe he could refute this sect, cause it's probably the most dangerous of them, they are extreme sufis and quburiyyuun and extreme in their jahmism also.
Barakallaahu feek, may Allaah help you give victory to the sunnah.