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Did Albert Einstein accept the School of Ahlulbayt within Islam ? :

http://qiyamah-is-getting-c...

http://revealconfidential.b...

Do Shias believe in Tahrif of Qur'an?

sites.google.com/site/mousawi/EarlyDebatesontheIntegrityoftheQuran.pdf

http://www.al-islam.org/tah...

http://www.revivingalislam....

"We Muslims are busy bickering over whether to fold or unfold our arms during prayer, while the enemy is devising ways of cutting them off."
- Imam Khomeini (r.a.)

" ALLAH " in the Arabic grammar stands for " the Person Who is the Essential Being, and Who encompasses all the attributes of perfection "

Imam Ja'far Sadiq [ 6th Vicegerent of Holy Prophet[saws] appointed by the Creator ] has said: "There are three categories of the worshippers: 'Those who worship Allah out of fear; their worship is that of the slaves. Those who worship Allah for the sake of a reward; their worship is that of the wage-earners. Those who worship Allah out of love and earnestness; their worship is that of the freeman. This last is the best form of worship." (Biharul Anwar, vol. V, p. 208).

In the book, Jannatul Maawa quoting from Kashful Muhajja from Shaykh Kulaini it is mentioned that: In the book of Rasail from a person whose name he mentioned, it has come that:

I wrote to His Eminence, Abul Hasan (a): A person is inclined to mention his special needs and secrets to his Imam just as he likes to mention them to his Lord?

Imam (a) wrote in reply: If you have a need, move your lips (in speech) and you shall get the reply of all of them."
[Kashful Muhajja, Pg. 684]

Amirul Momineen (a.s.) said:
"The Almighty Allah has concealed four things in four things.
He has concealed His pleasure in His obedience, so do not consider His obedience insignificant. Perhaps what you think is insignificant, in that lies His pleasure and you may know about it. He conceals His anger in His disobedience. So do not consider something unimportant in His disobedience. It is possible that the
disobedience in which you are indulging not considering it serious, His anger lies in that only and you may not be aware of it. And He conceals His acceptance in supplication. So do not consider any supplication unimportant. It is possible that His acceptance is there in this supplication only and you are unaware about it.
And He conceals His Wali(friend/saint) among His servants. So do not consider any person as lowly. It is possible that only he may be the Wali of Allah and you may not be aware of it."
(Kamaaluddin wa Tamaamun Ni'ma Vol 1 Pg 299)

INVITATION : http://www.al-islam.org/

STEPS TO TRUTH
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STEP 1: Tawheed Al Mufaddal
http://www.al-islam.org/muf...
[ For both Theists & Atheists alike. It will bring joy to the former & confound the latter ]

STEP 2 : Light Within Me
http://www.al-islam.org/lwm/
[ To raise your vision and goals higher ]

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Islamic World News:
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Islamic Serials/Movies:
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http://wilayahnetwork.com/n...
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Most Popular Exegeses/Tafsir of Holy Qur'an {Be sure to read the Preface to understand why!}
{English)

http://www.al-islam.org/al-...

Recorded dialogue between Shia & Sunni schools of thought in Islam

http://www.al-islam.org/mur...

Biggest Shia Forum on the Internet:

http://www.shiachat.com/for...

A Muslim brother. A seeker of Islamic bliss.
Wish to spread the love of Ahlulbayt.
Self-development is on process.
Dont keep friends with Na Mahram - even online. So sisters, please do not send me friend invitations.
Love interfaith dialogue, so Muslim brothers or sisters, pm me if you would like to have one, for we all would end up developing ourselves, if neither one of us are afraid of the Truth.

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"If our opponents ask our opinion regarding the testimony of Salman, Abu Zar, Ammar and Miqdad in favor of Amirul Momineen (a.s.) on one hand and the testimony of a large number of people in favor of another person. Which of the two were true?
We shall say that Amirul Momineen (a.s.) and his companions in comparison to their opponents were possessing some special characteristics and those merits were peculiar to them only. If you can prove that you also have those characteristics we would admit that you are true to your claim.

The first point is that even his enemies admitted his superiority, purity and knowledge. It is mentioned in the traditions of the Prophet that he said: The Almighty Allah loves those who love him (Ali) and He is inimical to those who are inimical to him. On the basis of this, it is not allowed to follow anyone except him.

And the second specialty is that his enemies did not claim that the Holy Prophet (s.a.w.s.) had specified the other person to be Imam or made his proof on the people. Instead, as you also know, those people selected him for themselves on the justification that they were empowered to do so.

And the third specialty is that his enemies used to testify regarding a companion of Amirul Momineen (a.s.) that he never lied because the Prophet had himself said: There is no one between the sky and the earth more truthful than Abu Zar. On the basis of this, the testimony of Abu Zar alone is more weighty than all of those people put together.

The fourth specialty is that his enemies have narrated the same traditions that their friends have and through which the proof is established. But they have turned away from it due to wrong interpretation.

And the fifth specialty is that his enemies have narrated the tradition that Hasan and Husain (a.s.) are the chiefs of the youths of Paradise and also quoted that he said: One who knowingly fabricates my sayings, makes Hellfire his abode. Thus when these two testified in favor of their venerable father, and it is also true that according to the testimony of the Holy Prophet (s.a.w.s.) they are folks of Paradise, to consider them truthful became obligatory, because if they are untruthful in this they shall not be among the folks of Paradise, and instead shall be folks of Hell and those two personalities are purified from this.They are pure, chaste and truthful."

Pg67 of Kamaaluddin wa Tamaamun Ni'ma by Sheih Sadooq

"Since today the condition of the Shias is like this that due to their large numbers and being far away from each other, they are like other Muslims, they do not recognize each other. On the basis of this the conditions of their past coreligionists must also have been the same. Rather the Shia traditions and reports are stronger by way of truthfulness because neither is there any government backing them, nor any armed power or fear or greed. Traditions are fabricated when there is some greed, fear of death or sponsorship of some regime, whereas in Shia traditions nothing of the sort is found."

Pg 96 of Kamaaluddin wa Tamaamun Ni'ma by Sheih Sadooq