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About Anna-Aurora Against Fanatical Atheists

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AnnaAgainstAtheists

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Dec 1, 2008

Date Joined

Dec 1, 2008

About this user

Hi everyone! I've been posting on YT since Jan 08 and opened a new account to fit with my new project of combating atheism. More later .......

You hardened and embittered atheists who like to insult and offend us Christians and talk about logic and science here's what the great scientific genius Einstein wrote in a documented letter dated 7th August 1941: "The fanatical atheists are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who - in their grudge against traditional religion as the 'opium of the masses' - cannot hear the music of the spheres." So you go and think about that before posting me a whole load of insults and rubbish just because I believe in God.

GOD EXISTS †
Atheists, I don't believe that faith can be reduced to logic but you can have a bash at refuting this and thanks to the nihilist who sent me it.

Axiom: If possibly not P then not possibly necessarily P.
1) If not not possibly necessarily P then not possibly not P.
2) If possibly necessarily P then not possibly not P.
Conclusion: If possibly necessarily P then necessarily P.

So,
If it's possible that God's existence is not the case then it's not possible that God's existence is necessarily the case.
If it's not impossible that God's existence is necessarily the case then it's not possible that God's existence is not the case.
If it's possible that God's existence is necessarily the case then it's not possible that God's existence is not the case.
If it's possible that God's existence is necessarily the case then God's existence is necessarily the case.

And that is Leibniz's reformulation of the ontological argument for the existence of God. According to the original version, if someone understands the notion of the subject, God, then it follows that they must see that the predicate, existence, is contained in the subject. Leibniz felt it to be a weakness of the argument that the idea of God could still be said not to be a possible idea, so he reformulated the argument to show that the idea of God is the idea of a possible Being.

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