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alternative research
About Me:
rise again - (Isaiah 26.14, Douay-Rheims Version)
Let us make him who shall nourish and sustain us. What shall we do to be invoked,
to be remembered in earth? We have tried with our first creatures, but we could
not make them venerate us. So then, let us try to make obedient, respectful beings, who shall
nourish and sustain us - The Popul Vuh (Maya Codex)
I will create a primitive: Man shall be his name. I will create a primitive worker. He will be charged
with service to the gods, that they might have their ease
- Sumerian Creation Epic
the quran:
• Ya Sin: "Is man not aware that We created him from a little germ?"
• The Believers - God says almost verbatim what the Sumerian tablets tell us. "We first created man from an essence of clay; then placed him a living germ in a secure enclosure. The germ we made a clot of blood, and the clot a lump of flesh. This we fashioned into bones, then clothed the bones with flesh..."
I am a child of earth and the starry skies, but my race is of heaven alone
- The Chaldean Oracles
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the Igigi, tired of laboring to keep the high gods, the Anunaki, in luxury, revolt and refuse
to do any further work. Since this upsets the divine order, two of the Anunaki, Ea (called
Enki by the Sumerians) and the goddess Nin-tu (Ninhursag), kill Wa'ila, leader of the Igigi,
mix his blood with clay and mold from the mix seven pairs of "savage" human beings called
lullu. These take the place of the Igigi as laborers, allowing all of the gods to rest. However, the
din of the new servants disturbs the rest of the gods. Disturbing the rest is a metaphor for rebellion
and challenge in the Mesopotamian myths, rest or freedom from labor being the prerogative of gods
and kings. After a number of attempts to limit the power of the lullu by plagues, the gods finally
decide to destroy humanity in a flood.
Atrahasis ("exceedingly wise"), of the coming flood and tells him to build an ark for his household
and to fill it with foodstuffs and necessary animals. When Atrahasis survives the flood, the other gods
are angry with Ea until they smell the sweet savor of the hero's burnt offering. They realize that they
need humans as servants, reconcile themselves to the fact that humans, having the blood of Wa'ila as
part of their make up, will always have a rebellious streak, and decide not to try to destroy human
beings again. However, they also act to mute the spark of the divine imparted to humans by a god's
blood. The new humans, the nisu, are less powerful than the lullu and do not disturb the repose
of the gods. The world is now settled, stable and orderly.
would one day challenge their hegemony. He was loath to exterminate them with his
thunderbolts, though, because there would be no one to bring the gods offerings. He
solved the problem by putting each creature into a trance and then splitting it down the
middle...Upon awakening, each half only dimly remembered what it had been prior
to being cleft in two. Zeus explained to the assembled gods and goddesses the cleverness
of his scheme. These creatures would no longer pose a threat to the gods, because they
would dissipate their considerable energy by spending the rest of their days searching for
their missing halves - Leonard Schlain (recounting Plato's Symposium account)