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  • Hadees parh shi rha hai lakin ghalt smjh k ghalt samjha rha hai or logon ka b zehn kharab kar rha hai.... Or Logon k aaib talash karny wala musalman nhi..... iski har speech me mainy yehi dekha k ye sirf dusron k aib talash kar k define karta hai or ye hamara deen nhi sikhata...

  • pehli baat yeh ke rashdi kab se syed ho gaya bahi i spent two hours looking for RAShidi SYED

  • Even with clear proof ignorant people dont understand. Everybody becomes an alim. Has anyone even tried to do research on the hadith he is mentioning from Bukhari. He is giving you evidence so you can check yourself. But whoever is following their sect is criticising him. If he is wrong tell where is your proof in which hadith how namaz should be prayed.

  • mashaaAllah

    

  • Nice upload thanks for sharing

  • shaitan ka nutfa

  • Dunya ka sub se bara JHOOTA toseef ur shaitan hai Allah ke Rasool(s.w) per JHOOT bol raha hai Mahazallah aur Hadith e Rasool (s.w) ka ghalat tarjumah ker raha hai Allah pochay ga is ko Inshallah

  • he may be a scholar but a ignorant one. Reading only hadith which pleases him from a certain fiqh of hadith book. He is an extremist and trying to spread hatred among the Muslim ummah With some cheap e.g.

    making niyat before starting salat and also he commented about the different people doing it in different language? and salat is not acceptable except in arabic

  • @TheZafarone

    you're saying you can't make intention to pray if it's not in Arabic, or he did?

  • for his knowledge salat is start with taqbeer and end on salam and in between them everybody doing the same. Nobody reading the meaning of Arabic dua or sura or taqbeer in their own language.

    As Everybody don’t know the Arabic how u r going to make dua?

    Then why niyat? is it not ur niyat that u woke up, make wadu, come to mosque

    The answer is very simple . why in Ramadan muslim recite

    be sumi gaddin min sahre Ramadan

    what about rafedin check below comment’s

  • The most famous narration of Raful Yadayn is that of Ibn `Umr [RA] , let us now exmaine this one hadith and the many diverse wordings of and the problem with the matn, this ONE same hadith has been reported FROM IBN `UMR with different wordings and in 6 different ways.

  • FIRST TYPE:

    Ibn Umr says In only one place of Salah, at the time of Takbeer as reported from Imam Malik [Ra] in al-Mudawwanah al Kubra [1/166]

    also note: that Imam Malik himself categorically denied Raful Yadayn as authentically stated in the Maliki Fiqh Books, Malik says:

    "I do not know of raising the hands in any takbeer of Salah, neither whilst rising of bowing except in the begining of prayer where he should raise them slightly" [al-Mudawwanah al-Kubra 1/165]

  • SECOND TYPE:

    Ibn `Umr says In 2 places only, In the beginning of Salah and BEFORE bowing down into Ruku.

    Imam Tahawi RA in [Sharh Mushkil al-Aathar 5832.]

    THIRD TYPE:

    Ibn `Umr says in 2 places; this time in the beginning of Salah and RISING from Ruku`.

    [Muwatta Imam Malik 165 and 169]

    FOURTH TYPE:

    Ibn Umr in 3 places: beginning of Salah, before and after Ruku`.

    [Sahih al Bukhari 702]

  • FIFTH TYPE:

    ibn Umr in 4 places: Above 3 and also at the beginning of the 4th Rak'ah.

    [Sahih al Bukhari 706]

    SIXTH TYPE:

    Ibn `Umr with every takbeer, every rise and descent of Salah, including Ruku`, sujud, standing and sitting, and also between the 2 Sujood.

    [Tahawi Sharh Mushkil al-Aathar 5831].

  • This 6th type [raising the hands with every takbeer of Salah which amounts to more than 33 times in Salah] is also supported by many other ahadith:

    Jabir relates: "The Prophet SAW would raise his hands with every Takbeer of Salah"

    [Musnad Ahmad 139196],

    This is also supported by Imam Ahmad [RA] as quoted by Imam Ibn al-Qayyim in his Badaa'i al Fawaaid [3/72].

  • watch the' 9. Placing the hands on the chest in salah' by sheikh abu nuaman for a proper explanation on this subject by a qualified scholar.

  • @1946mohammed Abu Nauman is a lying deviant deobandi .

  • NO PROBLEM EITHER WAY ROUND

  • Sayyiduna Wa’il bin Hujr (RA) says; I saw the Prophet (SAW) placing right hand over his left in prayer below the navel. Ibn Abi Shaibah 3938. Hafidh Qasim bin Qutlubughah, Allamah Hashim al Sindi, Imam al Nimawi, Qadhi ‘Abid al Sindi, say that its sanad is saheeh. shiekh abu tayyib says in his commentary of tirmidhi that its sanad and matan are saheeh and thus a basis for evidence.

  • @AhmedalBelushi in this hadith the words below the navel are fabricated by the hanafis as proven by ulema e haq salafiyah.

  • facebook.com/#!/pages/Quran-An­d-Sahi-Ahadees/194809117238369­

  • He is so ignorant that he does not know that in Madina there were also Mushrik and they used to idols to worship. But this Majhol person does not know any thing about Islam.

  • @junedhussain youtube.com/watch?v=NloCm15K6T­U

  • facebook.com/#!/pages/Quran-An­d-Sahi-Ahadees/194809117238369­

  • @junedhussain youtube se pehle lagaye aur video main diye gaye facebook page ko join karay plz aur hamari madad karay islam ko pehlanay main.. jazakALLAH.....

  • Nice 11111

  • i can see the strings attached to his hands....... a wahhabi puppet with an arab complex....... wake up akh......

  • you can pray as how you wish...prayer will be accepted by intention not the action...he need to gain lot of knowledge then have to come here to speak it

  • @TheSmartboy77

    u r taking like khariji!!!

  • @162rashed you look ignorant go and read rest of the hadees books you will find placing on the hadees of placing hand on stomach and navel......now tell who's kharji its you not me.....

  • shaikh abu al tayyib also says in his commentary of tirmidhi 1/277 that this is ahadeeth wich is saheeh in both sanad and matan (text) and is thus a basis for evidence that this hadeeth is not shadh either. and all the ahadeeth for chest are da'eef in sanad for get about matan (text). but we cant say its rong to put on chest becouse its opinion of madhab shafi'i (RA) and the probably have a sound reason behind doing it

    wallahu a'lam

  • 1) The hadîth of Wâ’il bin Hujr (RA) I saw the Prophet (SAW) placing his right hand over his left below the navel.’

    Al-Hâfidh al-Qâsim bin Qatlûbagâ, Takhrîj Ahâdîth al-Ikhtiyâr Sharh al-Mukhtâr, said, “this sanad is good.” Shaykh Abû at-Tayyib al-Madanî, Sharh at-Tirmidhî, said, ‘this hadîth is strong from the point of view of the sanad.’ Shaykh ‘Abid as-Sindî, Tawâli al-Anwâr, said, ‘its narrators are trustworthy.’

  • muslim are terrorist everyone knows dat..

  • @amit88447 no need to say who is terrorist as every one know it very well...peoples are awake thank you

  • he said right hand on left hand . now look closy he was placing his hand on his forearm .. come on molvi sb forearm aur hands ka farq tu samj loo

  • @mrwaqy: This hadith is daeef and please google i can't post link

    The hadeeth of Ibn Mas’ood was classed as da’eef byhmad ibn Hanbal, al-Bukhaari, al-Daaraqutni and others. Similarly, the reports which were narrated from some of the Sahaabah about not raising the hands are all da’eef. We have quoted above the words of al-Bukhaari: “…it was not proven that any one among the Sahaabah did not raise his hands.”

    See Talkhees al-Habeer by al-Haafiz ibn Hajar, 1|221-223.

  • Allah Tallah Inhy Jzay Khair Day Aur Deen Ka aur kam Lay (Ameen) Allah In ki Hifazat Frmay kafiron Aur Bidatyo sy (Ameen)

  • Hazrat Qataada (radhiallahu anhu) relates that he saw Rasulullah (sallallahu alaihi wasallam) performing his salah. He relates that Rasulullah (sallallahu alaihi wasallam) used to lift his hands until they were in line with his earlobes.

    [Sahih Muslim, ch. on Istihbaabur Raf’, Hadith 391]

  • It is reported from Hazrat Ataa Ibn Yasaar (radhiallahu anhu) that he questioned Hazrat Zaid Ibn Thaabit (radhiallahu anhu) concerning reciting Qira’at with the Imam. Hazrat Zaid (radhiallahu anhu) answered: "There is no recitation of the Glorious Qur’an in any salah behind the Imam". [Sahih Muslim, chapter on Sujood-ut-Tilaawah, Hadith 577]

  • Hazrat Abdullah Ibn Mas'ud (R.A) said: "Shall I not show you the manner in which Rasulullah (sallallahu alaihi wasallam) performed his salah?" Thereafter he performed the salah but he did not raise his hands except at the beginning (of his salah). [Tirmidhi, Hadith no.257] This Hadith is classified Hasan.

  • @nomanziauddin78 ,jani327 ..

    May Allah(SWT) give you both Hidayah ..FYI he is quoting the hadiths from Sahih Al-bukhari shareef and not just a blunder or a story.. @ jani327 Brother you cannot judge a person nor you have right to judge it. truth is in front of you its ur wish either you accept it or deny it.. hope you understand

  • May allah give this guy Hidayah

  • shatan molviiiiiii

  • @jani327

    Disprove him in the light of Qur'an and Sahih Hadith...

  • jazak ALLAH sach hay ye. or yahi hay nimaz ka sahi tarika.

  • allahuakbar! brothers heavy

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