Added: 3 years ago
From: PrestyGomez
Views: 79,430
Sort by time | Sort by thread (beta)

Link to this comment:

Share to:

All Comments (192)

Sign In or Sign Up now to post a comment!
  • There are ghosts in this video. Deconstruct it you will see ppl walking back and forth.

  • so the interview stops so idiocy can be spewed??? you gotta love the line "you are well known in the states for deconstruction" good job informing him of that. blows my mind man...

  • the speaker deconstructs derrida :-D

  • I'm not sure why Derrida is replying in French. He spoke perfect English.

  • Derrida is quite possibly the most esoteric, impenetrable and bourgeouis intellectual you will ever read. Save yourself some time and jump to Heideggar instead.

  • @bosman1988 While I tend to agree, at the very least his 'construction' of deconstructionism is fairly sound. If you live in this day and age these ideas have to exist. Foucault was the better thinker though.

  • @bosman1988 I would credit your opinion with more weight if you spelled his name correctly.

  • @remittancegirl This isn't a spelling bee. The content of my opinion stands just as well.

  • @remittancegirl and there goes your credit. honey, you are clueless.

  • Does anyone know if raw footage of this interview is available anywhere? I can't believe how contradictory the narrator's interruption of Derrdia is; considering the subject of conversation. I would love to hear what he actually had to say on the topic.

  • @TheOlympians2S2K Her interruption was the integral deconstruction to his self- fulfilling meta- reflection on the unnaturallity of the situation. She proved him right.

  • @TheOlympians2S2K Agree, but it's probably locked in the film maker's archives.

  • vous n'avez jamais lu durkheim?

  • I don't get this, is she dubbing him just to over-emphasize the "unnaturalness" of their situation? xD

  • @blomlie Probably just to emphasize a really base human need to feel "creeped out" by understanding the world in different terms.

  • Derrida's deconstruction is nothing more than a review on subjectivity.

  • what an interesting guy...

  • god i hate her voice

  • Is this fucking music necessary? For God's sake!!!

  • can someone deconstruct what she just said?

  • Baudrillard was right - the social sciences have been replaced by a weak simulation of their former selves - this is just a simulation of a thinker thinking - the faux intensity - the pipe - the wildly beautiful hair - if a computer was given the task of producing the perfect philosopher it would give us Derrida.

  • @32peartree Then would not the computer by means of proxy be the perfect philosopher? Although we might be observing a simulation of Derrida, perhaps the simulation has an origin by which some truth can be ascertained. Maybe not complete truth, but truth enough.

  • @32peartree you just laid a blanket judgment on one of the most influential philosophers of our day, and then backed it up by a critique of his physical appearance. Seriously? Read a work. Then read a commentary. Then read it again, and see if you still think he's insubstantial.

  • @32peartree the pipe was foucault.

  • What a load of incomprehensible double-talk! Derrida is the biggest fraud that ever was and is to blame for much of the travesty called postmodernism and its bastard child political correctness!

  • @hznfrst

    I think that if you read some Derrida you might be pleasantly surprised.

  • @hznfrst yeah, the term "political correctness" is an example of obfuscation for starters.

  • Don't you just want to turn the hoses on these people?

  • And she doesn't let him finish!!!

  • it does have to be said that this is total utter bullcrap.

  • @curlysue27 sure, but give some reasoned arguments.

  • If you want to be a respected French intellectual you have to make sure of a few things:

    1- Express completely obvious and meaningless crap in such a language that the casual idiot who cannot take the time to DECONSTRUCT and translate what you are saying in everyday terms is blown away by your depth.

    2- Make sure to deflect all criticism of your banal insights and pointlessly abstruse lexicon by saying that you have been misunderstood.

    3- Wear designer clothes and eccentric hairstyles.

  • @DonVoghano excellent!

  • @DonVoghano your comment was very funny and entertaining..thanks for your contribution...oh and i think your three points to being a respected French intellectual look to be absolutely true! :)

  • @DonVoghano ok. at the very least the guy wrote more shit than you have. as an extension of will, he's at least trumped you. I don't know, maybe you're steven king.

  • @JMMFilm You are absolutely right. He certainly wrote shit.

  • William Frawley played Fred Mertz on I Love Lucy. Frawley FUCKED Chomsky in his rectum while simultaneously grabbing Woody Allen's woody, and wrapping his mouth around Barney's Frank. Frawley then had his own rectum violated by Anthony's Weiner.

    Fred Gwynne later arrived and sprayed Kouros pour Homme on all of them, and began whistling the opening theme song to the ancient TV show "Taxi" while he completely disrobed, revealing tattoos of Jimmy Carter and Vladimir Lennon on his butt cheeks.

  • What's with the ambient music? Sort of cheapens it.

  • If your going to edit with a voice over, at least provide a transcript of his words in the original language spoken, rather than assume your translation will convey his ideas effectively without destroying the blasé genius nature of his speech.

  • The guy's fucking talking, why is she the most important thing to be heard? He wrote about the topic, let him fucking talk D;

  • description should be "Derrida begins to perfectly define deconstruction--until the narrator decides to play her synth over him."

  • @abraxus1989 That's exactly what I was thinking! :)

  • @abraxus1989 Absolutely right. This thing is terrible...

  • @abraxus1989 Her voice over is obviously a continuation of his explication of deconstructionism.

  • wtf! Derrida just has enough time to say he wants to be careful to craft his message for the precise situation he's in. And then he's cut off by a voiceover of a quote from one of his books. How f*ing ironic. And unfortunate, given that he really looks like he's saying some interesting stuff while the voiceover goes on with the quotation. All waving his arms around and whatnot, like he expects his voice to go with his image.

  • why can't we academics ever just answer the goddamned straightforward question, without clearing our throat over every desideratum conceivable?

  • @seandevega Thank you- I have been asking the very same question for years....

  • Comment removed

  • I would advise people against parroting Sokal . I can't recall how many blogs I've seen where their (sokal's and Bricmont 's) work it is uncritically accepted by people who've never read derrida , baudrillard or lacan.Afterwards they claim to have exposed some kind of quackery.

    Ironically , they think others do the same thing they end up doing (unreflected acceptance).

  • Sokal and Bricmont seriously misread Derrida, they prove nothing other than their own incapacity to accept new ideas. See Colin Davis, After Poststructuralism for more on this.

  • I don't understand!!

  • what's up with the eerie music halfway the vid? Sounds like some new age spiritual crap, just let the man speak

  • Deconstruction is not an operation that supervenes afterwards from the outside one fine day. It is always already at work in the work. Since the disruptive force of deconstruction is always already contained within the very architecture of the work all one would finally have to do to be able to deconstruct, given this always already, is do memory work. Since I want nether to accept or reject a conclusion formulated in precisely these terms let us leave this question suspended for the moment.”

  • history, institutions, or society is natural. The very condition of the deconstruction may be at work in the work, within the system to be deconstructed, it may already be located there, already at work, not at the center but in an eccentric center, in a corner whose eccentricity assures the solid concentration of the system, participating in the construction of what it at the same time threatens to deconstruct. One might then be inclined to reach this conclusion.

  • “I want to make a preliminary remark, on the completely artificial character of this situation. I don’t know who’s going to be watching this, but I want to underline rather than efface our surrounding technical conditions, and not to feign“neutrality” which doesn’t exist. I’ve already in a way started to respond to your questions about deconstruction because one of the gestures of deconstruction is not to naturalize what isn’t natural- to not assume that what is conditioned by

  • @desafinado490 You want it in plain english? You make up a rule and sooner or later somebody's gonna fuck it up.

  • For philosophy postmodernism is when you stop philosophizing and look back to see all the philosophies that have failed to catch on throughout history.

  • it's not valuable. i here this criticism so fucking much and it was thin from the instant it hit. there is no evidence that this is any less 'valuable' or pragmatic than the everday life of the so called 'anti-postmodern crusader.' i'm tired of reading these completely uninformed opinions on 'postmodernism' [whatever the fuck that is]. i see no reason someone should be allowed to generalize an entire movement without knowing every single fucking detail about it first.

  • @dodeiale anger breeds bad spelling... i meant to say 'hear' not 'here.' intellectual masturbation ... a value judgement. whomever lobbing the attack would need to first prove that their own brand of intellectual discussion is NOT masturbation, or is genuinely more meaningful or valuable than that of Derrida for instance. otherwise it's all the fucking same.

  • A troll in his own time. An inspiration for us all!

  • Why did they edit Derrida's answer???

  • @ZabRinUta

    i am not aware that they did. was it not Simpy put into English. after typing it the words seem easier to listen to than read.

    Do you speak French? and read lips in French?

    did they edit something out?

  • Comment removed

  • Comment removed

  • Comment removed

  • This is a shocking example of editing. Why did they cut out his preliminary remark which was clearly going to bear upon his answer? And why is the voiceover A WOMAN? Are there no males in america with a monotone voice of this standard to do this job??

  • HULK ANGRY ABOUT POSTMODERN PHILOSOPHERS

    HULK SMASH!!

  • @Omnicron777 Thanks for your insightful and thoughtful critique.

  • fucking pomo bullshit

  • Why is this man respected?

  • @TheLenyon god knows

  • Comment removed

  • What impact, if any, has Derrida had outside of philosophy itself? To put it another way, if Derrida had written the opposite of everything he actually wrote, who would have noticed the difference?

  • @fremsley001 It's arguable that Derrida hasn't had much impact outside literary departments much less philosophy departments. In France Derrida wasn't as influential generally speaking in the French academic and intellectual world.

    I think what's tagged "postmodernism" has been a negative detraction for progressive i.e. left-wing politics. It along with the "New Left" of the Baby Boomer 60s Generation have little to do with a real left and so in the U.S. there hardly is one to speak of.

  • @fremsley001 he's impacted the declining number of philosophy graduates as well as the social awkwardness of his disciples.

  • This is so frustrating ... You should have let him talk in French and translate.

  • I still cant figure out where the substance is to this man

  • @TheLenyon There isn't substance to the film.

  • I think Derrida is trying to say that we have constructed structures of thought with regards to all things. E.g. We will consider what is bad based on what society or culture claims is bad. When it comes to text he is saying that we need to break it down to its bare bones, and read it as a text, as if it only just existed and see exactly what it means to us. what are our emotions. The implications of the author are to play second fiddle to the readers own reflections in Post-Structuralism

  • Why the spooky music?

  • I like Derrida here, but not the tone of the voice-over.

  • Comment removed

  • Comment removed

  • @brothamouzoune The Sokal Affair proves that the editors of Social Text were lazy or incompetent. It has nothing to say about Derrida's work or the idea of deconstruction.

  • @PrestyGomez It proves that Derrida, and other postmodern philosophers couch their rather pedestrian concepts in impenetrable language.

  • @brothamouzoune probably more to do with your impenetrable mind.

  • @stillceaser yeah I'm sorry I'm not as pomo as you, but I have a hard time internalizing pure rhetorical bullshit when there are many other more important things to think about in this world. you're all elitist snobs that get no respect from the wider world so you have to engage in this intellectual circlejerk in which you say nothing but all nod and grin like you're saying something. trust me..i've been there.

  • @brothamouzoune I thought Derrida was hard going to begin with. It's difficult, and I don't agree with many things he says. However, there are some good things in there - especially his critique of Husserl. You are right that there a lot of intellectual snobs and they do no credit in representing very good, and important ideas. I take no part in that. Equally, flippantly dismissing things out of hand is just as bad. Obscurantism is a menace, but lets not throw the baby out with the bath water.

  • @stillceaser Well that's more like it. I agree completely. Some specific topics of his have actually made me think quite differently, but the entire body of work is incoherent nonsense. But that's my opinion. If you see true intellectual value in what he does, and you're not an elitist prick about it, then more power to you, that's what intellectual exploration is all about. cheers.

  • @PrestyGomez Sokal actually agrees with you PrestyGomez. In 'What the Social Text Affair Does and Does Not Prove,' Sokal says "It proves only that the editors of one rather marginal journal were derelict in their intellectual duty... some of my over-enthusiastic supporters have claimed too much"

  • @PrestyGomez one should also google for what the chief editor of Social Text responded to the sokal Affair regarding that.

  • Lucky for you, Sokal was fairly quick to reveal his hoax. So for now you can claim that it is only the editors who were incompetent. Honestly, would you be willing to bet that his essay would have been called on its total bullshit by actual postmodernists, just as easily as a piece of terrible science is when such is published in a professional science journal?

    I wouldn't, and that is because it is sometimes impossible to distinguish postmodernist texts from nonsense.

  • @zanderstuud

    The de facto history differs. The social text people expressed concerns over the contends of the article , sokal refused to make any changes . It was eventually accepted based on sokal's reputation and credentials .There's nothing extremely unusual in that when you're running a non peer reviewed journal.

    By the way , no one thus far has brought up the Bogdanov Affair , which took place at the table of a peer reviewed journal.

  • @PrestyGomez I wouldn't even go far enough to call it their fault; it was published on the justification of Sokal's expertise.

  • @brothamouzoune

    ;-)

    

  • @brothamouzoune you google to ease your impatient and scared mind. Take some time. Take a deep breath. Read one of his works, all the way through. Every word. Or maybe start with an essay. It's going to be alright.

  • how can u separate what is natural from social and historical conditioning... whats unnatural about the dynamics that manifest conditioning....???

  • Presty Gomez, you are all class and thanks for putting this up. My boy is Baudrillard but Derrida is a nice sized side dish for me.

  • This is as clear as fuckin mud. I fuckin hate it when people use language which no normal person can understand. Why does he have to be a dick and talk like that?

  • @Terrra91

    Because you are an undereducated idiot

  • @poculasacra Like I give a shit what you think. If you put the majority of the world in front of this video and told them to make sense they wouldn't get it either. Music, film and dance are all excessible to Joe Public-why does art have to be the exception? All I'm asking for is layman's terms.

  • @Terrra91 Hey sorry for being a dick there I was in a really bad mood. What he's saying is basically that systems of thought which we believe to be unified concepts: justice, truth, beauty, etc, are really the end results of cumulative social construction. The dichotomies between good/evil, right/wrong that define most of our society's thinking are ways of interpreting reality on our own terms, that distort the things themselves. The very recognition that systems of thought are constructed sets

  • @poculasacra Its alright man. I figured out what deconstruction was anyway.

  • @poculasacra Thanks. Your explanation actually makes sense, unlike his definition of Deconstruction, recited by a female voice in the video.

  • @Terrra91 In motion the process of deconstruction, which is a conceptual breakdown of what would otherwise be accepted as "natural", when it is really socially or historically conditioned. Deconstruction is what it sounds like: a form of radical intellectual critique. Again, sorry for being an asshole there, but it just really rubs me the wrong way when people are quick to dismiss serious thinking simply because its hard to digest- I myself am a graduate student so I get pretty rankled at that.

  • subtitles in spanish please

  • Men sandheden er at selv en lille kollision til søs kan ødelægge hele din dag.

  • I think that many Anglo Saxon ppl no let us say Northern Europeans perhaps because of their linguistic traditions as well as the predominance of the Analytic school (in some regards) would find this to be very abstract and circuitous .... however in the original French and if you were immersed in the traditions of the Latin people you'd see he does have an eloquent point

    QED

  • sokal.

    

  • Comment removed

  • This little talk from him is pretty easy to understand, that concepts and institutions have no inherent connection with reality, and thus are not natural. At other times, he is just being obscure.

  • I don't get it.

    What he said just didn't make sense.

  • a new challenger has appeared

    Derrida, Go!

    Derrida used deconstruct

    n00bs get pwn'd

  • j'aime bien la compagnie de Jacques je capte bien son devenir pensant et reflexant.

    La philosophie enchanteresse m'incite à des apports directs dans mon travail video et sonore.

  • I admit there is a large gap between French leftist intellectuals, on one hand, and American intellectuals, of any political wing, on the other. I question this divergence, as I am myself French-German of origin but firm in English as well. I would say, each of the groups needs to study the other group's language not only on a superficial, but on a deep level, which includes study of the whole of the culture. If I want to make headlines in America, I will need to speak English. Okay?

  • Thanks for this. If anybody's interested, I've just finished an "Introduction to Poststructuralism" video that dives into Derrida (especially "Limited Inc.") Search BrianArtese.

  • Thanks, I know Zizek's book. However, it has not helped me understand Ecrits. My serious suspection is that nothing will. That poseur Lacan himself said that it is *not* ment to be understood, but that it should bring about some kind of mystical revelation or something.

    Whatever... I know BS when I see it.

  • @vanderbilt887 I think you mean suspicion rather than suspection. Anyway Ecrits is notoriously poorly translated into English & yes, a rather torturous read if I recall correctly. Try the Four Fundamentals if you haven't already, which is far easier to digest. But yep, there's always going to be a degree of re-reading involved, although Zizek's interpretations helped me a lot when I was studying this stuff. Of course, like any psychoanalytic theory, it helps to get some actual therapy!

  • Meaning is the product of diference, so deconstruction does restore it.

  • I am sick and tired of people saying they can't understand Derrida. Who says you have to understand him? Not understanding is fine and you should be comfortable with that. If you genuinely wish to understand him, though, perform a basic human function: think. Reflect. Study history, languages, philosophy, human beings. Ca c'est tout.

  • he has nice white hair.... hair and now :)

  • you have got to be kidding me. i didn't get any of that. i don't want to reject pm off the bat but any attempt on my part to understand it always results in frustration.

  • @fede2 -- Would you say the same about an expositor of black holes or some graduate idea in mathematics? No. Why then do you expect all at once to be able to understand a late 20th century philosophical idea that has in some ways required almost a new language to express? They said the same thing about Aristotle, Hegel, Kant, etc. Even a professional cook may be hard to understand if he doesn't first define and explain his words.

  • obviously, if i'm new to an area i won't understand it right away, but if i procede into it i can get a generalized idea. when it comes to postmodern philosophy, however, for some reason this doesn't hold. this may be due to bad luck or looking in the wrong sources or wrong circles but every time i try to understand there is always this apparent diliberate obscurantism.

  • @greatsea Exactly -- there's a great section in one of Terry Eagleton's books in which he addresses how people think that specialized discourses in science or in (for example) architecture can be difficult and rely on a specialized vocabulary, but at the same time there is a great deal of resentment when cultural or language theorists need specialized vocabularies or difficult concepts.

  • "That's what people say who don't take the time to understand French intellectuals."

    I actually have taken the time (call me crazy, yes I know!) to understand at least some of the "post-modern" French philosophers, including Derrida, and, as an avid reader of analytical philosophy myself, I full-heartedly agree with Martha Nussbaum's assertion that although straw-man's do tend to get made about him, Derrida is, ultimately, not worth studying.

    He has actually written *some* material (cont)

  • that is relatively accesible, say for instance his Structure, sign and play in the discourse of the humanities, but the bulk of his work is *indeed* full of obscurantism. He should have read Orwells wonderful essay Politics and the English language. Not to mention the greatest obscurantist of them all: Lacan. That man seriously has the worst writing I have ever encountered.

    Moreover, I do not find most aspects of French post-modern philosophy orginal or contributory. I do recognize it

  • as one of the major sources of that academic and by now popular Orwellian surveillance monster: PC, i.e. eumemetics. Furthermore, the amount to which it has contributed (mostly through the writings of Foucault) to the anti-enlightenment sentiment that has, until recently, been in vogue with certain so-called intellectuals and their own little academic niche is more than just irritating.

  • The enlightenment, to quote Jonathan Israel, has "been and remains by far the most positive factor shaping contemporary reality and those strands of modernity anyone wishing to live in accord with reason would want to support and contribute to."

  • @vanderbilt887 Really? You just suggested that Derrida, whose work pretty much dismantles all of the presuppositions Orwell was depending on, should have read him?

    I'm glad you mentioned Lacan, though, because they're up to precisely the same thing (insofar as writing is concerned) -- they both write in the same form as what their content suggests. Thus you end up w/ (esp. in Derrida, because Lacan is doing something different) slippages in the language.

  • @vanderbilt887 You should check out Zizek's "How to Read Lacan." I don't mean that to sound insulting -- although the book title makes it seem so -- because it's a really interesting take on Lacan.

  • i'd really like to hear mr derrida, please. [2]

  • I like Derrida. Expert troll.

  • a little integrity, please. Let's not get personal.

  • I kinda have to agree with many sentiments that have been said about his use convincing language or lack thereof. I really don't understand most of what he says and I study philosophy for a living.

  • Comment removed

  • That's what people say who don't take the time to understand French intellectuals.

  • Who said anything about not understanding? =) lol, cute

    The fact remains, this guy is being unnecessarily obscure about a theory that really isn't difficult to grasp.

  • @PrestyGomez And people who don't take the time to read Wittgenstein beyond the Tractatus.

  • @ForeverPerfectXI ich weiss nicht so genau oder muss es nicht unbedingt sein, eben ob du Wittgenstein auf deutsch gelesen hast?? Ich zweifle daran, deswegen lasse ich dir gerne deine Süffisanz. Dies gesagt tue doch nit die leut langweilen vor allem wenn du nix zu sagen hast.

  • @PrestyGomez I think, more accurately it is the statement of a person who makes broad ethnic generalizations. Numerous French intellectuals have dismissed Derrida as deliberately obscurantist and vague to the point of irrelevance.

  • @PrestyGomez

    I guess its more fanscinating for you to watch hollywood movies.

  • @PrestyGomez That is not the real retort. The real retort is why do French intellectuals make their work unnecessarily obscure when they can simply put their ideas into easy to grasp language. The real work shouldn't be trying to understand what they are saying in the first place and then becoming a parrot. The real work should be in doing research and expanding upon these ideas.

  • @DanMorgan98 You say, "The real work should be . . ." From where do you get these rules? What do you mean by "real work." Maybe simply making a point is not the "real work." Maybe there's something else going on.

  • @DanMorgan98 yawn, it takes a month, at the absolute maximum, to familiarise yourself with the language of the '60s french intellectuals and then for the rest of your life you can read them clearly. you can't separate the manner in which they write and their ideas. i would have thought someone watching an interview with derrida would at least understand that. and when a substantial field of their work is on literary theory do you expect them to write in atomic sentences? ridiculous.

  • @nwatts88 I have read the 6 volumes of Edward Gibbons great historical work, "The Decline and Fall of the Roman Empire." It is not a matter of not being able to understand what is being said. The point is that it is unnecessary. If they have a theory or a system of thought then they should state it plainly, clearly, unambiguously. I have yet to hear a definition of postmodernism that is consistent across the board nor have I come across any testable hypothesis. It's a a fraud.

  • @DanMorgan98 haha, was this a joke?

  • @DanMorgan98 the thing is that post modernism is not a theory at all to define you can better say its a state of mind what derrida says here is clear constructing theories from something and clinging on to it as if it were natural is unacceptable and imposing the same on others is violence

  • @DanMorgan98-You say this,but are you really saying this?

  • @DanMorgan98 Why do poets write as they do? Meaning is in the manner of expression, and while Derida is not simple, neither is he so abstruse as to be opaque. The complexity of his utterance depicts the deep complexity of meanings he makes avalailable. Distrust paraphrase. He writes with exactitude and so must he be read.

  • @DanMorgan98

    they make it so obscure as to force you to move outside of your established conceptual scheme. if you start applying your own perspective or your own frameworks to derrida, or french post-structuralists in general, they begin to elude you because. And so they should, derrida does not want to understood according to you, he wants to teach you to think in the same way he is.

  • @DanMorgan98, first, French intellects do not multiply their words. That would be like saying American scholars do or do the Japanese. It's an unnecessary broom over the entire community and is not the right tool since really you are just talking about Derrida and maybe the only other French intellects you've read thus far. Second, most of the intellectual world agrees with you if you're rejecting Derrida. Most of that world doesn't care for his ideas or attitude. Just say that if you think it.

  • @semasiologistics Please define "intellectual world." And if such a thing exists, how can you say what most of it thinks?

  • @PrestyGomez you've really learned the art of bullshit well from your french intellectual overloads I see.

  • @Xrayz0r Wittgenstein 1 would have lamented Derrida, W2 would have applauded him.

  • @Xrayz0r what is a french intellectual anyway? A breed of race horse that you can readily identify because of the language and ethnical cues?

  • @barisbilgegunal I agree, for example you can't really compare Karl Marx and Immanuel Kant and they are both from Germany. I hate when general statements are made like the one you responded to when dealing with varying opinions of different philosophers/poets/what have you. It's as if reading "deep" books allows them to be just as narrow-minded, and/or ethnocentric, as those who don't.

  • try some reading instead