Added: 2 years ago
From: soulfetcher
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  • Buddhist philospophy what Bollocks.

  • I think we reflexively appropriate our internal narrative as ours the way we appropriate our bodies as ours - they're attached to us and follow us around and form part of our model of ourselves.

  • yes - it creates us, just as we create it.

  • This was a very interesting analysis of the narrated self and the enbodied self again and of budism.

    "The habit of narrating ourselves is the default." How interesting.

  • cool topic!

  • (continued) The movie is available for free on google videos. I also found your idea of a reduction of thought very interesting, which is consistent with Postman's general philosophy, as well as Ihde. Thanks for your response!

  • Good stuff. We fear the present moment that we're thrown into and struggle to escape to the past or present. This we do by identifying with our mental narrated life neglecting our physical experience. It's the illusion of subjective time (which gains its credibility by being correlated to objective time)

    Id emphasis though that this is not either/or. Life in the strict now would be as impossible as it is in the scattered temporal. But we must shift the balance from mental sense to avoid dukkha.

  • I wonder if mind/s overemphasis in the west is why it's taken so long to be seen as just another sense door, rather than the distinct Master in Charge?

    Regarding the buddhist project, I think they risk overstating the 'solution' especially by more aesthetic practioners, and this can lead to a life of the detachment from existence you talked about rather than the detachment from mentalising existence.

    Its what happens AFTER meditation that matters.

    And thanks for the Zeitgeist headsup :)

  • This video really challenged me. Thank very much for posting it! As a follower of Heidegger, who has taught us that the future - which calls us to project our possibilities once we become resolute in our projects after dealing with our death - is in a way more important that the present. Thus, I'm skeptical toward the present as a series of now, following Aristotle. But your take on the now seems interesting. Please check the opening of the movie Zeitgeist and tell me what you think.

  • Thanks, that was interesting.

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