The Tark al-awla that he commited was the story in the quran that when the two person who in reality where angels from God to test prophet David came to him in the night when as I remember was praying and asked him to judge between them. And when he had the first person's complain he passed judgement and forgot to also listen to the other guys story. The story is in Hayat al-Qulub by Muhammad Baqir Majlisi.
I have not come across any details of this mistake of Prophet Dawud (as) in Shi'a sources however I have found a lecture on this based on Sunni sources:
When it is said that certain Prophets made a mistake it is not meant that they committed forbidden (Haram) acts in disobedience to the laws of God, but rather they committed something known as 'Tarke-Aula', which means to ignore or be heedless of a better or more preferred act in a situation by taking a lesser yet permissible (Halal) one, a sort of 'error of judgement'.
For example, imagine yourself in a circumstance in which you have 2 permissible (Halal) options, option A and option B, after a while you choose option B though option A is better for you. This would be classified as a mistake, as the benefit in option A outweighs that in option B.
It is important to remember that although certain Prophets may not have acted in the most preferable and correct manner in certain circumstances, they are still infallible as they have not sinned as such.
It would be hard to believe that Prophet David (as) had made an "error of judgement" because according to Hassanain Rajabali's lectures, the Prophets (as) were perfect and free from committing errors.
Sure, him choosing the lesser act is fine, but wouldn't it still have been a mistake considering if a is better than b and he took b.
What Br. Rajabali says a 100% correct. When it is said that the Prophets do not commit errors, it is referring to the fact that they never transgress the boundaries ordained by Allah and commit a 'forbidden' act, or a 'sin'.
As for the lapse of judgement, it is not an 'error' as such because Allah was not disobeyed and so it does not negate their infallibility in any form.
jazakallah,
i hope that allah pardon our gunnah, and clean our hearts with NOOR, inshallah
charleroi1978 9 months ago
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foryouwithlove2008 1 year ago
salam
The Tark al-awla that he commited was the story in the quran that when the two person who in reality where angels from God to test prophet David came to him in the night when as I remember was praying and asked him to judge between them. And when he had the first person's complain he passed judgement and forgot to also listen to the other guys story. The story is in Hayat al-Qulub by Muhammad Baqir Majlisi.
44aske 2 years ago
THANK YOU THANK YOU, JAZAKALLAH BRO, i love you and i will always remember you in my prayers, I am literally teared up :(:(
KissTheBall 2 years ago
ما شاء الله رائع
شكرا لكم
klamyah 2 years ago
Thank you so much for this beautiful vid
samerhadionline 2 years ago
I have not come across any details of this mistake of Prophet Dawud (as) in Shi'a sources however I have found a lecture on this based on Sunni sources:
watch?v=osjQtv7XQS4
Hope that helps.
Please remember me in your Duas.
lostprophet786 2 years ago
Alaykum Salaam.
When it is said that certain Prophets made a mistake it is not meant that they committed forbidden (Haram) acts in disobedience to the laws of God, but rather they committed something known as 'Tarke-Aula', which means to ignore or be heedless of a better or more preferred act in a situation by taking a lesser yet permissible (Halal) one, a sort of 'error of judgement'.
lostprophet786 2 years ago
For example, imagine yourself in a circumstance in which you have 2 permissible (Halal) options, option A and option B, after a while you choose option B though option A is better for you. This would be classified as a mistake, as the benefit in option A outweighs that in option B.
It is important to remember that although certain Prophets may not have acted in the most preferable and correct manner in certain circumstances, they are still infallible as they have not sinned as such.
lostprophet786 2 years ago
Salaam,
It would be hard to believe that Prophet David (as) had made an "error of judgement" because according to Hassanain Rajabali's lectures, the Prophets (as) were perfect and free from committing errors.
Sure, him choosing the lesser act is fine, but wouldn't it still have been a mistake considering if a is better than b and he took b.
TayyebC 2 years ago
Alaykum Salaam.
What Br. Rajabali says a 100% correct. When it is said that the Prophets do not commit errors, it is referring to the fact that they never transgress the boundaries ordained by Allah and commit a 'forbidden' act, or a 'sin'.
As for the lapse of judgement, it is not an 'error' as such because Allah was not disobeyed and so it does not negate their infallibility in any form.
Allah knows best.
In need of your Duas.
lostprophet786 2 years ago
Ajarkumullah!
longhorndms 2 years ago
Down with the green traitors of Iran who tried to desecrate this day.
germanicus24 2 years ago