Tasawwuf Sufism of the Great Salaf -Al-Hasan al-Basri -(R)

[AashiqueRasool]

SubhanAllah!!!

[mlmbrowser]

I love Ibn alQayyim al-jawziyya, masha Allah, may Allah increase us in knowledge. These r treasures that we need to cherish, especially during these difficult times of ours.

Jazak Allah khair for making this video. May Allah increase our love for one another and stop this enmity, indeed, it is from Satan.

[alfesaani77]

mashaAllah, thanks for these videos and for what u wrote here.Wahabis use youtube to spread their najdi filth, i think its high time we expose their satanic beliefs here as well.The wahabis need to know that following the quran,sunnah and the salaf is what we need to do and by accepting ibn abdul wahab najdi,bin baz, uhtaymeen and albani they r going against the salaf in many issues of deen,namely tasawwuf,tawassul,dhikr,nawafi­l deeds,fiqh etc.InshaAllah wahabism will end very soon.

[rabbaniqadri]

MashALLAH SunahanALLAH very nice brother JazakALLAHir for putting this on.

[SunniTiger]

Subhan ALLAH ..... Masha ALLAH

[muslimunited2]

Ibn Hajar says in Fath al-Bari that the hadith indicates the permissibility of initiating new expressions of dhikr in the prayer other than the ones related through hadith texts, as long as they do not contradict those conveyed by the hadith [since the above words were a mere enhancement and addendum to the known, sunna dhikr].

[StabbingEcstasy]

I'm confused bro, can you give more details on how Al-Hasan Al-Basri(RA) was a Sufi? Like, what did he do? what were his common practices? Did he ever call on other than Allah(SWT)? Did he ever whirl around in circles? Did he ever just sit and say "Allah Allah Allah" or "Huwa Huwa Huwa"? You know, what stuff did he do that would set him a part as a Sufi? I didn't see you elaborate on that in this video.

[muslimunited2]

Sister there is no confusion yes Al Hasan Al Basri did lot of dikr as said by Allah in quran

'After you have performed the act of worship (salaat), remember Allah (swt) standing, sitting and lying down.' HOLY QURAN(4: 103)

As for ALLAH , ALLAH HU words are in the Quran so please dont tell me recitng certain words of Quran repetitiously is a Innovation now ?

[muslimunited2]

I want to now ask you a question sister do you do a lot of dikr apart from ur daily namaz ?

if NOT , then I feel sorry for you for you have turned blind eye to the commands of Allah 'After you have performed the act of worship (salaat), remember Allah (swt) standing, sitting and lying down.' HOLY QURAN(4: 103)

And it a Shame you are not dong Dikr of Allah much yourself thinking it as a bad thing ?> and you are criticizing Dikr of Saints Awlia Allah ?

[StabbingEcstasy]

I do indeed do a lot of Dhikr, thank you very much. VERY often I say "SubhanAllah", "SubhanAllah wa bihamdi", "Alhamdilulah", "Allahu Akbar" "Mash'Allah", "Insha'Allah", "Bismillah", etc. I do remember Allah(SWT) standing, sitting, and lying down. I am not at all criticizing Dhikr as it is mentioned in the Qur'an and Sunnah, I am criticizing the things people falsely call "Dhikr", and you never answered my question.

[muslimunited2]

What kind of Joke u are talking now are u going to decide WHAT IS AND WHAT IS NOT ZIKR OF ALLAH -LOL

[a7n8w6a7r]

salam no they way naqshbandis do zikir i am naqshbandi we rock and some people dont its just how your sole reacts and when hz jaafa as saddqie heard good news he used to jump and remeber Allah swta this was known to many people as imam bukhari imam muslim this was in history what are you on about you silly silly girl who hates our beloved prophetSAW

[StabbingEcstasy]

And still, did Al Hasan Al Basri(RA) sit down for hours upon hours rocking back and forth saying over and over again"Huwa Huwa Huwa"? Where does the Qur'an or the Sunnah say that this is a correct way to do Dhikr?

[muslimunited2]

Where is the evidence in Quran and Sunnah that u can use NET FOR ISLAM AND Y TUBE FOR ISLAM ?

PLEASE DONT RETARD UR MIND GROWP UP IS THIS CHILDISH LOGIC TAUGHT BY UR NAJDI DEVILS ?LOL

Ibn.'Abbas reported: Dhikr (mentioning the name of Allah) in a loud voice after peo obligatory prayers was (a common practice) during the lifetime of the Apostle of Allah (may peace be upon him) ; and when I heard that I came to knew that they (the ) had finished the prayer.

(Muslim :: Book 4 : Hadith 1211)

[muslimunited2]

Bukhari and Muslim relate that Rifa'a ibn Rafi said, "When we were praying behind the Prophet (Allah bless him and give him peace) and he raised his head from bowing and said , "Allah hears whoever praises Him", a man behind him said, "Our Lord, Yours is the praise, abundantly, wholesomely, and blessedly therein." When he rose to leave, the Prophet (Allah bless him and give him peace) asked "who said it",

[muslimunited2]

and when the man replied that it was he, the Prophet (Allah bless him and give him peace) said, "I saw thirty-odd angels each striving to be the one to write it."

[muslimunited2]

Ibn Hajar says in Fath al-Bari that the hadith indicates the permissibility of initiating new expressions of dhikr in the prayer other than the ones related through hadith texts, as long as they do not contradict those conveyed by the hadith [since the above words were a mere enhancement and addendum to the known, sunna dhikr].

[rabbaniqadri]

i said before to you sister sufism does not teach to pray other than ALLAh swt but its more about Dhikr of ALLAH swt and loveing the RasoolALLAH SAW and his childerns ect.

[rabbaniqadri]

hey stop making a argument you want the knowledge ask ALLAh swt to give you.

but you wont get knowledge from the youtube or the net.

stop talking to stragers get married and settle down please.

[SuperAtum]

Do not dispute with your brother, not joke with him in mocking terms.(Bukhari)

Do not envy one another; do not hate one another; do not turn away from another; and do not undercut one another, but be you. O servants of Allah, brothers. (Muslim)

[SuperAtum]

i can't believe i am seeing muslims fighting, for everyone to see. this is really a shame. while the world gets together to bash us, we see people inside the ummah with this pitiful behaviour.

[muslimunited2]

Who is foghting me -No , it is these Pesudo Salafi Wahhabi who are fiting dont you know how many Innocent Muslim Wom,en and Children their Ulema Ibn Abdul Wahhab and the Dcoits Kings Saud killed in mecca and medina? just because the sunni did not want to follow their wahhabi filthy Najdi aqeeda? - Please read the history of Saudi Arabia and read about the warning and Hadith about Najd Riyadh the capital of Hypocrite Najdi Saud Family in Sahi Bukari -

[lyricaladaud]

Subhanllaah! This is a great slander on Hasan Al-Basri. He was NOT a sufi.

[muslimunited2]

Lyricaladaud

SubhanAllah to say Al Hassan Al Bari was NOT A SUFI is the Greatest Salnder I have heard from anyone in My life , and congratulation's you have done that - May Allah reward u Justly for ur Ignorant Slanders .

[rabbaniqadri]

@lyricaladaud funy man syaing slandering aginaist salaf .. your ibn thaymmiah said Hasan al Basri was a sufi so who are you little man to say that crap from your mouth...

[muslimunited2]

Umm Salama gifted both to one of her close relatives where both were ultimately wed and freed by the couple who received them.

[muslimunited2]

His father, Pirouz (Persian: پيروز, later called Abol Hasan, or Hasan's Father, in Arabic), was a Persian landowner (دهگان) in a village of Khuzestan who was enslaved during a military campaign of the Second Caliph, Umar, and taken back to Medina as mawali. In the course of dividing spoils of war, Pirouz, along with a damsel from his own village, was given to Umm Salama, a wife of Muhammad.

[muslimunited2]

Walikum Salam Brother you are right , thanks for bringing that to my attention .

[muslimunited2]

Imam Shafi'i (d. 204/820) has said, "Anything which has a support (mustanad) from the shari'a is not bid'a, even if the early Muslims did not do it" (Ahmad al-Ghimari, Tashnif al-adhan, Cairo: Maktaba al-Khanji, n.d., 133).

[muslimunited2]

slotimus321321 now let us see how you arue with the great Salaf Sunni Imams with your half baked deviated misinformed aqeeda

If 'every' innovation is a misguidance then the following too are all innovations which originated two centuries or more after Sahaba RA: Reading eight raka in Tarawih; Translations of Quran; Writing Tafseers; collection and classification of Ahaadiths; Principles of Jurisprudence; The four schools of Fiqh, Stoned and carpeted Mosques, use of loud speakers in mosques etc.

[muslimunited2]

Can the latter day scholars of Islam (who came after I 1 00 years) claim that they understand the Quran and Hadith better than the Sahaba and the Salaf-Us-Saliheen?

[muslimunited2]

Clearly, we can see from the opinions of the righteous scholars, that to define innovations in worship as wholly negative without exception is ignorant. For these pious knower's, among them, Imam Shafi'i and Imam Nawawi, declared that innovations could be divided into good and bad, based on their compliance with, or deviance from religious law.

[muslimunited2]

Abu Na'eem, narrated from Ibrahim al-Junaid, said, "I heard Ash-Shafi'i saying, 'Innovation is of two types: praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy."

Imam al Bayhaqi narrated in Manaqib Ash-Shafi'i that he said, "Innovations are of two types: that which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims is an innovation of deception, while a good innovation does not contradict any of these things."

[muslimunited2]

Imam Nawawi said in Sahih Muslim (6-21):

"The Prophet's saying 'every innovation is a general-particular and it is a reference to most innovations.

Sheikh al-Islam lbn Hajar Al Asqalani, the commentator on al-Bukhari, said, "Anything that did not exist during the Prophet's time is called innovation, but some are good while others are not."

[muslimunited2]

Not every innovation is deviation literally 100% for they are good rewarded innovations in Islam ,Read above the Opinions of Great Salaf Imams and open your rusted narrow mind

[muslimunited2]

'Umar bin al-Khattab radiallaahu 'anhu said

"I am happy with this innovation, but the part of the night they used to sleep through is better than the part they use to pray in." [ Sahi-Bukhari, (Eng. trans. vol. 3, p. 126, no.227).]

now let us see how you argue with Umar Al Khatab (r)with your deviated aqeeda .

[muslimunited2]

PROOF from the great Salaf companion of Prophet (s)Umar Al Khatab (r) that not every innovation is misguidance 100% litreally for there are certain innovation which are good innovations in Islam AND are for beneficent of Muslims

Correct Your Half Baked Islamic Knowledge Slotimus321321, for there is good and bad bidah( Innovation) in Islam read below

[muslimunited2]

Nabi Sallah allah alayhi wa sallam said

"He who inaugurates a good practice (sanna fil-islam sunnatun hasana) in Islam earns the reward of it, and of all who perform it after him, without diminishing their own rewards in the least. " Tirmizi, Page 92.

[muslimunited2]

YOU NOW SLOTIMUS 321321 YOU ARE THE ONE WHO IS THE REALLY FUNNY PERSON AND THE JOKE IS ON YOU .

Let the PROPHET (S) HIMSELF AND HIS Great SALAF COMPANIONS and Great SALAF IMAMS OF HIS UMMAH EXPLAIN YOU ONCE AND FOR ALL THAT THE HADITH MEANING EVERY BIDAH DOES NOT MEAN LITERALLY EVERY 100% NEW BIDAH IS MISGUIDANCE OR BAD OR WILL LEAD TO HELL - O.K - LETS SEE THEN ,WHAT YOUR HALF BAKED ISLAMIC KNOWLEDGE SAYS AGAINST THE PROPHET (S) , HIS COMPANIONS AND HIS SALAF IMAMS

[muslimunited2]

Abu Na'eem, narrated from Ibrahim al-Junaid, said, "I heard Ash-Shafi'i saying, 'Innovation is of two types: praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy."

Imam al Bayhaqi narrated in Manaqib Ash-Shafi'i that he said, "Innovations are of two types: that which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims is an innovation of deception, while a good innovation does not contradict any of these things."

[muslimunited2]

Correct Your Half Baked Islamic Knowledge Slotimus321321, for there is good and bad bidah( Innovation) in Islam

'Umar bin al-Khattab radiallaahu 'anhu said

"I am happy with this innovation, but the part of the night they used to sleep through is better than the part they use to pray in." [ Sahi-Bukhari, (Eng. trans. vol. 3, p. 126, no.227).]

[muslimunited2]

The muhaddith al-`Ajluni also relates in his book Kashf al khafa wa muzil al albas that Imam Shafi`i said: Three things in this world have been made lovely to me: avoiding affectation, treating people kindly, and following the way of tasawwuf ( Sufism)

[muslimunited2]

Al-hafiz al-Suyuti relates in Ta'yid al-haqiqa al-`aliyya that Imam al-Shafi`i said: I accompanied the Sufis and received from them but three words: their statement that time is a sword: if you do not cut it, it cuts you; their statement that if you do not keep your ego busy with truth it will keep you busy with falsehood; their statement that deprivation is immunity.1

[muslimunited2]

slotimus321321 As I said earlier You are blind , and that is no excuse

YOU CLAIM IN DISGUISE THAT YOU NOT A SALAFI WAHHABI AND ARE A SHAFI SUNNI ?

AND YOU FOLLOW THE IMAM SHAFI (R)?

THEN YOU SHOULD KNOW TASAWWUF OR SUFISM IS ENDORSED BY IMAM SHAFI(R)WHO LOVED TASAWWUF (SUFISM)WITH ALL HIS HEART

[muslimunited2]

slotimus321321

You have proven again to be a coward PLUS A LIAR NOW , SHOW ME PROOF OF YOUR LIE THAT THE HADITH I HAVE PRESENTED ARE NOT AUTHENTIC ???

IF YOU CANT THEN CONSIDER YOURSELF A LIAR AND HYPOCRITE WHO HAS CALLED PROPHET MUHAMMAD(S) A LIAR WHILE CLAIMING THE HADITH I HAVE PRESENTED ARE NOT AUTHENTIC , GIVE ME THE RULING OF GREAT IMAAMS OF AHLE SUNNAH WHICH SHOW THE HADITH I HAVE GIVEN ARE NOT AUTHENTIC ????

OR CONSIDER YOURSELF A LIAR - I AM WATING

[muslimunited2]

The Prophet (Sallal Laahu Alaihi Wasallam)

said: "It ( Najd) is a place of tremor and

Fitna (Mischief) and the horn of Shaitaan will

rise from there." (Bukhari Shareef, Vol. ii, PP. 1050)

NOTE: NAJAD IS THE EASTERN PART OF ARABIA , PRESENTLY CALLED AS RIYADH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY

[muslimunited2]

Listen to Your PROPHET (S) AND HIS COMPANIONS THE GREAT SALAF OR GET LOST AND FOLLOW YOUR DELUSIONS AND PERVERTED NAJDI SAUD DEVIL VERSION OF ISLAM

NOTE: NAJAD IS THE EASTERN PART OF ARABIA , PRESENTLY CALLED AS RIYADH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY

[muslimunited2]

Nabi Sallah allah alayhi wa sallam said this

"He who inaugurates a good practice (sanna fil-islam sunnatun hasana) in Islam earns the reward of it, and of all who perform it after him, without diminishing their own rewards in the least. " Tirmizi, Page 92.

SO STOP MAKING A JOKE OF YOUR HALF BAKED ISLAMIC KNOWLEDGE - YOU ARE A KICKED OUT PSEUDO SALAFI IBN ABDUL WHHAB NAJDI DEVIL FROM THE AHLE SUNNAH JAMAAT BY NONE OTHER THAN Nabi Sallah allah alayhi wa sallam

[muslimunited2]

slotimus321321

You are blind , and that is no excuse even though numerous evidence from hadith show companions(r) of prophet (s) and the Salaf doing good Bidah and Prophet Muhammad(saw) having accepted some of these good Bidah or Suna in Islam in his own life are presented, yet you foolishly ask like an dumb Najdi Saudi brainwashed robot " DID YOU JUST ARGUE BIDAH IS O.K ?" , well did I argue ? or DID COMPANIONS AND THE GREAT SALAF OF PROPHET MUHAMMAD(S) ARGUE THAT GOOD BIDAH IS O.K

[muslimunited2]

slotimus321321

WHEN YOU COULD NOT PROVE TASAWWUF OR SUFISM OF SALAF AL HASSAN BASRI (R) AS BIDAH , YOU LIKE A COWARD WITH YOUR HALF BAKED ISLAMIC KNOWLEDGE AND HALF BAKED CORRUPT NAJDI DEVIL AQEEDA BORROWED FROM IBN ABDUL WAHHAB AND SAUD NAJDI , START SLANDERING A SUNNI MUSLIM AS BEING A SHIA , YOU ARE A PATHETIC LOSER , AS PATHETIC AS THE DEVIL NAJD SCHOLARS OF SAUDI YOU HAVE CHOSEN TO GUIDE YOUR LACK OF SOUND AQEEDA OR ISLAMIC BELIEFS .

[muslimunited2]

For those who insist on scrutinizing Bida'h should rather pay more attention to Haram and major sins.

[muslimunited2]

For those who insist on scrutinizing Bida'h should rather pay more attention to Haram and major sins.

[muslimunited2]

If 'every' innovation is a misguidance then the following too are all innovations which originated two centuries or more after Sahaba RA: Reading eight raka in Tarawih; Translations of Quran; Writing Tafseers; collection and classification of Ahaadiths; Principles of Jurisprudence; The four schools of Fiqh, Stoned and carpeted Mosques, use of loud speakers in mosques etc.

[muslimunited2]

If 'every' innovation is a misguidance then the following too are all innovations which originated two centuries or more after Sahaba RA: Reading eight raka in Tarawih; Translations of Quran; Writing Tafseers; collection and classification of Ahaadiths; Principles of Jurisprudence; The four schools of Fiqh, Stoned and carpeted Mosques, use of loud speakers in mosques etc.

[muslimunited2]

If 'every' innovation is a misguidance then the following too are all innovations which originated two centuries or more after Sahaba RA: Reading eight raka in Tarawih; Translations of Quran; Writing Tafseers; collection and classification of Ahaadiths; Principles of Jurisprudence; The four schools of Fiqh, Stoned and carpeted Mosques, use of loud speakers in mosques etc.

[muslimunited2]

Can the latter day scholars of Islam (who came after I 1 00 years) claim that they understand the Quran and Hadith better than the Sahaba and the Salaf-Us-Saliheen?

[muslimunited2]

Can the latter day scholars of Islam (who came after I 1 00 years) claim that they understand the Quran and Hadith better than the Sahaba and the Salaf-Us-Saliheen?

[muslimunited2]

Clearly, we can see from the opinions of the righteous scholars, that to define innovations in worship as wholly negative without exception is ignorant. For these pious knowers, among them, Imam Shafi'i and Imam Nawawi, declared that innovations could be divided into good and bad, based on their compliance with, or deviance from religious law.

[muslimunited2]

Clearly, we can see from the opinions of the righteous scholars, that to define innovations in worship as wholly negative without exception is ignorant. For these pious knowers, among them, Imam Shafi'i and Imam Nawawi, declared that innovations could be divided into good and bad, based on their compliance with, or deviance from religious law.

[muslimunited2]

Abu Na'eem, narrated from Ibrahim al-Junaid, said, "I heard Ash-Shafi'i saying, 'Innovation is of two types: praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy."

Imam al Bayhaqi narrated in Manaqib Ash-Shafi'i that he said, "Innovations are of two types: that which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims is an innovation of deception, while a good innovation does not contradict any of these things."

[muslimunited2]

Abu Na'eem, narrated from Ibrahim al-Junaid, said, "I heard Ash-Shafi'i saying, 'Innovation is of two types: praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy."

Imam al Bayhaqi narrated in Manaqib Ash-Shafi'i that he said, "Innovations are of two types: that which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims is an innovation of deception, while a good innovation does not contradict any of these things."

[muslimunited2]

Imam Nawawi said in Sahih Muslim (6-21):

"The Prophet's saying 'every innovation is a general-particular and it is a reference to most innovations.

[muslimunited2]

Imam Nawawi said in Sahih Muslim (6-21):

"The Prophet's saying 'every innovation is a general-particular and it is a reference to most innovations.

Sheikh al-Islam lbn Hajar Al Asqalani, the commentator on al-Bukhari, said, "Anything that did not exist during the Prophet's time is called innovation, but some are good while others are not."

[muslimunited2]

ABULSA PSEUDO SALAFI

Nabi Sallah allah alayhi wa sallam said this

"He who inaugurates a good practice (sanna fil-islam sunnatun hasana) in Islam earns the reward of it, and of all who perform it after him, without diminishing their own rewards in the least. " Tirmizi, Page 92.

SO STOP MAKING A JOKE OF YOUR HALF BAKED ISLAMIC KNOWLEDGE - YOU ARE A KICKED OUT PSEUDO SALAFI IBN ABDUL WHHAB NAJDI DEVIL FROM THE AHLE SUNNAH JAMAAT BY NONE OTHER THAN Nabi Sallah allah alayhi wa sallam

[muslimunited2]

while it is not known that the Prophet (Allah bless him and give him peace) had ever taught it to him (Adilla Ahl al-Sunna wa'al-Jamaa, 119-33).

[muslimunited2]

and the Prophet (Allah bless him and give him peace) said, "By Him in whose hand is my soul, he has asked Allah by His greatest name,

which if He is asked by it He gives, and if supplicated He answers". It is plain that this supplication came spontaneously from the Companion, and since it conformed to what the Sacred Law calls for, the Prophet (Allah bless him and give him peace) confirmed it with the highest degree of approbation and acceptance,

[muslimunited2]

Ahmad and Ibn Hibban relates from Abdullah ibn Burayda that his father said, I entered the mosque with the Prophet (Allah bless him and give him peace), where a man was at prayer, supplicating: "O Allah, I ask You by the fact that I testify You are Allah, there is no god but You, the One, the Ultimate, who did not beget and was not begotten, and to whom none is equal",

[muslimunited2]

for though the Prophets practice of reciting from the whole Qur'an was superior, the mans act was within the general parameters of the sunna and there was nothing blameworthy about it in any case.

[muslimunited2]

Daraqutni recorded another version of this hadith in which the man said, "I have a neighbor who prays at night and does not recite anything but al-Ikhlas." The hadith shows that the Prophet (Allah bless him and give him peace) confirmed the persons restricting himself to this sura while praying at night, despite its not being what the Prophet himself did (Allah bless him and give him peace),

[muslimunited2]

Bukhari relates from Abu Said al-Khudri that one man heard another reciting al-Ikhlas (Qur'an 112) over and over again, so when morning came he went to the Prophet (Allah bless him and give him peace) and sarcastically mentioned it to him. The Prophet (Allah bless him and give him peace) said, "By Him in whose hand is my soul, it equals one-third of the Qur'an.

[muslimunited2]

even if it did not proceed from the acts of the Prophet himself (Allah bless him and give him peace) as a definitive precedent.

[muslimunited2]

The hadith is explicit that the Companion had no previous knowledge that reciting the Fatiha to heal (ruqya) was countenanced by Sacred Law, but rather did so because of his own personal reasoning (ijtihad), and since it did not contravene anything that had been legislated, the Prophet (Allah bless him and give him peace) confirmed him therein because it was of his sunna and way to accept and confirm what contained good and did not entail harm,

[muslimunited2]

"Do not do so until we reach the Prophet (Allah bless him and give him peace) and tell him what has happened

to see what he may order us to do". They came to the Prophet (Allah bless him and give him peace) and told him what had occurred, and he said, "How did you know it was of the words which heal? You were right. Divide up the herd and give me a share."

[muslimunited2]

over people, but by Allah, we asked you to be our hosts and you refused, so I will not recite anything unless you give us a fee". They then agreed upon a herd of sheep, so the man went and began spitting and reciting the Fatiha over the victim until he got up and walked as if he were a camel released from its hobble, nothing the matter with him. They paid the agreed upon fee, which some of the Companions wanted to divide up, but the man who had done the reciting told them,

[muslimunited2]

one said, "If you would approach the group camped near you, one of them might have something"

So they came to them and said, "O band of men, our leader has been stung and weve tried everything. Do any of you have something for it?" and one of them replied, "Yes, by Allah, I recite healing words [ruqya

[muslimunited2]

Bukhari relates from Abu Said al-Khudri that a band of the Companions of the Prophet (Allah bless him and give him peace) departed on one of their journeys, alighting at the encampment of some desert Arabs whom they asked to be their hosts, but who refused to have them as guests. The leader of the encampment was stung by a scorpion, and his followers tried everything to cure him, and when all had failed,

[muslimunited2]

Ibn Hajar says in Fath al-Bari that the hadith indicates the permissibility of initiating new expressions of dhikr in the prayer other than the ones related through hadith texts, as long as they do not contradict those conveyed by the hadith [since the above words were a mere enhancement and addendum to the known, sunna dhikr].

[muslimunited2]

and when the man replied that it was he, the Prophet (Allah bless him and give him peace) said, "I saw thirty-odd angels each striving to be the one to write it."

[muslimunited2]

Bukhari and Muslim relate that Rifa'a ibn Rafi said, "When we were praying behind the Prophet (Allah bless him and give him peace) and he raised his head from bowing and said , "Allah hears whoever praises Him", a man behind him said, "Our Lord, Yours is the praise, abundantly, wholesomely, and blessedly therein." When he rose to leave, the Prophet (Allah bless him and give him peace) asked "who said it",

[muslimunited2]

These hadiths are explicit evidence that Bilal and Khubayb used their own personal reasoning (ijtihad) in choosing the times of acts of worship, without any previous command or precedent from the Prophet (Allah bless him and give him peace) other than the general demand to perform the prayer.

[muslimunited2]

Similar to this is the hadith in Bukhari about Khubayb (who asked to pray two rakas before being executed by idolaters in Mecca) who was the first to establish the sunna of two rak'as for those who are steadfast in going to their death.

[muslimunited2]

Ibn Hajar Asqalani says in Fath al-Bari that the hadith shows it is permissible to use personal reasoning (ijtihad) in choosing times for acts of worship, for Bilal reached the conclusions he mentioned by his own inference, and the Prophet (Allah bless him and give him peace) confirmed him therein.

[muslimunited2]

Bilal (r) said "I have done nothing I am more hopeful about than the fact that I do not perform ablution at any time of the night or day without praying with that ablution whatever has been destined for me to pray."

[muslimunited2]

Bukhari and Muslim relate from Abu Hurayra (Allah be well pleased with him) that at the dawn prayer the Prophet (Allah bless him and give him peace) said to Bilal, "Bilal, tell me which of your acts in Islam you are most hopeful about, for I have heard the footfall of your sandals in paradise", and he replied,

[muslimunited2]

Putting the Quran together in one mushaf took place during the time of Abu Bakr(Rad). Someone might say it was bid'ah, but if it is, it is a good one and has a basis in Islam. Having the schools of Fiqh andhaving schools, colleges, and universities all are new things, but they have strong foundations of support in shari'a.

[muslimunited2]

the Taraweeh prayer in congregation during the nights of Ramadan was called good bid'ah by Sayednah 'Umar, may Allah be pleased with him, but he didn't say that it was bid'ah because it was not done at the time of the Prophet SAAS or it had no foundation.

[muslimunited2]

Correct Your Half Baked Islamic Knowledge Slotimus321321, for there is good and bad bidah( Innovation) in Islam

'Umar bin al-Khattab radiallaahu 'anhu said

"I am happy with this innovation, but the part of the night they used to sleep through is better than the part they use to pray in." [ Sahi-Bukhari, (Eng. trans. vol. 3, p. 126, no.227).]

[muslimunited2]

ABULSA PSEUDO SALAFI

You are Ignorant !!!, you not even worth to comment on the Tasawwuf of the Great Salaf Al Basri (reh) , a take out the name Salaf from your name you are not worth it not even 0.1 % to Criticize the Great Salaf and Their Tasawwuf.

You are not even the dust of Al Basri (reh) the Great Salaf feet .

[muslimunited2]

ABULSA PSEUDO SALAFI

You are Ignorant !!!, you not even worth to comment on the Tasawwuf of the Great Salaf Al Basri (reh) , a take out the name Salaf from your name you are not worth it not even 0.1 % to Criticize the Great Salaf and Their Tasawwuf.

You are not even the dust of Al Basri (reh) the Great Salaf feet .

[muslimunited2]

ABULSA PSEUDO SALAFI

You are Ignorant !!!, you not even worth to comment on the Tasawwuf of the Great Salaf Al Basri (reh) , a take out the name Salaf from your name you are not worth it not even 0.1 % to Criticize the Great Salaf and Their Tasawwuf.

You are not even the dust of Al Basri (reh) the Great Salaf feet .

[muslimunited2]

ABULSA PSEUDO SALAFI

You are Ignorant !!!, you not even worth to comment on the Tasawwuf of the Great Salaf Al Basri (reh) , a take out the name Salaf from your name you are not worth it not even 0.1 % to Criticize the Great Salaf and Their Tasawwuf.

You are not even the dust of Al Basri (reh) the Great Salaf feet .

[muslimunited2]

Note : it is absurd and clownish for any foolish Muslim to say the word Tasawwuf or Sufism was not there during the time of Prophet Muhammad (saw) so it is not part of Islam , it is like arguing that the word Fiqh was not there at Prophets (saw) time so it is not a part of Islam ?

[muslimunited2]

Note : it is absurd and clownish for any foolish Muslim to say the word Tasawwuf or Sufism was not there during the time of Prophet Muhammad (saw) so it is not part of Islam , it is like arguing that the word Fiqh was not there at Prophets (saw) time so it is not a part of Islam ?