Its striking that you havent realized that theres a monumental logical fallacy in Hume's work.
In basics Hume's theory basis on his assertion that you can only experience the world through your senses and from your little example we can derive that we actually can not trust our senses at all to give us an accurate representation of reality.Like the synthetic claim is verifies by observation and the a posteriori is verified by experience.
But we can not trust our senses through optical illusions
Hey man, nice video. I'm from Chicago too. Want to get a cup of tea and discuss philosophy some time? I think about these issues fairly often. You're video is very enlightening.
Philosophy asks questions, yes - questions that commonsense doesn't even pose because it presumes to knows the answers. What is the nature of time? How do we know there are other selves? Does the external world exist? Can anything exist independent of consciousness. It seeks to answer these purely by means of reason. I am now going to make a contentious claim: all authentic philosophical problems involve paradox. Debate anyone?
@archdeaconj Just because you can ask a question doesn't mean there is an answer. i.e. What is the purpose of mountains? I think some of the questions you pose embody a break down of the actual language you're using. We sound like we are asking profound questions to the universe when in actual fact what we're asking doesn't make any sense - we just don't realise it. Just my opinion but!
@astudyofeverything I agree with you, yes. This is what the logical positivists were heavily into, exposing statement that were meaningless (like 'God is Love') and of course questions too ('Is God Love?'). These statement and questions are meaningless because they are syntactically or semantically nonsensical. It is the task of philosophy to expose them. I don't think any of the questions I gave as examples in my previous posting fall into this category, by the way. Challenge, anyone?
@archdeaconj "How do we know there are other selves? Does the external world exist?" In themselves, they don't make much sense but I do understand what you are getting at.
@astudy The best philosophers have addressed these questions in all sincerity. Kant, arguably the greatest, held that all that we experience as external world is an attribute of consciousness - not just the greeness of the grass etc but space and time, everything - we never apprehend directly the Thing-in-Itself. Idealist philosophers hold that there is no external world at all. Scientist Eddington famously said, 'the world is beginning to look more like a great thought than a great machine'.
@astudyofeverything I'm not talking about philosophical arguments of the answers themselves but only making a comment in relation to our original discussion about language.
@astudy What do you mean by 'philosophical arguments of the answers themselves'? Do you mean answers to philosophical questions?
You said (above): 'I think some of the questions you pose embody a breakdown of the actual language you're using.' Which questions had you in mind?
It is not philosophical questions themselves that are internally incoherent but ordinary 'common sense' notions that give rise to them - and if a concept is incoherent it cannot correspond to anything real,
Time exists, it just changes relative to who is the observer. Although it's not defined concretely like a color; it most likely has a more complicated existence, as do colors and their composing parts, photons.
Look at it this why. God or Everything that is infinite like time and space with free will created Man with some level of free will so to make things exist for nothing exist unless the self of free will can contemplate through the power of language using faith and reasoning its exist. In other words God created man or other intelligent life forms so God can know his self exist. We can never fully contemplate God or Knowledge because of the limitation of the Human brain, language and time.
I think Hume's emphasis on your example of the blue body would be his criticism against the primary/secondary -qualities distinction (Enquiry, Section XII, part 1). Hume asks: How could there be a spatial body without extension that we could see or touch? There can not be. Thus, because every body's extension is an observable property, Hume asks further: How could any object exist without any secondary qualities, like colour or tangibility?
wut if youre blind? would you know blue exists? would u kno which way was up n which way was down? bcuz u claim that u can see, ure blind. For what is seen is temporary, but what is unseen is eternal.
I think the color blue is both in the real world AND in our perception of it. What we call blue is a specific wavelength of light. It is like a specific frequency or pitch of sound. What we might recognize as a C# also has a physical representation in reality, which is a pattern of air compression "hills and valleys".
The same is true of photon frequency. The higher the frequency, the closer to blue you get in the spectrum. The lowest frequencies that we are able to see is red.
Of course, the visible band of frequencies only represent a sliver of the electromagnetic spectrum, which goes seamlessly from radio and microwaves at the bottom, to x rays toward the top.
So, the color blue may not exist in reality in the same way people think of it. But it does exist.
causality doesn't exist in the physical world either
Steve2323ZX 8 months ago
@Steve2323ZX
be more explicit
bluecarpet12345 3 weeks ago
I like the part when you get crazy.
MagnusHansenMusic 8 months ago
EXCELLENT! In my little myopic world of "the best vloggers," you win.
IDoNotBlameYou 9 months ago
Its striking that you havent realized that theres a monumental logical fallacy in Hume's work.
In basics Hume's theory basis on his assertion that you can only experience the world through your senses and from your little example we can derive that we actually can not trust our senses at all to give us an accurate representation of reality.Like the synthetic claim is verifies by observation and the a posteriori is verified by experience.
But we can not trust our senses through optical illusions
SquirrelFromGradLife 9 months ago
Good video. I have to point out that the thread title is splet wrong! :) Not that it matters too much.
Chris180Z 10 months ago
@Chris180Z All this time I never noticed that. Thanks for pointing it out. I'm going to correct it now.
phlewis86 10 months ago
GREAT VIDEO......i knew this n a whole a bunch of things on my own,i guess um naturally talented at this thing called "philosphy" :P :D .....
HIMAZZZ1991 1 year ago
Great video!! Hume was perhaps the greatest skeptic in the enlightenment period.
Alberto2382 1 year ago
very informative video, goodjob thumbs up if you agree
dramaz13 1 year ago
@phlewis86 I love your video, you reminded me that the simple question WHY? is so much fun. 5 Stars!
TheLoneWolf1921 1 year ago
philosophy 101 fun relaxing stuff good video
arcaniondeath666 1 year ago 2
first interesting person i've seen on youtube. thanks.
menkio 1 year ago
your explanation of blue is the reality of the matrix. ha
Cliffordburleson 1 year ago
Hey man, nice video. I'm from Chicago too. Want to get a cup of tea and discuss philosophy some time? I think about these issues fairly often. You're video is very enlightening.
Ryguy1450 1 year ago
you make interesting videos.
mikehuntfilgood 1 year ago
Philosophy asks questions, yes - questions that commonsense doesn't even pose because it presumes to knows the answers. What is the nature of time? How do we know there are other selves? Does the external world exist? Can anything exist independent of consciousness. It seeks to answer these purely by means of reason. I am now going to make a contentious claim: all authentic philosophical problems involve paradox. Debate anyone?
archdeaconj 1 year ago
@archdeaconj Just because you can ask a question doesn't mean there is an answer. i.e. What is the purpose of mountains? I think some of the questions you pose embody a break down of the actual language you're using. We sound like we are asking profound questions to the universe when in actual fact what we're asking doesn't make any sense - we just don't realise it. Just my opinion but!
astudyofeverything 1 year ago
@astudyofeverything I agree with you, yes. This is what the logical positivists were heavily into, exposing statement that were meaningless (like 'God is Love') and of course questions too ('Is God Love?'). These statement and questions are meaningless because they are syntactically or semantically nonsensical. It is the task of philosophy to expose them. I don't think any of the questions I gave as examples in my previous posting fall into this category, by the way. Challenge, anyone?
archdeaconj 1 year ago
@archdeaconj "How do we know there are other selves? Does the external world exist?" In themselves, they don't make much sense but I do understand what you are getting at.
astudyofeverything 1 year ago
@astudy The best philosophers have addressed these questions in all sincerity. Kant, arguably the greatest, held that all that we experience as external world is an attribute of consciousness - not just the greeness of the grass etc but space and time, everything - we never apprehend directly the Thing-in-Itself. Idealist philosophers hold that there is no external world at all. Scientist Eddington famously said, 'the world is beginning to look more like a great thought than a great machine'.
archdeaconj 1 year ago
@astudyofeverything I'm not talking about philosophical arguments of the answers themselves but only making a comment in relation to our original discussion about language.
astudyofeverything 1 year ago
@astudy What do you mean by 'philosophical arguments of the answers themselves'? Do you mean answers to philosophical questions?
You said (above): 'I think some of the questions you pose embody a breakdown of the actual language you're using.' Which questions had you in mind?
It is not philosophical questions themselves that are internally incoherent but ordinary 'common sense' notions that give rise to them - and if a concept is incoherent it cannot correspond to anything real,
archdeaconj 1 year ago
Correct about blue. There is no blue. Same as time. There is no such thing as time.
cupwithhandles 1 year ago
@cupwithhandles
@cupwithhandles
Time exists, it just changes relative to who is the observer. Although it's not defined concretely like a color; it most likely has a more complicated existence, as do colors and their composing parts, photons.
braap02 1 year ago
Very good video! *subscribe*
TwilightAronXD 1 year ago
Wonderful video!
anmpir 2 years ago 7
Look at it this why. God or Everything that is infinite like time and space with free will created Man with some level of free will so to make things exist for nothing exist unless the self of free will can contemplate through the power of language using faith and reasoning its exist. In other words God created man or other intelligent life forms so God can know his self exist. We can never fully contemplate God or Knowledge because of the limitation of the Human brain, language and time.
TPreyland 2 years ago
canibus (rapper) mentions david hume in his song "poet laurete II"
amazing video by the way, i will (if i have children), share with them the message of questioning everything
grimslider75 2 years ago
Would colors exist if we did not have a mind to experience them? You are right. questions are more important than answers.
skinnylugnuts 2 years ago
No light, no colors (besides black).
In an environment without light, every other color disappear.
Black is the only color that don´t need light.:)
Am i wrong?.
Houseraider 2 years ago
@Houseraider black isn't a colour, it's an abscence of light, you actually can not see black,
Chairmaneoin 1 year ago
Penguin rules.
This video got me thinking about British Romanticism.
theboombody 2 years ago
So according Hume we can not go beyond our experience because we identify every being with our perceptual apparatus.
makislav 2 years ago
I think Hume's emphasis on your example of the blue body would be his criticism against the primary/secondary -qualities distinction (Enquiry, Section XII, part 1). Hume asks: How could there be a spatial body without extension that we could see or touch? There can not be. Thus, because every body's extension is an observable property, Hume asks further: How could any object exist without any secondary qualities, like colour or tangibility?
makislav 2 years ago
wut if youre blind? would you know blue exists? would u kno which way was up n which way was down? bcuz u claim that u can see, ure blind. For what is seen is temporary, but what is unseen is eternal.
xboxlive346 2 years ago
I think the color blue is both in the real world AND in our perception of it. What we call blue is a specific wavelength of light. It is like a specific frequency or pitch of sound. What we might recognize as a C# also has a physical representation in reality, which is a pattern of air compression "hills and valleys".
The same is true of photon frequency. The higher the frequency, the closer to blue you get in the spectrum. The lowest frequencies that we are able to see is red.
eequalsfb 2 years ago
CONT>>>
Of course, the visible band of frequencies only represent a sliver of the electromagnetic spectrum, which goes seamlessly from radio and microwaves at the bottom, to x rays toward the top.
So, the color blue may not exist in reality in the same way people think of it. But it does exist.
eequalsfb 2 years ago
yes, experience is our only reality,
and since our reality is partial it is basically founded on questions,
great vid,
almafarag 2 years ago