It's just like when you tell yourself you must do some task, because otherwise you would be lazy; but you realize that you are, or might be, only doing it not to be lazy (not to be outside the fun); but Zizek is wrong when he says you are allowed not to (enjoy) be rigorous; it is simply that you are allowed to exercise your 'reason' in a open fashion. However Zizek misses the point, because he is always conditional on being in a certain narrow reference of possible weltanschauung
i think he grossly misunderstood levinas here, which i am not at liberty to discuss here. any serious student of levinas can readily agree with me, especially, on the notion of the 'third'. zizek made a lot of confusion here.
Extraordinary lecture, among Zizek's very best. I think his newest ones are much more elementary (geared towards introducing his thought in the US). This is a dense, deep, substantially radical lecture.
It's just like when you tell yourself you must do some task, because otherwise you would be lazy; but you realize that you are, or might be, only doing it not to be lazy (not to be outside the fun); but Zizek is wrong when he says you are allowed not to (enjoy) be rigorous; it is simply that you are allowed to exercise your 'reason' in a open fashion. However Zizek misses the point, because he is always conditional on being in a certain narrow reference of possible weltanschauung
RonneltheHypocrite 5 months ago
i think he grossly misunderstood levinas here, which i am not at liberty to discuss here. any serious student of levinas can readily agree with me, especially, on the notion of the 'third'. zizek made a lot of confusion here.
veraquinorivas 1 year ago
Extraordinary lecture, among Zizek's very best. I think his newest ones are much more elementary (geared towards introducing his thought in the US). This is a dense, deep, substantially radical lecture.
Krelianx 3 years ago 4
Comrade Stalin would approve of this lecture.
sweetpotos 4 years ago