Unfortunately, Dr Naik's expertise is only in comparative religion and not masaa'il and laws. See the famous tafseer of Imam Qurtubi on the verse mentioned - the great Companions Ali, Ibn Masood, Sa'ad ibn Abi Waqqas + the famous Tabi'een Saeed ibn Zaid, Ataa, Zuhree, Nakhaee, Hammad + all the four Imams are agreed upon wudhu being required for touching the Quran. This is based on the hadith in Mu'atta Malik of Amr ibn Haazim where Prophet (SAW) said, none should touch the Quran except a Taahir
according to Ibne Hazam there is not a single verse of the Qur'an or the authentic hadith saying that being in wudhu is compulsory.
Ibne Abbas, Sho'bi, Zahhaq, Zaid bin Ali, Muayyid Billaah, Dawood, Ibne Hazam and Hammad bin Sulaiman are of the opinion that Qur'an can be touched without performing wudhu.
Regarding the hadith of Muwatta Malik which is often quoted by certain scholars to back up their claims that one should be in wudhu before touching the Qur'an, this hadith narration besides being Mursal, has the Arabic word Taahirun in it, which according to Ibne Katheer, Zamakhshari & others, does not necessarily mean being with wudhu but simply means 'pure', that is, one should not be in ceremonial impurity or menstruation.
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VinodBombay 1 month ago
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VinodBombay 1 month ago
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GoyimWakeUpCall 3 months ago
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Unfortunately, Dr Naik's expertise is only in comparative religion and not masaa'il and laws. See the famous tafseer of Imam Qurtubi on the verse mentioned - the great Companions Ali, Ibn Masood, Sa'ad ibn Abi Waqqas + the famous Tabi'een Saeed ibn Zaid, Ataa, Zuhree, Nakhaee, Hammad + all the four Imams are agreed upon wudhu being required for touching the Quran. This is based on the hadith in Mu'atta Malik of Amr ibn Haazim where Prophet (SAW) said, none should touch the Quran except a Taahir
farahp11 5 months ago
according to Ibne Hazam there is not a single verse of the Qur'an or the authentic hadith saying that being in wudhu is compulsory.
Ibne Abbas, Sho'bi, Zahhaq, Zaid bin Ali, Muayyid Billaah, Dawood, Ibne Hazam and Hammad bin Sulaiman are of the opinion that Qur'an can be touched without performing wudhu.
TheTableeghisareliar 7 months ago
Fiqh-us-Sunnah, As Saiyid Saabiq, 1.52)
Regarding the hadith of Muwatta Malik which is often quoted by certain scholars to back up their claims that one should be in wudhu before touching the Qur'an, this hadith narration besides being Mursal, has the Arabic word Taahirun in it, which according to Ibne Katheer, Zamakhshari & others, does not necessarily mean being with wudhu but simply means 'pure', that is, one should not be in ceremonial impurity or menstruation.
TheTableeghisareliar 7 months ago