the tradition cannot be healed in sight of the Torah, it is Mystery Babylon. Why after Yavneh, did the false Jews teach to recite the tenth rhyme of the Passover Seder without as the Law demands, the slain lamb wrapped in the bread of life, the Matzah? There is a reason, that Jews lost the Torah and made the Mishnah by memory only. But when the Word was restored in 1492, Christians gave back the Torah to Jews, they have tried to heal the rift of Tradition and the Law, but failed to do so
The Mishnah shows usage of torture, describing a set procedure for scourging Makkot 3:1214,10. See and research human rights and compared with this text.
One could could question the authority of the Talmud, by what the book entitled: The Encyclopedia of Judaism comments is: The Oral Law is not a definitive code; it includes many diverse and even conflicting opinions. One source asked: is it reasonable to believe that God would inspire conflicting and divisive opinions?
Who-ever believe in "GENOCIDE" are something wrong with them!
It is the worse crime on the face of earth if you take part of it - even giving it as an idea!
Then you can take your whatever you believe and trow it away!
src438 7 months ago
the tradition cannot be healed in sight of the Torah, it is Mystery Babylon. Why after Yavneh, did the false Jews teach to recite the tenth rhyme of the Passover Seder without as the Law demands, the slain lamb wrapped in the bread of life, the Matzah? There is a reason, that Jews lost the Torah and made the Mishnah by memory only. But when the Word was restored in 1492, Christians gave back the Torah to Jews, they have tried to heal the rift of Tradition and the Law, but failed to do so
CarmineFragione 1 year ago
Thank you, Rabbi.
KINGDALRYMPLE 2 years ago
Toda!!
ILoveAndDontHate 2 years ago
The Mishnah shows usage of torture, describing a set procedure for scourging Makkot 3:1214,10. See and research human rights and compared with this text.
no14oraltorah 3 years ago
One could could question the authority of the Talmud, by what the book entitled: The Encyclopedia of Judaism comments is: The Oral Law is not a definitive code; it includes many diverse and even conflicting opinions. One source asked: is it reasonable to believe that God would inspire conflicting and divisive opinions?
no14oraltorah 3 years ago
I respect your viewpoint, but what does the Torah say? Shemohth′/Exodus 24:3, 4; Ye·shu′a‛/ Joshua 8:34-35.
JosherForder 3 years ago
Todah Rabah Rabbi! I love the vids.
amixofeverything 3 years ago 2