"Perfect" is completely subjective. What you would consider "a perfect island" I would consider the 3rd or 4th level of Dante's hell. Dead argument prima facie.
You are jumping to conclusions when you assume the universe was by design. Someone always wins the lottery. Millions of people may lose, but someone always wins. Just because something is improbable does not make it impossible, ergo you are making unsubstantiated assumptions.
By your own string of logic here, even if we grant you your god (which there is absolutely no evidence for) your god must also have a god who must also have a god, ad infinitum. AND even if we grant all of this to you, there is absolutely no proof it is the god of abraham.
I think you made a mistake when quoting Davies. If I recall correctly, Hawking wrote the expansion rate could not differ in 10^-16, so the range is a little broader.
Robin Collins noted that
a) the laws of the universe are also fine-tuned (for example, the gravitational-force is necessary for life) and b) a multiverse would also have laws and parameters
It is unquestionable valid but the premise - divine necessary existence is logically possible is itself in question and cannot be supported by compelling argument. But the fact remains that the ontological argument is back in play.
"Our verdict on these reformulated versions of St. Anselm's argument must be as follows. They cannot, perhaps, be said to prove or establish their conclusion. But since it is rational to accept their central premise, they do show that it is rational to accept that conclusion."
Please delete the above comment as I did not write it. My friend was on my account to help me with something. I guess I should have told him not to write stuff under my name. I thought he would have known that though.
LMAO! Thanks for the laugh.
bamboo4tameshigiri 2 years ago
"The perfect island" would be completely subjective. Useless argument- tossed out. Try again.
bamboo4tameshigiri 3 years ago
its useless? Kant used that argument.
migkillertwo 3 years ago
"Perfect" is completely subjective. What you would consider "a perfect island" I would consider the 3rd or 4th level of Dante's hell. Dead argument prima facie.
bamboo4tameshigiri 3 years ago
I get this strange feeling that the goalpost has wheels.
bamboo4tameshigiri 3 years ago
You are jumping to conclusions when you assume the universe was by design. Someone always wins the lottery. Millions of people may lose, but someone always wins. Just because something is improbable does not make it impossible, ergo you are making unsubstantiated assumptions.
bamboo4tameshigiri 3 years ago
Millions of people may lose, but someone always wins
Not every lottery does someone win, that's a false statement.
lilchrizz123 3 years ago
Wrong. Someone always wins, maybe not in the first drawing, but someone always wins. If no one wins then it's a scam and not a lottery, kid.
bamboo4tameshigiri 3 years ago
You expecting us to accept your dozens of premises amounts to a pathetic display of special pleading.
bamboo4tameshigiri 3 years ago 2
By your own string of logic here, even if we grant you your god (which there is absolutely no evidence for) your god must also have a god who must also have a god, ad infinitum. AND even if we grant all of this to you, there is absolutely no proof it is the god of abraham.
bamboo4tameshigiri 3 years ago 2
That's probably why the opening statement has several parts.
Deliratio 3 years ago
As if volume makes him correct? He's throwing everything at the wall hoping something will stick.
bamboo4tameshigiri 3 years ago
I think you made a mistake when quoting Davies. If I recall correctly, Hawking wrote the expansion rate could not differ in 10^-16, so the range is a little broader.
Robin Collins noted that
a) the laws of the universe are also fine-tuned (for example, the gravitational-force is necessary for life) and b) a multiverse would also have laws and parameters
Deliratio 3 years ago
I made an argument at TheologyWeb that a necessary island would require necessary time and space, so we are back at leibniz again.
There are several ways to show how premise (3) of the OA is true.
The simplest solution is your quasi-response to Kant "existence may not be a property, but necessary existence is!"
But I think this approach will do better:
(a) A maximally great being has great-making properties in every possible world.
(b) Non-existing things do not have properties.
Deliratio 3 years ago
Do numbers really exist necessarily?
Maybe you should have a look at "the conceptualist argument", there is a good discussion available at the "doxazo theos"-blog.
Deliratio 3 years ago
if they do exist and are not merely man-made abstractions, then yes they exist necessarily and eternally and have no explanation.
migkillertwo 3 years ago
migkiller be nice to him, lol you've already refuted his possible refutations before he even made a video.
lilchrizz123 3 years ago
hahah I lknow, domination
TheIrrationalAtheist 3 years ago
"hahah I lknow, domination"
Ha ha ha, delusion.
bamboo4tameshigiri 3 years ago 2
What delusion are you talking about?
lilchrizz123 3 years ago
If you consider this a domination, you are delusional.
bamboo4tameshigiri 3 years ago
Then refute it.
lilchrizz123 3 years ago
haha
theman77777777232 3 years ago
Why did you used Plantinga's ontological argument? He doesn't consider it as a successful piece of natural theology.
TheGamingWeasel 3 years ago
he doesn't?
well that is damn-interesting.
migkillertwo 3 years ago
It is unquestionable valid but the premise - divine necessary existence is logically possible is itself in question and cannot be supported by compelling argument. But the fact remains that the ontological argument is back in play.
TheGamingWeasel 3 years ago
Plantinga has several versions of his OA. The most simple is
(1) If God exists, God would exist necessarily
(2) It's possible that God exists
(3) Axiom S5 is sound
(4) Therefore, God exists necessarily.
I prefer the one that makes the distinction between "maximal greatness" and "maximal excellence".
Deliratio 3 years ago
Plantinga wrote:
"Our verdict on these reformulated versions of St. Anselm's argument must be as follows. They cannot, perhaps, be said to prove or establish their conclusion. But since it is rational to accept their central premise, they do show that it is rational to accept that conclusion."
Deliratio 3 years ago
Where is Part one.
Christus94 3 years ago
it took a little longer for it to process. it should be up now.
migkillertwo 3 years ago
judging from his other videos, I'm going to have to agree. in fact, I seriously doubt that he's even going to step up and respond.
migkillertwo 3 years ago
Please delete the above comment as I did not write it. My friend was on my account to help me with something. I guess I should have told him not to write stuff under my name. I thought he would have known that though.
ukchristian28 3 years ago
Lol i said to myself, i didn't expect that from ukchristian..
lilchrizz123 3 years ago
Way to be civil there.
ShwaNerd 3 years ago