Etrange qu'il n'envisage pas qu'on puisse rationnellement critiquer la Technique. Je trouve le reportage plutôt propagandiste. Et je ne crois pas que si la pensée n'a plus de "rapport original à la tradition" ce soit un mal. L'hypothèse d'ailleurs n'est pas pertinente.
One must read Leo Strauss' discussion of Heidegger's project for mankind to fully understand what spirit fills this strange man. Strauss explains the movement of Heidegger's thought from Being & Time, to his intimation of a "world religion." It is found in Strauss' essay called "Existentialism" published in 1995; Interpretation,Vol.22,Nr3. If anyone wants this essay, email me, and I will send it to you.
Again, you see. You can't help yourself. You pay no attention whatsoever to what is being specifically discussed in this (the relation between metaphysics and thinking). As for the conflation of this thinking with Heidegger's earlier expectation for a 'second beginning' you confuse what he thought back in the 30's with his later thought, which is substantially different. Again, your attitude is dangerously misleading.
There is an essential connection between Heidegger's later thought, and his earlier reflections.
Why don't you go ahead & write a scholarly book about it that will gather dust, & stop hounding me? Dangerously misleading? You are soporifically annoying. You simply don't like the fact that YouTube allows freedom of speech, & that I have emphasized publicly the importance of Strauss vs. Heidegger - while you hate or despise Strauss, without (it must be stressed) having read a single word of his!
No, it really is quite simple. Something, I won't claim to know what, drives you to interject all threads with a plea to read Strauss. You don't substantiate this at all, but you insist on Strauss' relevance to EVERY single video about Heidegger. You don't think other authors are worthy of such ridiculous recomendation, probably because you haven't read them. You are just a 'fan' with a particular agenda in mind. And your 'freedom' to advise doesn't make your advise any less inadequate or stupid
My motive? to see what kind of interesting remarks or comments I will receive. Indeed, even the most shallow are interesting for their shallowness. Now, I told you to stop bothering me. I shall have Priapus punish you in a manner you won't forget.
Das Dasein ist ein Seiendes, das nicht nur unter anderem Seienden vorkommt. Es ist vielmehr dadurch ontisch ausgezeichnet, dass es diesem Seienden in seinem Sein um dieses Sein selbst geht.
sacré heidegger. après avoir inventé le pragmatisme (continental) il se dégonfle et tente de retrouver une base dans l'universelle mediation qu'il estime se trouver dans la tradition (sémantique)... d'où la lourdeur procédurale du dernier heidegger (qu'est ce que "X", was heisst "X", étymologie de "x", "x" manifeste l'Etre, le quadriparti tagadatsointsoin). très poétique et très formel... m'enfin c'était quand même un grand psycho-sociologue.
Il ne se dégonfle pas, il évolue. On ne peut pas garder les mêmes idées toute sa vie, ce n'est pas possible. A moins d'être complètement sclérosé de la pensée.
Qu'est-ce que tu attends pour révolutionner la pensée si tu as saisi avec autant d'aisance les défauts de nos penseurs pour leur coller des étiquettes si précises?
afeitate el bigote arqueologo para desprevenidos y nostalgicos!
kepuysac 2 years ago
Etrange qu'il n'envisage pas qu'on puisse rationnellement critiquer la Technique. Je trouve le reportage plutôt propagandiste. Et je ne crois pas que si la pensée n'a plus de "rapport original à la tradition" ce soit un mal. L'hypothèse d'ailleurs n'est pas pertinente.
nuitoblongue 3 years ago
One must read Leo Strauss' discussion of Heidegger's project for mankind to fully understand what spirit fills this strange man. Strauss explains the movement of Heidegger's thought from Being & Time, to his intimation of a "world religion." It is found in Strauss' essay called "Existentialism" published in 1995; Interpretation,Vol.22,Nr3. If anyone wants this essay, email me, and I will send it to you.
rabmunch 4 years ago
Again, you see. You can't help yourself. You pay no attention whatsoever to what is being specifically discussed in this (the relation between metaphysics and thinking). As for the conflation of this thinking with Heidegger's earlier expectation for a 'second beginning' you confuse what he thought back in the 30's with his later thought, which is substantially different. Again, your attitude is dangerously misleading.
Krelianx 3 years ago
There is an essential connection between Heidegger's later thought, and his earlier reflections.
Why don't you go ahead & write a scholarly book about it that will gather dust, & stop hounding me? Dangerously misleading? You are soporifically annoying. You simply don't like the fact that YouTube allows freedom of speech, & that I have emphasized publicly the importance of Strauss vs. Heidegger - while you hate or despise Strauss, without (it must be stressed) having read a single word of his!
rabmunch 3 years ago
No, it really is quite simple. Something, I won't claim to know what, drives you to interject all threads with a plea to read Strauss. You don't substantiate this at all, but you insist on Strauss' relevance to EVERY single video about Heidegger. You don't think other authors are worthy of such ridiculous recomendation, probably because you haven't read them. You are just a 'fan' with a particular agenda in mind. And your 'freedom' to advise doesn't make your advise any less inadequate or stupid
mmoragues 3 years ago
Ok. Is your name by any chance Anytus, Lycon, or
Miletus?
My motive? to see what kind of interesting remarks or comments I will receive. Indeed, even the most shallow are interesting for their shallowness. Now, I told you to stop bothering me. I shall have Priapus punish you in a manner you won't forget.
rabmunch 3 years ago
Actually the essays by Strauss are now available at the Internet Archive for download, along with some shorter essays by Heidegger.
See "archive[dot]org"
rabmunch 3 years ago
"heidegger ist ein fuchs" (und nur ein fuchs)
ZenoneDemosteneo 4 years ago
Das Dasein ist ein Seiendes, das nicht nur unter anderem Seienden vorkommt. Es ist vielmehr dadurch ontisch ausgezeichnet, dass es diesem Seienden in seinem Sein um dieses Sein selbst geht.
Ich denke, dass damit alle Fragen geklärt sind!
Lefort82 4 years ago
sacré heidegger. après avoir inventé le pragmatisme (continental) il se dégonfle et tente de retrouver une base dans l'universelle mediation qu'il estime se trouver dans la tradition (sémantique)... d'où la lourdeur procédurale du dernier heidegger (qu'est ce que "X", was heisst "X", étymologie de "x", "x" manifeste l'Etre, le quadriparti tagadatsointsoin). très poétique et très formel... m'enfin c'était quand même un grand psycho-sociologue.
lejob 5 years ago
Il ne se dégonfle pas, il évolue. On ne peut pas garder les mêmes idées toute sa vie, ce n'est pas possible. A moins d'être complètement sclérosé de la pensée.
lepivert 3 years ago 2
Qu'est-ce que tu attends pour révolutionner la pensée si tu as saisi avec autant d'aisance les défauts de nos penseurs pour leur coller des étiquettes si précises?
Kimujix 3 years ago