Yes. About 20 years ago, I read (in National Geographic, I think) about the region of Nuristan (now part of Afghanistan), where though people are Muslim, some leftovers of a previous non-Muslim culture remain.
The article never explained who those people were.
Siah-Posh (black-Robed) Kafirs was the former designation of the major and dominant group of the Hindukush Kafirs inhabiting the Bashgul (Kam) valley of the Kafiristan, now called Nuristan. They were so-called because of the color of the robes they wore. They were distinguished from the Sped-Posh (white-robed) Kafirs (sometimes also called Lal-Posh or Red robed) by reason of the color of their dress as also because of their language, customs and other characteristics. SOURCE_Copied,
in 1980 i went to kalash for the first time ,there i met Most of the families dipicted in this film,and later on in the second Trip of 1989.I was invited by the family of Azar to have dinner as well as spend some time with them ,Son of Azar was also Visited by Yusuf Nooristani director of Kabul Museum,Lots of sculptures are destroyed of Nooristan, Recently an Italian wood restorer has done works on Old Wooden Effigies of Nooristan,So the great Contact this film is trying to do Still Is Alive.
Yes. About 20 years ago, I read (in National Geographic, I think) about the region of Nuristan (now part of Afghanistan), where though people are Muslim, some leftovers of a previous non-Muslim culture remain.
The article never explained who those people were.
Now I know. Thanks.
Kurtlane 11 months ago
Siah-Posh (black-Robed) Kafirs was the former designation of the major and dominant group of the Hindukush Kafirs inhabiting the Bashgul (Kam) valley of the Kafiristan, now called Nuristan. They were so-called because of the color of the robes they wore. They were distinguished from the Sped-Posh (white-robed) Kafirs (sometimes also called Lal-Posh or Red robed) by reason of the color of their dress as also because of their language, customs and other characteristics. SOURCE_Copied,
mbbugi 1 year ago
in 1980 i went to kalash for the first time ,there i met Most of the families dipicted in this film,and later on in the second Trip of 1989.I was invited by the family of Azar to have dinner as well as spend some time with them ,Son of Azar was also Visited by Yusuf Nooristani director of Kabul Museum,Lots of sculptures are destroyed of Nooristan, Recently an Italian wood restorer has done works on Old Wooden Effigies of Nooristan,So the great Contact this film is trying to do Still Is Alive.
bugiandassociates 1 year ago
One day in 1897, near the village Brumotul not far from Chitral, then
a semi-independent Muslim state high in the Himalayas, a bunch of boys
went walking. They were not Chitralis, but refugees from another place
that lay west of the newly demarcated Durand Line. They were not
Muslims, either. The boys would have described themselves as Katis,
but the Muslims surrounding them had for centuries used “Kafir” to
describe the boys’ ancestors, and “Kafiriistan.Continued,
bugiandassociates 1 year ago
mbbugi, why did you remove your comments?
pumagill 1 year ago
Comment removed
mbbugi 3 years ago
@mbbugi One day in 1897, near the village Brumotul not far from Chitral, then
but the Muslims surrounding them had for centuries used “Kafir” to
describe the boys’ ancestors, and “Kafiristan” for their original
land. The British had retained that nomenclature for the portion of
that land they now controlled, while the Afghan Amir, Abdur Rahman,
whose invasion had made the boys refugees, had named his portion
“Nuristan” (“The Land of Light”).
bugiandassociates 1 year ago
Comment removed
mbbugi 3 years ago
kalash people very nice doku thx for sharing
Pokhton 3 years ago