The translation of the poem given below is from Vinay Dharwadker's book - Kabir The Weaver's Songs. In this poem when Kabir says everything is tainted, soiled and polluted, including all gods -
Govind (Krishna), Brahma, Shankar and Indra as well as Vedas (knowledge) and the syllable OM (the cosmic background sound), what he means is that all these are part of the creation (of the uncreated One), these are forms (of the One without form), they are all in and of Maya (Ram – the Unmanifest One's creative energy that gives rise to Time, Space and all forms of physical energies). Hence, they are all polluted and have certain
qualities (as they are in and of this creation/Maya). To realise the Truth one’s self must go beyond all these to witness and be as one’s Self as it really is - one’s own Self that is the only truth, without any qualities (good or bad), formless, uncreated and undestroyed, the source of all there is, was and ever will be, creator of time, space and all energy, the only witness (of this entire dram of this Universe), the experience of everything as well as everything that is experienced.
Ram, the Flawless One is different: the chaos scattered all around is tainted. Creation's contaminated, the syllable OM is sullied: impurity has created this unholy spread. Brahma, Shankara, Indra are smirched: Goving with his gopis is soiled. Speech and sound are foul, the Vedas are stained: impurity has perpetrated so many form. Learning, reading, recitation, the ancient books are all corrupt: knowledge, cheapened, mouthed for free, is dirty.
The leaf in the oblation is rank, the god in his shrine is unclean: infection serves the infected. Impurity dances, impurity sings: Pollution displays an infinite number of guises. The how and what, the when and where of contamination: It vanquishes charity, goodness, austerity, devotion. Kabir says, only one in a million awakens to this: but when he does, he gives up what's tainted and joins the incorruptible.
Ram, the Flawless One is different: the chaos scattered all around is tainted. Creation's contaminated, the syllable OM is sullied: impurity has created this unholy spread. Brahma, Shankara, Indra are smirched: Goving with his gopis is soiled. Speech and sound are foul, the Vedas are stained: impurity has perpetrated so many form. Learning, reading, recitation, the ancient books are all corrupt: knowledge, cheapened, mouthed for free, is dirty
who can ever sing like this divine personality? no matter however many times one listens to Kumar Gandharvaji one can never cease to wonder at his mastery and control.Th e photographs complement the recital! he was walking taking and breathing amongst us! it is hard to believe now that he has gone! at least now we have you tube as a repository for his talent!
Great vocal................I loved it since my teenage........& still feel same melody in my heart as when i was young....beautiful expression of being in love with God.
All the leaves, idols, thorns, fruit, they are all his visible form. He sings and dances all around us, e shows himself in countless forms, yet ...the visible also dwells in charity, meditation, and places of pilgrimage. Says Kabir, very few people are awake, though the visible throws infinite light on them.
All creation, all sounds, all the illusory Maya spread all around us, all the Gods that we have created, they are all the visible signs of that Great one who is invisible. All the knowledge, Vedas, Puranas, etc are all his signs, yet he himself remains invisible.
niranjan means undestroyable anajan means which will perish here ram means the undesroyable anjan sakal parsara rey means everything around is perishable will not remain whatever u see is illusion its not truth anjan mange sab vistar means the perishable demands the all expansion only the ram the unknown is niranjan that is not perishable only when u lost ur self u will understand when ur without me then only he comes
In this song, Kabir, instructing his highest teaching, tells us how rare it is for anybody to reach a state of untainted, full Self-realization. Anything short of this state of full realization Kabir labels as Tainted. Since this state of Self-realization is beyond words, Kabir uses the method of negation (of the non-real) to guide us.
Amazing is this lamp says Kabir (with tongue in cheek) that spreads soot (anjan) not light. He refers to the darkness of superstition and rituals that overcasts real religious ideals (Rama). Kabir's commentary applies to religious orthodoxy and dogmatism all over the world. Interestingly, it took one rebel (Kumarji) to spread the word of the original revolutionary (Kabir) among the urban classes. But the so called illiterate rural masses had identified with and lapped up Kabir ages ago.
Thank u Bbbles Pothowariji for shedding some light on it .But if Krishna is anjan then why is Rama (Himself) niranjan? Why is this contrast being so stressed upon? Does it mean Darkness all around and only He is the one enlighened, pristine,spotless.....everything else in this world is dark, even the vedas discardable ..anjan sakal pasara re... ignorance all around? i dont know...
The translation of the poem given below is from Vinay Dharwadker's book - Kabir The Weaver's Songs. In this poem when Kabir says everything is tainted, soiled and polluted, including all gods -
tattvumasi 2 months ago
Govind (Krishna), Brahma, Shankar and Indra as well as Vedas (knowledge) and the syllable OM (the cosmic background sound), what he means is that all these are part of the creation (of the uncreated One), these are forms (of the One without form), they are all in and of Maya (Ram – the Unmanifest One's creative energy that gives rise to Time, Space and all forms of physical energies). Hence, they are all polluted and have certain
tattvumasi 2 months ago
qualities (as they are in and of this creation/Maya). To realise the Truth one’s self must go beyond all these to witness and be as one’s Self as it really is - one’s own Self that is the only truth, without any qualities (good or bad), formless, uncreated and undestroyed, the source of all there is, was and ever will be, creator of time, space and all energy, the only witness (of this entire dram of this Universe), the experience of everything as well as everything that is experienced.
tattvumasi 2 months ago
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Ram, the Flawless One is different: the chaos scattered all around is tainted. Creation's contaminated, the syllable OM is sullied: impurity has created this unholy spread. Brahma, Shankara, Indra are smirched: Goving with his gopis is soiled. Speech and sound are foul, the Vedas are stained: impurity has perpetrated so many form. Learning, reading, recitation, the ancient books are all corrupt: knowledge, cheapened, mouthed for free, is dirty.
tattvumasi 2 months ago
tattvumasi 2 months ago
tattvumasi 2 months ago
Superb....
cheenuchandla 3 months ago
wah panditji wah kya kahen aapke bare mein shabd nahi hain ,
coolsamar2000 6 months ago
too good.....just great.....the best.....
ronshpatz 9 months ago
truly mystical, magical draws me towards the almighty
bespokemaster 11 months ago
who can ever sing like this divine personality? no matter however many times one listens to Kumar Gandharvaji one can never cease to wonder at his mastery and control.Th e photographs complement the recital! he was walking taking and breathing amongst us! it is hard to believe now that he has gone! at least now we have you tube as a repository for his talent!
Psyche1954 1 year ago 4
Great vocal................I loved it since my teenage........& still feel same melody in my heart as when i was young....beautiful expression of being in love with God.
flyishere 1 year ago
YOGPURUS
xwarx1000 1 year ago
@nashadraza -Anjan is impurity, Niranjan is pure without any residue
Karpoor is niranjan, got it?
madhuradi 1 year ago
All the leaves, idols, thorns, fruit, they are all his visible form. He sings and dances all around us, e shows himself in countless forms, yet ...the visible also dwells in charity, meditation, and places of pilgrimage. Says Kabir, very few people are awake, though the visible throws infinite light on them.
nashadraza 1 year ago
@nashadraza
very well explained ..thanks
2012rajkumar 10 months ago
All creation, all sounds, all the illusory Maya spread all around us, all the Gods that we have created, they are all the visible signs of that Great one who is invisible. All the knowledge, Vedas, Puranas, etc are all his signs, yet he himself remains invisible.
nashadraza 1 year ago
Ram (God) the invisible is interestingly strange,
As he has strewn his visible form all around us.
(Anjan: visibility Niranjan: invisible)
nashadraza 1 year ago
niranjan means undestroyable anajan means which will perish here ram means the undesroyable anjan sakal parsara rey means everything around is perishable will not remain whatever u see is illusion its not truth anjan mange sab vistar means the perishable demands the all expansion only the ram the unknown is niranjan that is not perishable only when u lost ur self u will understand when ur without me then only he comes
urawat1960 1 year ago
In this song, Kabir, instructing his highest teaching, tells us how rare it is for anybody to reach a state of untainted, full Self-realization. Anything short of this state of full realization Kabir labels as Tainted. Since this state of Self-realization is beyond words, Kabir uses the method of negation (of the non-real) to guide us.
rbukkara 1 year ago
I think he says Anjan ( good) is everywhere...
I do not thik he menas Anjan ( black )as necessarily bad..
( I also think that referring black as bad and fair as good is a wrong way to look at the world... )
moonmusicnartan 1 year ago
Amazing is this lamp says Kabir (with tongue in cheek) that spreads soot (anjan) not light. He refers to the darkness of superstition and rituals that overcasts real religious ideals (Rama). Kabir's commentary applies to religious orthodoxy and dogmatism all over the world. Interestingly, it took one rebel (Kumarji) to spread the word of the original revolutionary (Kabir) among the urban classes. But the so called illiterate rural masses had identified with and lapped up Kabir ages ago.
freddieynsfordhill 1 year ago
@freddieynsfordhill Thanks for your explanation - spot on!
apandit1961 1 year ago
please can some one explain the meaning
niranjankathe 1 year ago
Can someone please explain the meaing of anjan and niranjan ?
MrKhoji 2 years ago
MrKhoji,
Niranjan : Spotless, Pristine,
Anjan : Dark skinned, also dark like Kajal (kohl). For me it is reference to Lord Krishna, and its closeness to soul as Kajal is closest to eyes.
BubblesPothowari 1 year ago
@BubblesPothowari
Thank u Bbbles Pothowariji for shedding some light on it .But if Krishna is anjan then why is Rama (Himself) niranjan? Why is this contrast being so stressed upon? Does it mean Darkness all around and only He is the one enlighened, pristine,spotless.....everything else in this world is dark, even the vedas discardable ..anjan sakal pasara re... ignorance all around? i dont know...
MrKhoji 1 year ago
the guruji. there will never be another like him. a unique product of what is the best of india
tenzcho 2 years ago 2
Can you please post the lyrics ..
kauthegreat 2 years ago
@kauthegreat
Ram Niranjan Nyara Re, Anjan Sakal Pasara Re
Anjan Utapati, Omkar, Anjan Mange Sab Bistar
Anjan Brahma Shankar Indar, Anjan Gopi Sangi Govind Re
Anjan Vani, Anjan Ved, Anjan Kiya Na Na Bhed
Anjan Vidya Path Puran, Anjan Woh Kat Kat Hi Gyan Re
Anjan Paati Anjan Dev, Anjan Ki Kare Anjan Sev
Anjan Nache Anjan Gawe, Anjan Bhesh Anant Dikhawe Re
Anjan Kahan Kahan Lag Keta, Dan Puni Tap Tirath Jeta
Kahe Kabir Koi Birla Jage, Anjan Chaadhi Anant Hi Dage Re
SANJVASA003 1 year ago 2
Can someone be kind enough to upload "AAJ MUJHE RAGHUBAR KI SUDH AAYI by Pt Kumar Gandharva
vka352 2 years ago
pl be kind enough to post Kumar Gandharva's old Bhajan "AAJ MUJHE RAGHUBAR KI SUDH AAYI"
vka352 2 years ago
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अंजन कहाँ कहाँ लग केता
दान पुनी तप टाप तीरथ जेता
कहे कबीर कोई बिरला जागे
अंजन छाडी अनंत ही दागे रे
राम निरंजन न्यारा रे
अंजन सकल पसारा रे...
swanandgore 2 years ago
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अंजन वाणी अंजन वेद
अंजन किया ना ना भेद
अंजन विद्या पाठ पुराण
अंजन हो कत कत ही ज्ञान रे
अंजन पाती अंजन देव
अंजन की करे अंजन सेव
अंजन नाचे अंजन गावे
अंजन भेष अनंत दिखावे रे
swanandgore 2 years ago
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राम निरंजन न्यारा रे
अंजन सकल पसारा रे...
अंजन उत्पति ॐकार
अंजन मांगे सब विस्तार
अंजन ब्रहमा शंकर इन्द्र
अंजन गोपिसंगी गोविन्द रे
swanandgore 2 years ago
i like ragas so so so so so so so much better than bahjans, to commercial
Carter439 2 years ago
Can some one post lyrics and meanings !
parleG4u 2 years ago
Please someone post a translation :)
Triniboy108 2 years ago
No words to say thanks for posting this .
I feel like i am sitting in front of Pandit jee and listining this.
Srinivas
umasm1 2 years ago
MOVES ME to tears........
jpandyaraja 3 years ago
Do not have words to thank you for all the Kumar Gandharva postings. They are absolutely outstanding.
vedantbhatt 3 years ago
divine soul !!!!!!!!!!!!!!!!!!!!!!!!!!
cassdbdsbddb14111234 3 years ago
Just Uncomparable! Thank you so much for posting this.
cnebtelevision 3 years ago
His voice is full of vairagya...It binds one to the import of the lyrics wonderfully! Thanx for upload.
iamjoginder 3 years ago
Fantastic - it has been such a long time since I hard this one - thanks very much for posting this and all the others.
suknat 3 years ago