Shaykh Allaamah 'Abdullaah al-Ghudayaan (hafidhahullah) of the Committee of Major Scholars and the Permanent Committee for Fatwa and Research in Saudi Arabia, was asked a question:
Q: ''Shaykh, the same question about mosques here which ascribe themselves to the Sunnah, however we have found from them some matters which are contrary to what our Shaykhs are upon; from them,
O our Shaykh, is that they encourage the people to enter into democratic elections; knowing that they encourage the worshippers to vote for a Muslim woman who is a member of a Socialist party. O Shaykh, what is your advice for the people here in Britain?''
A: ''By Allaah, Look, O my brother, you know that the Muslim must have an Islamic personality. He should not have a personality such that he just follows the people. What is required is that when the Muslim acts.. his actions.. the people will say: 'This action is from Islaam'; and my advice is for the Muslims not to enter into these affairs ever! This is from one aspect.
and you should not enter into this, ever. Not at all! This is from another aspect.
And the Shaykh, the Allaamah Ubaid al-Jaabiree was informed of the question of the Shaykh, the Allaamah Abdullaah al-Ghudayaan (hafidhahumallaah), so he said: "That is my position also, without any difference".
... ''And as for the elections [that are] well-known [and implemented] today in the various nations, then they are not from the Islamic order. Chaos, personal aspirations enter into them, as do greed and favouritism (bias)...
..."Tribulations and the shedding of blood result from them and the desired goal is not attained by them. Rather, they are just a ground for bids (i.e. campaigns), buying and selling and false claims."
The Ruling on Elections and Demonstrations Al-Jareedat ul-Jazeerah, Issue 11358, Ramadaan 1424 (3rd September 2003).
Sheikh Ahmed bin Yahya An Najmee on Voting and Elections
Today (27/02/07) the Sheikh was asked the following question:
Questioner: Oh beloved Sheikh, what is the ruling on Muslims in America taking part in voting and elections, if they feel this will somehow benefit Islam and the Muslims?
Sheikh: The system of elections is an innovation and it is not permissible for the Muslims to participate in them alongside the disbelievers.
Questioner: The reason for their participation, is that if they support and vote for an individual running for a particular position; even if this person is a disbeliever, this person will in turn give the Muslims land for building schools and masjids.
Sheikh: Oh my brother, is it permissible for the Muslims to enter into innovations and join and work with the disbelievers to obtain something that may take place, or may not! This is not correct in my opinion.
''If someone asks you: What is the ruling on voting and elections?
Then say:
They are from the democratic laws that seek to destroy Allah's true legislation. They are also considered imitation of the disbelievers, and imitating them is not permissible. There is much harm present in them, and there is niether benefit nor gain for the Muslims (in them).
...(They promote) equality between truth and falsehood, and between the truthful people and those upon falsehood, according to and based on the majority (of votes) - Elimination of (the foundations and beliefs of) loyalty and disloyalty - Rupture the unity of the Muslims They bring about: - Hatred - Enmity - Factionism - Fanaticism between the Muslims They also cause: - Deception - Trickery - Fraud - Falsehood
They waste time, money, remove the modesty from the female, along with disrupting a Muslim's trust in Islamic knowledge and its people (the scholars).''
Source: Al Mabadee Al Mufeedah fit Tawheed wal Fiqh wal Aqeedah - Basic Priniciples regarding Tawheed, Islamic Jurisprudence, and Belief- new Arabic print pg. 29 #48
Shaykh Allaamah 'Abdullaah al-Ghudayaan (hafidhahullah) of the Committee of Major Scholars and the Permanent Committee for Fatwa and Research in Saudi Arabia, was asked a question:
Q: ''Shaykh, the same question about mosques here which ascribe themselves to the Sunnah, however we have found from them some matters which are contrary to what our Shaykhs are upon; from them,
asalafi 4 years ago 4
O our Shaykh, is that they encourage the people to enter into democratic elections; knowing that they encourage the worshippers to vote for a Muslim woman who is a member of a Socialist party. O Shaykh, what is your advice for the people here in Britain?''
asalafi 4 years ago 4
A: ''By Allaah, Look, O my brother, you know that the Muslim must have an Islamic personality. He should not have a personality such that he just follows the people. What is required is that when the Muslim acts.. his actions.. the people will say: 'This action is from Islaam'; and my advice is for the Muslims not to enter into these affairs ever! This is from one aspect.
asalafi 4 years ago 4
And from another aspect; the Hadeeth: "Never will a people prosper who place a woman in charge of their affair."
So the suggestion that she should, for example, be like this, no! She should not enter into this,
asalafi 4 years ago 4
and you should not enter into this, ever. Not at all! This is from another aspect.
And the Shaykh, the Allaamah Ubaid al-Jaabiree was informed of the question of the Shaykh, the Allaamah Abdullaah al-Ghudayaan (hafidhahumallaah), so he said: "That is my position also, without any difference".
asalafi 4 years ago 4
In the book, Tabdeedudh-Dhalaam 'an Hukmil-Intikhaabaat fil-Islaam (p.
153-155), the following question and answer occurs with Shaykh Muqbil:
[Q]: Are elections from the issues of ijtihaad about which there
are no texts and is the one who calls to elections to be considered
misguided (daall) or a disobedient sinner (faasiq)?
thesalafi 4 years ago
[A]: The one who calls to elections is considered a misguided
sinner because this strengthens the footholds of the Communists, the
Socialists, the Naasiriyyeen and others who have been imported into our
pure land about which our Prophet (sallallaahu alayhi wa sallam) said,
"Eemaan is Yemeni and wisdom is Yemeni."
thesalafi 4 years ago
SHAYKH SAALIH AL-FAWZAAN ON VOTING
Shaykh Saalih al-Fawzaan said:
... ''And as for the elections [that are] well-known [and implemented] today in the various nations, then they are not from the Islamic order. Chaos, personal aspirations enter into them, as do greed and favouritism (bias)...
thesalafi 4 years ago
..."Tribulations and the shedding of blood result from them and the desired goal is not attained by them. Rather, they are just a ground for bids (i.e. campaigns), buying and selling and false claims."
The Ruling on Elections and Demonstrations Al-Jareedat ul-Jazeerah, Issue 11358, Ramadaan 1424 (3rd September 2003).
thesalafi 4 years ago
Sheikh Ahmed bin Yahya An Najmee on Voting and Elections
Today (27/02/07) the Sheikh was asked the following question:
Questioner: Oh beloved Sheikh, what is the ruling on Muslims in America taking part in voting and elections, if they feel this will somehow benefit Islam and the Muslims?
Sheikh: The system of elections is an innovation and it is not permissible for the Muslims to participate in them alongside the disbelievers.
thesalafi 4 years ago
Questioner: The reason for their participation, is that if they support and vote for an individual running for a particular position; even if this person is a disbeliever, this person will in turn give the Muslims land for building schools and masjids.
Sheikh: Oh my brother, is it permissible for the Muslims to enter into innovations and join and work with the disbelievers to obtain something that may take place, or may not! This is not correct in my opinion.
thesalafi 4 years ago
The Salafi
why dont you post what Sh.AbdulMuhsin says..Sh Obaids Sheikh...or what the lejna says...be fair
AbuAmeerah1 4 years ago
ok...
Sheikh Yahya Al Hajoree on voting and elections
''If someone asks you: What is the ruling on voting and elections?
Then say:
They are from the democratic laws that seek to destroy Allah's true legislation. They are also considered imitation of the disbelievers, and imitating them is not permissible. There is much harm present in them, and there is niether benefit nor gain for the Muslims (in them).
From their most significant harms are:
thesalafi 4 years ago
thesalafi 4 years ago
They waste time, money, remove the modesty from the female, along with disrupting a Muslim's trust in Islamic knowledge and its people (the scholars).''
Source: Al Mabadee Al Mufeedah fit Tawheed wal Fiqh wal Aqeedah - Basic Priniciples regarding Tawheed, Islamic Jurisprudence, and Belief- new Arabic print pg. 29 #48
thesalafi 4 years ago
Hayakaum Allah ya salafiyoon athi hii dacwatu Haqq!!!!!!!!!
maatriiiix 4 years ago
Jazaak Allah alf khayr akhey.
Almash 4 years ago
MaY Allah reward our brother (thesalafi) for uploading these videos and clarifying this MAJOR topic.
asirthesalafi 4 years ago 3