Cool story. I found the part of existing eternally, but not being able to remember coming into existence interesting. It makes me wonder what that would be like. I mean, in life people experience that sort of when they become aware of living for the first time whether that be three or four or so, but existing eternally is a whole other thing entirely. I'll have to read some of Asimov's stories. Thanks for sharing this. :)
Suppose you are in a room, and you are able to identify every object in the room. Now suppose that it is possible that there can be an object in the room with a cloaking device on it, but it just so happens no such object is in the room. Now if you accept the possibility there is such an object, you don't know that there is no such object, therefore although you know every object in the room you don't know that you know every object in the room.
I see your point. It depends on how you define "thing". You can define "thing" as an entity, event, relationship or concept, and you can define "thing" as a set of entities, events, relationships or concepts. If you define "thing" in the first sense, then it would make sense to say that you can know everything without knowing that you know everything since you don't know that what you know is the set of all things known.
If you define "thing" in the second sense then it would be true by definition to say that if you know everything then you know that you know everything. But what I think the voice was getting at was that even if he knew the set of all things that can possibly be known, he could never know that the set of all things he knows is in fact the set of all things that can possibly be known.
There is an interesting debate on this topic between Alvin Plantinga (Christian Philosopher) and Patrick Grim that I will be linking in the description box.
What if approach it like this? Let us say there is some *propositionally* omniscient being O. Now, O has knowledge of *all* true propositions. Hence, O has knowledge of P, wherein P consists of all true propositions. Here's the kicker though, the proposition "O knows that P" is *not* a member of P. It's a relation *onto* P; therefore, there is no omniscient being, since it would have it know that it knows.
Nice exploration of the philosophy of infinity, knowledge, existence...
breakfastisgo 2 weeks ago
I love this story.
killermiracle 2 years ago
Cool story. I found the part of existing eternally, but not being able to remember coming into existence interesting. It makes me wonder what that would be like. I mean, in life people experience that sort of when they become aware of living for the first time whether that be three or four or so, but existing eternally is a whole other thing entirely. I'll have to read some of Asimov's stories. Thanks for sharing this. :)
HaleyMary 3 years ago
Glad you liked it. I have other stories in mind from other authors that I'm considering reading that are conceptually interesting
EpistemicDuty 3 years ago
nice job.. tnx isaac
alexandre22cami 4 years ago
"Even if I knew everything I could not know that I know everything"
That makes no sense to me XD
nastslut22 4 years ago
Suppose you are in a room, and you are able to identify every object in the room. Now suppose that it is possible that there can be an object in the room with a cloaking device on it, but it just so happens no such object is in the room. Now if you accept the possibility there is such an object, you don't know that there is no such object, therefore although you know every object in the room you don't know that you know every object in the room.
EpistemicDuty 4 years ago
Umm, How can you know everything if you don't even know about knowing everything?
If you know "everything" it seems you should also know that you know everything by default.
That's what seems to make most sense to me anyway...
nastslut22 4 years ago
I see your point. It depends on how you define "thing". You can define "thing" as an entity, event, relationship or concept, and you can define "thing" as a set of entities, events, relationships or concepts. If you define "thing" in the first sense, then it would make sense to say that you can know everything without knowing that you know everything since you don't know that what you know is the set of all things known.
EpistemicDuty 4 years ago
If you define "thing" in the second sense then it would be true by definition to say that if you know everything then you know that you know everything. But what I think the voice was getting at was that even if he knew the set of all things that can possibly be known, he could never know that the set of all things he knows is in fact the set of all things that can possibly be known.
EpistemicDuty 4 years ago
It's not possible to know all of the possibilities that are possible??
^_^ I know it is!
nastslut22 4 years ago
^_^ Hi EpistemicDuty, I know everything that is possible to know because I know everything. Btw, I'm beyond logic.
Sincerely,
Omniscient Being,
God
nastslut22 4 years ago
There is an interesting debate on this topic between Alvin Plantinga (Christian Philosopher) and Patrick Grim that I will be linking in the description box.
EpistemicDuty 4 years ago
Hmm interesting. I shall look into this.
nastslut22 4 years ago
What if approach it like this? Let us say there is some *propositionally* omniscient being O. Now, O has knowledge of *all* true propositions. Hence, O has knowledge of P, wherein P consists of all true propositions. Here's the kicker though, the proposition "O knows that P" is *not* a member of P. It's a relation *onto* P; therefore, there is no omniscient being, since it would have it know that it knows.
Rayndeon 4 years ago
You might enjoy this discussion here:
iidb(DOT)org/vbb/showthread(DOT)php?t=32814
Rayndeon 4 years ago
thanks, I'll check it out
EpistemicDuty 4 years ago