We all love our beloved Prophet (SAW). Prophet (SAW) never did this not even the four rightly guided Khulafa (May Allah be pleased with them all), the Pious predecessors never practiced the so called Mawlid. Mawlid was actually introduced 400 years after the death of the Prophet (SAW). It is neither from the Quran nor from the Sunnah.
Brothers I would kindly urge you to learn about this religion instead of just arguing for the sake of it. Wallahu alam
@znzutube Have u heard tala al badnu alayna that was sang by the children and men in happiness when the prophet came to medina. So this is why we gather mawlids and sing in happiness and praise the one who is praiseworthy, and get close to allah by priasing the prophet saw.
sh ibn timia was a wahabi inspired sh and his alike dont allow it Ahlesunah who are majority of muslims always celeberate it and will keep on doing it Wasslam o ala man ittabail huda
Brother, please, read about what those who do not celebrate say about "Mawlid". They have sound proof and explanation. Just read it please. They say Mawlid is not from Sunnah. Those who celebrate it are ahlul-bid'ah (people of innovation) not ahlus-sunnah.
wahabi defination of biddah is just crap . anything which is against Islam and islamic basics is biddah not EVERY new thing.. if every new thing is biddah then printing Quran is biddah building mosques is biddah nowadays hajj salat everything is biddah. get ur facts right. Mawlid is rememberence of Prophet and only choosen people are blessed to participate in it not every xyz. wasslam ma3al ikram
Definition of bid'a is -- every new type of worship is bid'a. Everything which people think might bring them rewards (hasanat) from Allah, but not mentioned in the Quraan and Sunnah -- is bid'ah.
Printing Quraan is not a type of worship, however, teaching Quraan and distributing Quraan is worship. Dawah is worship. it's fard.
But, Mawlid has become a new type of worship. By doing it, people expect reward from Allah. This is bid'ah action with no basis in Quraan and Sunnah.
"Majority and minority" does not play a role here. Please, brother, do not follow your pre-determined ideas. Please, look at the life of the Sahaba of Rasululllah s.a.w. None of them celebrated mawlid. Let's learn the example from the best followers of the Prophet -- the Sahaba.
Even in a historical and ethnographic view celebrating birthdays was not part of the Arabic tradition at that time. So, it is obvious that early Muslims never celebrated such a thing called Mawlid.
Assalam alaykum, Brother it will be good if you write about issues of which you are knowledgeable of, saying Ibn Taymiyyah was Wahabi is really wrong and impossible, cause those who branded their fellow Muslims Wahabi, they mean to say the followers of Sh. Muhammad Ibn Abdul Wahhab. Now Ibn Taymiyyah (Rahimahullah) lived so many years before Sh. Muhammad Ibn Abdul Wahhab (Rahimahullah).
The point here is Sh. Abdul Wahhab can be the follower of Ibn Taymiyyah and not the other way round.
وقال شيخ الإسلام ابن حجر العسقلاني رحمه الله تعالى : أصل عمل المولد بدعة لم تنقل عن أحد من السلف الصالح من القرون الثلاثة ولكنها مع ذلك قد اشتملت على محاسن وضدها فمن تحرى في عملها المحاسن وجنب ضدها كان بدعة حسنة وإلا فلا وقد ظهر لي تخريجها على أصل ثابت في الصحيحين ...
أن النبي صلى الله عليه وآله وسلم قدم المدينة فوجد اليهود يصومون يوم عاشورا فسألهم فقالوا هو يوم أغرق الله فيه فرعون ونجى موسى فنحن نصومه شكرا لله تعالى فيستفاد منه الشكر لله على ما من به في يوم معين من إسداء نعمة أو دفع نقمة ويعاد ذلك في نظير ذلك اليوم من كل سنة
1- قال ابن تيمية رحمه الله تعالى : ... فتعظيم المولد واتخاذه موسما قد يفعله بعض الناس ويكون له فيه أجر عظيم لحسن قصد وتعظيمه لرسول الله صلى الله عليه وآله وسلم
وإن المولد أمر استحسنه العلماء والمسلمون في جميع البلاد وجرى به العمل في كل صقع فهو مطلوب شرعا للقاعدة المأخوذة من حديث ابن مسعود الموقوف الذي ذكره أبو نعيم عند ترجمته قال: (ما رآه المسلمون حسنا فهو عند الله حسن وما رآه المسلمون قبيحا فهو عند الله قبيح).
الإحتفال بمولد النبي بدعة لم ترد لا في قرآن و لا في سنة و لم يحتفل فيه لا النبي و لا السلف الصالح من بعده, و الحديث يقول كل بدعة ضلالة و كل ضلالة في النار.
احتفال بمولد النبي ليس عيد ديني و لذا لا ينطبق عليه تعريف بدعة لأن احتفال بمولد النبي عيد اجتماعي مثل اجتماع مسلمين ولذا لا ينطبق عليه تحذير وتعريف بدعة. كيف تقول اجتماع مسلمين و قراءة القران والأحاديث و سيرة النبي بدعة !؟
ليس كل ما لم يفعله السلف ولم يكن في الصدر الأول فهو بدعة محرمة ولو كان الأمر كذلك لحرم جمع أبي بكر وعمر وزيد القرآن وكتبه في المصاحف خوفا على ضياعه بموت الصحابة القراء ولحرم جمع عمر الناس على إمام واحد في صلاة القيام مع قوله: نعمت البدعة هذه
وقال الإمام الشافعي رضي الله عنه : ما أحدث وخالف كتابا أو سنة أو إجماعا أو أثرا، فهو البدعة الضالة وما احدث من الخير ولم يخالف شيئا من ذلك فهو المحمود.
* He is also member in the High Council of Oxford Academy in England.
* He writes in several newspapers and journals on Islamic topics and update cases, including replies to a large number of questions he receives, concerning verdicts or consultations serious to people, and help solving their problems.
* He participated, and is still participating, in such a lot of international conferences and symposiums handling miscellaneous branches of the Islamic culture in several Arab, Islamic, European and American countries.
* At present, he occupies membership in the Royal Society of the Islamic Civilization Researches in Amman, Jordan.
* Participated, and is still participating, in many global conferences and symposia, and is, in addition, a member in the royal society of the Islamic Civilization Researches in Amman, and member in the higher board of Oxford academy.
* Speaks Turkish and Kurdish well, and fair in English.
* Appointed as dean in the faculty of religion at Damascus
University in 1960, and deputed to Al-Azhar University to attain doctorate in the roots of the Islamic law. He could acquire the relevant certificate in 1965.
* Appointed as instructor in the college of law of Damascus University in 1965, as a deputy of the college later on and as its dean then as a the chief of the Department of tenets and religions at Damascus University.
can you please add english substitles
jzk
m5471d 1 year ago
We all love our beloved Prophet (SAW). Prophet (SAW) never did this not even the four rightly guided Khulafa (May Allah be pleased with them all), the Pious predecessors never practiced the so called Mawlid. Mawlid was actually introduced 400 years after the death of the Prophet (SAW). It is neither from the Quran nor from the Sunnah.
Brothers I would kindly urge you to learn about this religion instead of just arguing for the sake of it. Wallahu alam
znzutube 2 years ago
@znzutube Have u heard tala al badnu alayna that was sang by the children and men in happiness when the prophet came to medina. So this is why we gather mawlids and sing in happiness and praise the one who is praiseworthy, and get close to allah by priasing the prophet saw.
ThePrinceAti 1 year ago 2
الله يجزاااك خير ياشيخنا البوطى ونسأل الله ان يحفظ امة الحبيب من كيد اعداء الدين والايمااااان
اااااااااااامين
hpoe11 2 years ago
o chem zdes govaritysya?
darkhankz 3 years ago
sh ibn timia was a wahabi inspired sh and his alike dont allow it Ahlesunah who are majority of muslims always celeberate it and will keep on doing it Wasslam o ala man ittabail huda
Ahlesunna 3 years ago
Brother, please, read about what those who do not celebrate say about "Mawlid". They have sound proof and explanation. Just read it please. They say Mawlid is not from Sunnah. Those who celebrate it are ahlul-bid'ah (people of innovation) not ahlus-sunnah.
IslomDini 2 years ago
wahabi defination of biddah is just crap . anything which is against Islam and islamic basics is biddah not EVERY new thing.. if every new thing is biddah then printing Quran is biddah building mosques is biddah nowadays hajj salat everything is biddah. get ur facts right. Mawlid is rememberence of Prophet and only choosen people are blessed to participate in it not every xyz. wasslam ma3al ikram
Ahlesunna 2 years ago 2
Definition of bid'a is -- every new type of worship is bid'a. Everything which people think might bring them rewards (hasanat) from Allah, but not mentioned in the Quraan and Sunnah -- is bid'ah.
Printing Quraan is not a type of worship, however, teaching Quraan and distributing Quraan is worship. Dawah is worship. it's fard.
But, Mawlid has become a new type of worship. By doing it, people expect reward from Allah. This is bid'ah action with no basis in Quraan and Sunnah.
IslomDini 2 years ago
mashallah keep portraying the truth may allah almighty reward u with eternal bliss.
Mrtruthfulspeaks 2 years ago
"Majority and minority" does not play a role here. Please, brother, do not follow your pre-determined ideas. Please, look at the life of the Sahaba of Rasululllah s.a.w. None of them celebrated mawlid. Let's learn the example from the best followers of the Prophet -- the Sahaba.
Even in a historical and ethnographic view celebrating birthdays was not part of the Arabic tradition at that time. So, it is obvious that early Muslims never celebrated such a thing called Mawlid.
Wallohu a'lam.
IslomDini 2 years ago
ahle sunnah is truth the majority. as mentioned in the hadith. sawad e azam check it up.
Mrtruthfulspeaks 2 years ago
Assalam alaykum, Brother it will be good if you write about issues of which you are knowledgeable of, saying Ibn Taymiyyah was Wahabi is really wrong and impossible, cause those who branded their fellow Muslims Wahabi, they mean to say the followers of Sh. Muhammad Ibn Abdul Wahhab. Now Ibn Taymiyyah (Rahimahullah) lived so many years before Sh. Muhammad Ibn Abdul Wahhab (Rahimahullah).
The point here is Sh. Abdul Wahhab can be the follower of Ibn Taymiyyah and not the other way round.
znzutube 2 years ago
This truly is living mircle of rasullah (saw)
May allah swt bless and the persarve them!!!
sunnidawah 3 years ago
قال صلى الله عليه وسلم(من بدا جفا،ومن اتبع الصيد غفل،ومن أتى أبواب السلطان افتتن،وما ازداد أحد من السلطان قربا إلا ازداد من الله بعدا)"حسن"
وقال عليه الصلاة والسلام(وإنما أخاف على أمتي الأئمة المضلين)"صحيح"
AlmunkithMinAldalal 3 years ago
وقال شيخ الإسلام ابن حجر العسقلاني رحمه الله تعالى : أصل عمل المولد بدعة لم تنقل عن أحد من السلف الصالح من القرون الثلاثة ولكنها مع ذلك قد اشتملت على محاسن وضدها فمن تحرى في عملها المحاسن وجنب ضدها كان بدعة حسنة وإلا فلا وقد ظهر لي تخريجها على أصل ثابت في الصحيحين ...
Bouti05 3 years ago
أن النبي صلى الله عليه وآله وسلم قدم المدينة فوجد اليهود يصومون يوم عاشورا فسألهم فقالوا هو يوم أغرق الله فيه فرعون ونجى موسى فنحن نصومه شكرا لله تعالى فيستفاد منه الشكر لله على ما من به في يوم معين من إسداء نعمة أو دفع نقمة ويعاد ذلك في نظير ذلك اليوم من كل سنة
Bouti05 3 years ago
فينبغي أن يقتصر فيه على ما يفهم الشكر لله تعالى من التلاوة والإطعام وإنشاد شيء من المدائح النبوية المحركة للقلوب إلى فعل الخير والعمل للآخرة
Bouti05 3 years ago
وقد قال ابن حجر الهيثمي رحمه الله تعالى: والحاصل أن البدعة الحسنة متفق على ندبها وعمل المولد واجتماع الناس له كذلك انتبه (اجتماع الناس)
Bouti05 3 years ago
1- قال ابن تيمية رحمه الله تعالى : ... فتعظيم المولد واتخاذه موسما قد يفعله بعض الناس ويكون له فيه أجر عظيم لحسن قصد وتعظيمه لرسول الله صلى الله عليه وآله وسلم
Bouti05 3 years ago
وإن المولد أمر استحسنه العلماء والمسلمون في جميع البلاد وجرى به العمل في كل صقع فهو مطلوب شرعا للقاعدة المأخوذة من حديث ابن مسعود الموقوف الذي ذكره أبو نعيم عند ترجمته قال: (ما رآه المسلمون حسنا فهو عند الله حسن وما رآه المسلمون قبيحا فهو عند الله قبيح).
Bouti05 3 years ago
يا أمة النبي الأعظم إستيقظوا
الإحتفال بمولد النبي بدعة لم ترد لا في قرآن و لا في سنة و لم يحتفل فيه لا النبي و لا السلف الصالح من بعده, و الحديث يقول كل بدعة ضلالة و كل ضلالة في النار.
khalilf 3 years ago
احتفال بمولد النبي ليس عيد ديني و لذا لا ينطبق عليه تعريف بدعة لأن احتفال بمولد النبي عيد اجتماعي مثل اجتماع مسلمين ولذا لا ينطبق عليه تحذير وتعريف بدعة. كيف تقول اجتماع مسلمين و قراءة القران والأحاديث و سيرة النبي بدعة !؟
Bouti05 3 years ago
ليس كل ما لم يفعله السلف ولم يكن في الصدر الأول فهو بدعة محرمة ولو كان الأمر كذلك لحرم جمع أبي بكر وعمر وزيد القرآن وكتبه في المصاحف خوفا على ضياعه بموت الصحابة القراء ولحرم جمع عمر الناس على إمام واحد في صلاة القيام مع قوله: نعمت البدعة هذه
Bouti05 3 years ago
وقال الإمام الشافعي رضي الله عنه : ما أحدث وخالف كتابا أو سنة أو إجماعا أو أثرا، فهو البدعة الضالة وما احدث من الخير ولم يخالف شيئا من ذلك فهو المحمود.
Bouti05 3 years ago
he is so aleem.
barakadal 3 years ago
Ameen may Allah protect him
AnsarUK 4 years ago
Ameen
Bouti05 4 years ago
Allah yi7mee Shaykh al Bouti!
LeBnAnIWBeSs 4 years ago
Amin
Bouti05 4 years ago
He is number 1 in the Islamic World at the moment.
my ALLAH protect him.
Bo3thaaB 4 years ago
the best teacher ever
Shamshoon74 4 years ago
bouti. com
Bouti05 4 years ago
* He is also member in the High Council of Oxford Academy in England.
* He writes in several newspapers and journals on Islamic topics and update cases, including replies to a large number of questions he receives, concerning verdicts or consultations serious to people, and help solving their problems.
Bouti05 4 years ago
* He participated, and is still participating, in such a lot of international conferences and symposiums handling miscellaneous branches of the Islamic culture in several Arab, Islamic, European and American countries.
* At present, he occupies membership in the Royal Society of the Islamic Civilization Researches in Amman, Jordan.
Bouti05 4 years ago
* Wrote no less than forty books on the sciences of religion, literature, philosophy and sociology, the problems of civilization and others.
* Dr. M. Said Ramadan Al-Buti is the Head of the Beliefs and Religions Department in The Faculty of the Islamic Law, Damascus University
*He almost lectures every day in the mosques of Damascus and other Syrian cities. Thousands of men and women attend his lectures.
Bouti05 4 years ago
* Participated, and is still participating, in many global conferences and symposia, and is, in addition, a member in the royal society of the Islamic Civilization Researches in Amman, and member in the higher board of Oxford academy.
* Speaks Turkish and Kurdish well, and fair in English.
Bouti05 4 years ago
* Appointed as dean in the faculty of religion at Damascus
University in 1960, and deputed to Al-Azhar University to attain doctorate in the roots of the Islamic law. He could acquire the relevant certificate in 1965.
* Appointed as instructor in the college of law of Damascus University in 1965, as a deputy of the college later on and as its dean then as a the chief of the Department of tenets and religions at Damascus University.
Bouti05 4 years ago
* Completed his legal secondary study in the Institute of
Islamic Guidance in Damascus, and joined the faculty of
religion at Al-Azhar University. He acquired
The International Certificate there in 1955. Next year, he
joined the faculty of Arabic at Al-Azhar, too and acquired
education Diploma at the end of the same year.
Bouti05 4 years ago
* Born in 1929 in the village of Jilka, which belongs to the
island of Butan, i.e. Ibn Umar, situating inside the
Turkish boundaries, north of Iraq. He immigrated to
Damascus with his late father, Mulla Ramadan when he
was four years old.
Bouti05 4 years ago
the best alim in the islamic world.
khal251 4 years ago