Added: 3 years ago
From: dnexon
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  • I am very happy to see the vidoe after you give this A lecture I recorded for "Introduction to International Politics" on Constructivism.

  • I Love The Video It Can Increase My Knowledge A lecture I recorded for "Introduction to International Politics" on Constructivism

  • Steady I Really Like This Video A lecture I recorded for "Introduction to International Politics" on Constructivism. The short supplement on typifications is best viewed before this series.

  • Good, I like that you share this video, I wish success always A lecture I recorded for Introduction to International Politics" on Constructivism. The short supplement on typifications is best viewed before this series

  • Nice Video That You Share , So Very Nice Thanks You he short supplement on typifications is best viewed before this series.

  • I Really Like The Video From Your A lecture I recorded for "Introduction to International Politics" on Constructivism

  • Your Video Is Very Useful Sharing A lecture I recorded for "Introduction to International Politics" on Constructivism. The short supplement on typifications is best viewed before this series.

  • Hello. I am Teacher Ala' from Palestine. Actually, I do appreciate your great efforts in making such these useful videos. However, I am an M.A. researcher and I have research paper that must be delivered with my presentation next week entitled "How are tests perceived by the learning theories", so PLEASE HELP ME IN THIS RESEARCH! Thank you very much.

  • Please send me at frihatala@yahoo.com

    about that subject

  • U have great points but u talk so fast!!!!!!!

  • wow. that guy knows nothing about this.

  • I consider myself a rationalist, and never really understood constructivism. This lecture however gave me a much better understanding. Thanks!

  • Great video, keep it up professor Nexon!

  • Where is the first part? Seems like this should be part 2

  • Quick question - what do you mean when you describe the French national identity as being "imperfectly coterminous with" the French state? That it is in some respect fundamentally incompatible with it? I'm sure this is just a discrepancy in jargon; not a content-related misunderstanding (I'm an English postgraduate in EU politics and government, but I'm also interested in International Relations). Maybe the expression is an Americanism, but I'd appreciate some clarification if possible. Thanks!

  • okaaaayyyyy.... i'm guessing you're not going to answer that question. And you call yourself a "lecturer", lol. Lecturing doesn't just involve talking at your students; it's supposed to be part of a two-way process where you inform them of your subject, and then engage with them, answering any questions they might have, such as this. I wonder if you even know what you meant by "imperfectly coterminous"... lol. Judging by your non-reply, I rather doubt it!

  • YouTube keeps on eating my reply. Let me try again.

    What I mean is that the borders of the French state (1) include people who do not consider themselves "French" and (2) do not include everyone who considers him or herself "French."

    Anyway, you must realize that responding to youtube queries isn't at the top of my list of things to do, and that a delay of a week is not all that long in the grand scheme of things.

  • @brevicaudate Please. 'Imperfectly coterminous' does not mean incompatible, it just means not wholly convergent. For an English student you seem to have a limited grasp of the language.

  • @Shnufkin - Well from a nationalist perspective, the dominant ethnic groups that exist in modern France are indeed incompatible. Look at the number of Muslims that have been flooding through its borders in the past ten years, completely eradicating its culture and establishing their own; initially in small enclaves, but recently pushing for Islam on a mass scale. Hence the action by Sarkozy to ban the burka. Islam is not compatible with French culture; to that extent, my assumption was correct.

  • @brevicaudate What? That's besides the point. The lecturer is using France as an example. He could just as easily have used Italy, the USA, the UK, Australia, Russia, or any other nation-state. To pick it apart this specific example is simply pedantry. His point is that, though the national identity of a country and the state are theorerically coterminus, they are frequently only convergent to a certain extent.

    You're trying to initiate an irrelevant multiculturalism vs integration argument.

  • @brevicaudate Yes, it could be argued that the French culture and Islamic cultures find it difficult to work alongside one another but that could be less to do with their compatibility and more to do with the xenophobia/islamophobia of the French. I reject the idea that muslims "have been flooding through [France's] borders...completely eradicating its culture and establishing their own."

  • please pre amp your video

  • I'm happy to do that... if you can tell me what you mean.

  • Comment removed

  • He's talking about volume... It's fine. PS THANK YOU FOR THIS VIDEO. I'm curious why so much of IR theory terminology is different from philosophical terminology. So many of the ideas are the same.

  • @EstateSoundMatt You're welcome. Fields often develop their own terminology and vocabulary to talk about the same concepts. Sometimes they borrow ideas and rename them; sometimes they borrow names but the meaning drifts/changes. Are there particular things you were thinking of?

  • Thanks Dr. Nexon! This was an excellent intro. to Constructivism. I have an exam this Tuesday, and this was a wonderful supplement to my own lecture notes:)

  • wheres part 2/3, and 3/3?

  • thanks for this video!

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