The speaker's conclusion is correct, but he does his viewer's a serious disservice by frequently using the phrase 'logically possible' or 'logical possibility' where he means (or should mean) its dual noiton: logical *necessity*. Philosophy is done well only when it is done with care and precision. This is not philosophy done well.
Starting at around 2:40: "If we look at statements that are logically possible, ..." You mean if we look at statements that are logically necessary, ...
(2) Just about every professional philosopher who works on logic takes "derivable" to be a synonym from "provable." I assume you meant it a different way. That's why you and Nathan were sort of talking past each other in those previous comments.
could you please clarify this point: "the transposition of that is to say that if we can one necessary truth- one metaphysically necessary truth that cannot be derived a priori then it must be the case that logical possibility is not the same thing as metaphyiscal possibilty" and how it follows from what you say before it
Kripke was mistaken on a few points. Read up on two-dimensional semantics and you will understand why there is no such thing as metaphysical possibilities or necessities.
This seems a bit roundabout to me. "This object is red all over and green all over" is not a logical contradiction - it's representation in PC would be an atomic sentence, such as "Q". But it's a metaphysical impossibility that an object be completely red and completely green (in the same sense, at a single time). Same with "I, dfthompson, am a shoe-lace" (not a thinking shoe-lace - "Oh, no, I'm a shoe lace!" - but an ordinary shoe-lace).
The claim being made is that proper names like dfthompson aren't descriptions of unique objects, so I don't know how your last sentence is impossible. It would be surprising if it turned out that you are a shoelace, but not impossible.
I'm not supposing 'dfthompson' is a description, but a proper name and hence a rigid designator. Isn't that Kripke's view? So, given that I'm a human being, it's not possible for me to be a shoe-lace - A world in which neither my body nor my thoughts exists but instead there is a shoe-lace is one in which I don't exist. Remember K's remarks about the wooden table? That individual table couldn't have been made of ice - that would have been a different table.
Thanks! I think of them as concepts, but I think they have to be ones that are not impossible given potentials that are or were present in the actual world.
"Yay," for Kripke! You're right, they're not the same thing at all. However, I was talking to Tom Crisp the other day, and he said certain people - Chalmers and Soames - conceive of logical possibility in very different ways than maybe we're used to. So that's something to keep in mind.
Though, I will admit, you did a great job breaking these points down. Took a class on Philosophy of Language in undergrad and it was wildly confusing when not presented appropriately. Thanks!
I have to admit, that I do have some questions about how these rigid designators work... and when Kripke gets to his arguments about natural kinds I do have a WTF moment.
Thanks for your compliments. I had to read the book about 5 times before I started getting it.
Well, one key issue I have with this, is if you find personal identity to be something like Locke's notion. That is, our identity is the conglomerate of memories manifest in a certain particular character as a result. So, if there is some "Avi" in another world, he would need to have all the same characteristics as me otherwise it wouldn't quite designate itself as me. Looking like me wouldn't quite cut it.
So, would something be able to "exist in every possible world", especially a human?
While this whole "rigid designator" business seems appropriate via common sense, there are countless presuppositions about personal identity, classificatory systems, and sentimentality that I'm not sure I'm on board with.
I was unsure exactly where you were headed with your argument until the very last part. I guess it's a reflection on how interesting the video was, however, that I watched it to the end.
On a related note, did you know that Quine (who pretty much thought that all talk of modality and possible worlds was nonsense) taught David Lewis (the father of modal realism) at Harvard?
In other words, he sees the actual world as on par ontologically with any other conceivable world. When we use the word "actual" we are referring to our world, but when individuals in other worlds use the term "actual" they are referring to their world. Both of these utterances are equally "real" in the context of their own world.
Yeah... it's pretty much the most bloated ontology imaginable (no pun intended).
Thank you, Urbanelf.
dbaltazarful 3 months ago
lol "irregardless"
flexicon1996 9 months ago
@flexicon1996 Did you know that "lol" isn't actually a word?
urbanelf 9 months ago
The speaker's conclusion is correct, but he does his viewer's a serious disservice by frequently using the phrase 'logically possible' or 'logical possibility' where he means (or should mean) its dual noiton: logical *necessity*. Philosophy is done well only when it is done with care and precision. This is not philosophy done well.
DrNSalmon 11 months ago
@DrNSalmon Where did I say what I did not mean?
urbanelf 11 months ago
@urbanelf
Starting at around 2:40: "If we look at statements that are logically possible, ..." You mean if we look at statements that are logically necessary, ...
DrNSalmon 11 months ago
@DrNSalmon Actually, I meant what I said. All logically possible statements are derivable a priori.
urbanelf 9 months ago
@urbanelf (1) Nathan Salmon on youtube????
(2) Just about every professional philosopher who works on logic takes "derivable" to be a synonym from "provable." I assume you meant it a different way. That's why you and Nathan were sort of talking past each other in those previous comments.
jst1g 19 hours ago
could you please clarify this point: "the transposition of that is to say that if we can one necessary truth- one metaphysically necessary truth that cannot be derived a priori then it must be the case that logical possibility is not the same thing as metaphyiscal possibilty" and how it follows from what you say before it
mohamedbongfish 1 year ago
I don't really like Kripke's ideas. I think that it seems to be the case that there is a possible world where water is not H2O.
rumpranger65 1 year ago
@rumpranger65 Well, I would be interested in hearing your thoughts and how that's possible.
urbanelf 1 year ago
Very interesting and favorited for future reference.
LisaLeftReligion 1 year ago
Kripke was mistaken on a few points. Read up on two-dimensional semantics and you will understand why there is no such thing as metaphysical possibilities or necessities.
Huesos138 2 years ago
Nice argument by contradiction
DSBrekus 2 years ago
This has been flagged as spam show
Very nice video!
theonlyway2truth 2 years ago
That was interesting. I think I need to watch it it again. Great stuff though.
WayOfTheBastard 2 years ago
This seems a bit roundabout to me. "This object is red all over and green all over" is not a logical contradiction - it's representation in PC would be an atomic sentence, such as "Q". But it's a metaphysical impossibility that an object be completely red and completely green (in the same sense, at a single time). Same with "I, dfthompson, am a shoe-lace" (not a thinking shoe-lace - "Oh, no, I'm a shoe lace!" - but an ordinary shoe-lace).
dfthompson 2 years ago
Hmmmm...
urbanelf 2 years ago
The claim being made is that proper names like dfthompson aren't descriptions of unique objects, so I don't know how your last sentence is impossible. It would be surprising if it turned out that you are a shoelace, but not impossible.
urbanelf 2 years ago
I'm not supposing 'dfthompson' is a description, but a proper name and hence a rigid designator. Isn't that Kripke's view? So, given that I'm a human being, it's not possible for me to be a shoe-lace - A world in which neither my body nor my thoughts exists but instead there is a shoe-lace is one in which I don't exist. Remember K's remarks about the wooden table? That individual table couldn't have been made of ice - that would have been a different table.
dfthompson 2 years ago
That was VERY interesting and very well explained. Thanks
bushfingers 2 years ago
Very interesting video. So what does it mean to say that some world is "possible"?
migkillertwo 2 years ago
Thanks! I think of them as concepts, but I think they have to be ones that are not impossible given potentials that are or were present in the actual world.
urbanelf 2 years ago
"Yay," for Kripke! You're right, they're not the same thing at all. However, I was talking to Tom Crisp the other day, and he said certain people - Chalmers and Soames - conceive of logical possibility in very different ways than maybe we're used to. So that's something to keep in mind.
drsuessre14 2 years ago
You keep giving me more homework. Why?
urbanelf 2 years ago
Sorry. It's there just in case you want look into it. I don't have the time, and even if I did, I wouldn't expect that others would.
drsuessre14 2 years ago
Though, I will admit, you did a great job breaking these points down. Took a class on Philosophy of Language in undergrad and it was wildly confusing when not presented appropriately. Thanks!
JasperAvi 2 years ago
I have to admit, that I do have some questions about how these rigid designators work... and when Kripke gets to his arguments about natural kinds I do have a WTF moment.
Thanks for your compliments. I had to read the book about 5 times before I started getting it.
urbanelf 2 years ago
Well, one key issue I have with this, is if you find personal identity to be something like Locke's notion. That is, our identity is the conglomerate of memories manifest in a certain particular character as a result. So, if there is some "Avi" in another world, he would need to have all the same characteristics as me otherwise it wouldn't quite designate itself as me. Looking like me wouldn't quite cut it.
So, would something be able to "exist in every possible world", especially a human?
JasperAvi 2 years ago
While this whole "rigid designator" business seems appropriate via common sense, there are countless presuppositions about personal identity, classificatory systems, and sentimentality that I'm not sure I'm on board with.
JasperAvi 2 years ago
Thanks... this naming theory is, I think, useful. There is a lot to say about God the proper noun now.
theowarner 2 years ago
I was unsure exactly where you were headed with your argument until the very last part. I guess it's a reflection on how interesting the video was, however, that I watched it to the end.
In all, very good point.
pfarabee 2 years ago
Thank you very much!
urbanelf 2 years ago
See, the flaw in your argument is that it is totally unsurprising that Neil Armstrong is a robot built by NASA.
QED
TenThousandSubbies 2 years ago
NASA hoax ftw.
urbanelf 2 years ago
I agree 100 percent.
On a related note, did you know that Quine (who pretty much thought that all talk of modality and possible worlds was nonsense) taught David Lewis (the father of modal realism) at Harvard?
Oh, how far the fruit fall from the tree.
LennyBound 2 years ago
Uh oh. I have to confess that I don't know much about Quine or Lewis. I still have more homework to do. :(
urbanelf 2 years ago
No worries. I don't know much about them either, but you should really look into Lewis' views on possible worlds if you get the chance.
He believes that all logically possible worlds exist in the same sense that the actual world exists. Consequently, he sees "actuality" as indexical.
LennyBound 2 years ago
In other words, he sees the actual world as on par ontologically with any other conceivable world. When we use the word "actual" we are referring to our world, but when individuals in other worlds use the term "actual" they are referring to their world. Both of these utterances are equally "real" in the context of their own world.
Yeah... it's pretty much the most bloated ontology imaginable (no pun intended).
LennyBound 2 years ago