response to the many provocative comments left on my last video by jaydubyah29.

http://julianwalkeryoga.gaia.c om/blog/2009/7/intro-to-open-s ky-bodywork

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reflection on my experience over at PZ Myers' blog.

Oh, and Darwinian evolution is about more than selection via death, sexual selection can also play a role. Didn't want to oversimplify. Of course, sex and death are deeply related...

http://scienceblogs.com/pharyn gula/2009/07/i_was_wondering_a bout_that.php

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Corey's channel: http://www.youtube.com/profess oranton

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Krótki fragment konferencji "Beyond Belief 2006 - Science, Religion, Reason and Survival"
Neil DeGrasse Tyson komentuje wypowiedź Richarda Dawkinsa

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Observations on Genius by Otto Weininger.

A video produced by Kevin Solway.

Otto Weininger on the Internet:
http://www.theabsolute.net/ott ow/

Quotations on Genius:
http://www.theabsolute.net/min efield/genqtpg.html

------
Don't forget, for topical responses, "Men of the Finite":
http://www.youtube.com/Menofth eFinite

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The human ability to give meaning to colors, flags, stories, and symbols has often led to two or more movements to battle in a bloody conflict for hegemony. Becker wrote, "The last thing man can admit to himself is that his life-ways are arbitrary: this is one of the reasons that people often show derisive glee and scorn over the strange customs of other lands—it is a defense against the awareness that his own way of life may be just as fundamentally contrived as any other. One culture is always a potential menace to another because it is a living example that life can go on heroically without a value framework totally alien to ones own."

The transference of life and meaning to objects and symbols is a human trait that makes conflict more probable. It is no longer a piece of land, cloth, stone or buildingbut my very life and existence. Two heroic systems that are born from this escape from oblivion and this will to significance, cannot stand to co-exist with one another because their mere existence points to the fallacy of their absolute superiority. Thus genocide is even justifiedkill the people to keep the ideology alive. Humans have often sacrificed real life for imaginary life. Becker quotes Jose Ortega Gasset, "Life is at the start a chaos in which one is lost. The individual suspects this, but he is frightened at finding himself face to face with this terrible reality, and tries to cover it up with a curtain of fantasy, where everything is clear. It does not worry him that his ideas are not true, he uses them as trenches for the defense of his existence, as scarecrows to frighten away reality."

Everything is clear in the symbolic realm. In the symbolic arena there are no Tsunamis, earthquakes, oblivion, disease, and death. There is immortality in the symbolic arena and everlasting fame. We humans have given meaning to a world that has not given a second thought to whether an earthquake kills a cat, dog, cockroach or human. Becker noted, "In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaninglessif life can be so subject to chance, it mustnt have too much meaning."
Despite human narcissism it is clear that whether a chicken gets its head chopped off or a human the world does not miss a beat. This knowledge leads one to the edge of the abyss of nihilism.
Camus reacted to the indifference of the universe with a euphoric pathos that reminds one of what Becker would state as agreed madness, shared madness, disguised and dignified madness, but madness all the same. Brush your teeth, feed your stomach, go to sleep, go Humans have an amazing organ called the brain with a base organ called the stomach. Our religions, arts, and culture are maybe just grand diversions from the reality of death? The legal definition of insanity is defined as a disassociation from reality. Is culture and society an insane reaction to a ridiculous position? To keep sane we become insane? Becker writes, Existence is simply too much of a burden; object-embeddedness and bodily decay are universally the fate of men. Without some kind of ideology of justification people naturally bog down and fail. Or as Freud would put it they demand illusions and constantly give what is unreal precedence over what is real.
Becker makes an important point about the limitations of the enlightenment and modernity. He states, Modern man is the victim of his own disillusionment; he has been disinherited by his own analytic strength.

Professor Michael Polanyi wrote, "The meanings—the coherent entities—which we know as Michelangelos Moses, Beethovens ninth Symphony, the virtue of justice, and the Christian God are not only intangibles.they seem, possibly, to have no existence or being at all in the absence of manthey may appear to be great and worthy of respect. But what if we suppose they are only adventitious results of lower motivations or, eventually, of the reactions of atoms?"

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response to the many provocative comments left on my last video by jaydubyah29.

http://julianwalkeryoga.gaia.c om/blog/2009/7/intro-to-open-s ky-bodywork

Jrjj_ssrSrs

reflection on my experience over at PZ Myers' blog.

Oh, and Darwinian evolution is about more than selection via death, sexual selection can also play a role. Didn't want to oversimplify. Of course, sex and death are deeply related...

http://scienceblogs.com/pharyn gula/2009/07/i_was_wondering_a bout_that.php

RKO1AUBTeso

PZ Myers' blog: http://scienceblogs.com/pharyn gula/2009/07/i_was_wondering_a bout_that.php

Smith's book: http://books.google.com/books? id=xlqSJQMyNO8C&pg=PA1&lpg=PA1 &dq=myths+of+the+self&source=b l&ots=9azmM_CxcR&sig=t6WubmOo6 x5po0XcvzHFtAH5S-U&hl=en&ei=LX dOSofSEI6ktwff8IWgBA&sa=X&oi=b ook_result&ct=result&resnum=1

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Beginning a more in depth inquiry into the nature, scope, and controversy surrounding evolutionary theory as applied to biological systems.

This is an introduction, but I hope to follow soon with more in depth analysis of the extent to which Darwin's theory of natural selection can account for all of the variation and complexity of the biological world. Darwin himself said that natural selection "was the main but not exclusive means of modification" (Origin of Species, p. 6). I hope to show that natural selection, while certainly operative in evolution, is by no means the main or single contributing factor in speciation and biological complexity.

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Certainty is the culprit.

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Adaptationism.

Gould and Lewontin's paper: http://ethomas.web.wesleyan.ed u/wescourses/2004s/ees227/01/s pandrels.html

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Before I was born,
was I an idea in the mind
of my father,
or a child in the womb
of my mother?

Did I possess angel's
wings
or
fishes gills
in my lives past?

Is earth my origin,
or will heaven be
my destiny?

Who will I be
after no more
breath ignites me?

Where will I go when
these eyes lose sight
of the world?

How many oceans surround
me
when I fall asleep
at night?

And when I drown while
I dream, who awakes
alive?

Soon the questions will
be answered--Odysseus
will wash ashore.

But will he remember
the depths of the sea
he survived?

One day,
I'll walk on the water,
I'll purify the mass
that makes me sink.

But on this night,
I ruminate,
visiting the mothers of knowledge
and sharing their news.


http://en.wikipedia.org/wiki/O dyssey

Odysseus men ignored the warnings of Tiresias and Circe, and hunted down the sacred cattle of the sun god Helios. This sacrilege was punished by a shipwreck in which all but Odysseus drowned. He was washed ashore on the island of Calypso, where she compelled him to remain as her lover for seven years before escaping.

(music by Ashana)

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Fugue-
1. dissociative disorder in which a person forgets who they are and leaves home to create a new life
2. a dreamlike state of altered consciousness that may last for hours or days
3. a musical form consisting of a theme repeated a fifth above or a fourth below its first statement

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some poetry about creation and death, your first breath and your last.

music: Ashana

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